Tuesday, August 9, 2022

August 9


Luke 16:1-9


The Parable of the Dishonest Manager


[1] He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. [2] And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’ [3] And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. [4] I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ [5] So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ [6] He said, ‘A hundred measures of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ [7] Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ [8] The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. [9] And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.


1 Timothy 6:1-10


[1] Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled. [2] Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved. 


False Teachers and True Contentment


 Teach and urge these things. [3] If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, [4] he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, [5] and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. [6] But godliness with contentment is great gain, [7] for we brought nothing into the world, and we cannot take anything out of the world. [8] But if we have food and clothing, with these we will be content. [9] But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. [10] For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.


Proverbs 9


The Way of Wisdom


    [1] Wisdom has built her house;

        she has hewn her seven pillars. 

    [2] She has slaughtered her beasts; she has mixed her wine;

        she has also set her table. 

    [3] She has sent out her young women to call

        from the highest places in the town, 

    [4] “Whoever is simple, let him turn in here!”

        To him who lacks sense she says, 

    [5] “Come, eat of my bread

        and drink of the wine I have mixed. 

    [6] Leave your simple ways, and live,

        and walk in the way of insight.”


    [7] Whoever corrects a scoffer gets himself abuse,

        and he who reproves a wicked man incurs injury. 

    [8] Do not reprove a scoffer, or he will hate you;

        reprove a wise man, and he will love you. 

    [9] Give instruction to a wise man, and he will be still wiser;

        teach a righteous man, and he will increase in learning. 

    [10] The fear of the LORD is the beginning of wisdom,

        and the knowledge of the Holy One is insight. 

    [11] For by me your days will be multiplied,

        and years will be added to your life. 

    [12] If you are wise, you are wise for yourself;

        if you scoff, you alone will bear it.


    The Way of Folly


    [13] The woman Folly is loud;

        she is seductive and knows nothing. 

    [14] She sits at the door of her house;

        she takes a seat on the highest places of the town, 

    [15] calling to those who pass by,

        who are going straight on their way, 

    [16] “Whoever is simple, let him turn in here!”

        And to him who lacks sense she says, 

    [17] “Stolen water is sweet,

        and bread eaten in secret is pleasant.” 

    [18] But he does not know that the dead are there,

        that her guests are in the depths of Sheol.


Nehemiah 1


Report from Jerusalem


[1] The words of Nehemiah the son of Hacaliah. 


Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the citadel,  [2] that Hanani, one of my brothers, came with certain men from Judah. And I asked them concerning the Jews who escaped, who had survived the exile, and concerning Jerusalem. [3] And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.”


Nehemiah’s Prayer


[4] As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven. [5] And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, [6] let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father’s house have sinned. [7] We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant Moses. [8] Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples, [9] but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.’ [10] They are your servants and your people, whom you have redeemed by your great power and by your strong hand. [11] O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.” 


Now I was cupbearer to the king. 


Nehemiah 2


Nehemiah Sent to Judah


[1] In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I took up the wine and gave it to the king. Now I had not been sad in his presence. [2] And the king said to me, “Why is your face sad, seeing you are not sick? This is nothing but sadness of the heart.” Then I was very much afraid. [3] I said to the king, “Let the king live forever! Why should not my face be sad, when the city, the place of my fathers’ graves, lies in ruins, and its gates have been destroyed by fire?” [4] Then the king said to me, “What are you requesting?” So I prayed to the God of heaven. [5] And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers’ graves, that I may rebuild it.” [6] And the king said to me (the queen sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me when I had given him a time. [7] And I said to the king, “If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah, [8] and a letter to Asaph, the keeper of the king’s forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house that I shall occupy.” And the king granted me what I asked, for the good hand of my God was upon me.


Nehemiah Inspects Jerusalem’s Walls


[9] Then I came to the governors of the province Beyond the River and gave them the king’s letters. Now the king had sent with me officers of the army and horsemen. [10] But when Sanballat the Horonite and Tobiah the Ammonite servant heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel.


[11] So I went to Jerusalem and was there three days. [12] Then I arose in the night, I and a few men with me. And I told no one what my God had put into my heart to do for Jerusalem. There was no animal with me but the one on which I rode. [13] I went out by night by the Valley Gate to the Dragon Spring and to the Dung Gate, and I inspected the walls of Jerusalem that were broken down and its gates that had been destroyed by fire. [14] Then I went on to the Fountain Gate and to the King’s Pool, but there was no room for the animal that was under me to pass. [15] Then I went up in the night by the valley and inspected the wall, and I turned back and entered by the Valley Gate, and so returned. [16] And the officials did not know where I had gone or what I was doing, and I had not yet told the Jews, the priests, the nobles, the officials, and the rest who were to do the work.


[17] Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.” [18] And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work. [19] But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?” [20] Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim in Jerusalem.”

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