God’s Design in Detours

And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:17)

Have you ever wondered what God is doing while you are looking in the wrong place for something you lost and needed very badly? He knows exactly where it is, and yet he is letting you look in the wrong place.

I once needed a quote for a new edition of my book Desiring God. I knew I had read it in Richard Wurmbrand. I thought it was in his devotional book, Reaching Toward the Heights. I could almost see it on the right hand side of the facing pages. But I couldn’t find it.

But while I was looking, I was riveted on his devotional for November 30. As I read it, I said, “This is why the Lord let me keep looking for my quote in the ‘wrong’ place.” Here was a story that illustrated perfectly that nothing is wasted that we do in the name of Jesus — nothing, not even looking for a quote in the wrong place. Here’s what I read:

In a home for retarded children, Catherine was nurtured twenty years. The child had been [mentally handicapped] from the beginning, and had never spoken a word, but only vegetated. She either gazed quietly at the walls or made distorted movements. To eat, to drink, to sleep, were her whole life. She seemed not to participate at all in what happened around her. A leg had to be amputated. The staff wished Cathy well and hoped that the Lord would soon take her to Himself.

One day the doctor called the director to come quickly. Catherine was dying. When both entered the room, they could not believe their senses. Catherine was singing Christian hymns she had heard and had picked up, just those suitable for death beds. She repeated over and over again the German song, “Where does the soul find its fatherland, its rest?” She sang for half an hour with transfigured face, then she passed away quietly. (Taken from The Best Is Still to Come, Wuppertal: Sonne und Shild)

Is anything that is done in the name of Christ really wasted?

My frustrated, futile search for what I thought I needed was not wasted. Singing to this disabled child was not wasted. And your agonizing, unplanned detour is not a waste — not if you look to the Lord for his unexpected work, and do everything in his name (Colossians 3:17).

John Piper

Guess what your wallet reveals?

BIBLE MEDITATION:

Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Malachi 3:10

DEVOTIONAL THOUGHT:

You can say all you want about getting right with God, but if you don’t get right with God in your finances, you are not right with God. The kind of repentance that does not reach the bank account has never reached the heart.

In Malachi 3:7, God says, “Return unto me, and I will return unto you.” And the people said, “Wherein shall we return?” God’s answer in verse 8 reveals that they were to return in tithes and offerings. The point of return is the point of departure. If you’re going to come back to God and renew your fellowship, you’re going to have to begin with your wallet.

ACTION POINT:

How are you doing in the area of your tithes and offerings to the Lord? If you want an accurate reading, this is a good barometer.

It’s time to put the good book to the checkbook!

LWF Dr. Adrian Rogers 

The Bedrock of Your Assurance

God chose you as the firstfruits to be saved, through sanctification by the Spirit. (2 Thessalonians 2:13)

The Bible speaks of our election — God’s choosing us — in Christ before the foundation of the earth (Ephesians 1:4) before we had done anything good or evil (Romans 9:11). Therefore, our election is unconditional in the strictest sense. Neither our faith nor our obedience is the basis of it. It is free and utterly undeserved.

On the other hand, dozens of passages in the Bible speak of our final salvation (as opposed to our election in eternity past) as conditional upon a changed heart and life. So, the question arises, How can I have the assurance that I will persevere in the faith and holiness necessary for inheriting eternal life?

The answer is that assurance is rooted in our election. Second Peter 1:10 says, “Be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.” Divine election is the foundation of God’s commitment to save me, and therefore that he will undertake to work in me by sanctifying grace what his electing grace has begun.

This is the meaning of the new covenant. Everyone who believes in Jesus is a secure beneficiary of the new covenant, because Jesus said in Luke 22:20, “This cup that is poured out for you is the new covenant in my blood.” That is, by my blood I secure the new covenant for all who are mine.

In the new covenant God does not merely command obedience; he gives it. “The Lord your God will circumcise your heart and the heart of your offspring, so that you will love the Lord your God with all your heart and with all your soul, that you may live” (Deuteronomy 30:6). “I will put my Spirit within you, and cause you to walk in my statutes” (Ezekiel 36:27; cf. 11:20). Those are new covenant promises.

Election is God’s eternal commitment to do this for his people. So, election guarantees that those whom God justifies by faith he will most assuredly glorify (Romans 8:30). This means that he will unfailingly work in us all the conditions laid down for glorification.

Election is the final ground of assurance because, since it is God’s commitment to save, it is also God’s commitment to enable all that is necessary for salvation.

John Piper 

Your pastor, the troublemaker...

BIBLE MEDITATION:

Think not that I am come to send peace on earth: I came not to send peace, but a sword. Matthew 10:34

DEVOTIONAL THOUGHT:

A pulpit committee approached me one time and said, “We need a pastor for our church.”

“I know just the guy,” I said. “He’s a fantastic preacher with a fiery evangelistic spirit. But he has health problems.  And he’s kind of old. He’s also been in jail several times.”

They began to shake their heads, and one said, “Well, we don’t know whether he’s the man we want or not.”

I said, “Well, don’t worry; you couldn’t get him. He’s already in Heaven, and his name is Paul.”

You don’t want a guy who can rub shoulders with the people of this world and not rub any salt in their wounds. Where there is no offense, there is no effect.

ACTION POINT:

Pray for those who occupy the pulpits in our churches that they would not water down the truth of God’s Word, but be strong to proclaim its power.

LWF Dr. Adrian Rogers 

Is Christ Worth It?

If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple.” (Luke 14:26–27)

Jesus is unashamed and unafraid of telling us up front the “worst” — the painful cost of being a Christian: hating family (verse 26), carrying a cross (verse 27), renouncing possessions (verse 33). There is no small print in the covenant of grace. It is all big, and bold. No cheap grace! Very costly! Come, and be my disciple.

But Satan hides his worst and shows only his best. All that really matters in the deal with Satan is in small print on the back page.

On the front page in big, bold letters are the words, “You will not surely die” (Genesis 3:4), and “All these I will give you, if you will fall down and worship me” (Matthew 4:9). But on the back page in small print — so small you can only read it with the magnifying glass of the Bible — it says, “And after the fleeting pleasures, you will suffer with me forever in hell.”

Why is Jesus willing to show us his “worst” as well as his best, while Satan will only show us his best? Matthew Henry answers, “Satan shows the best, but hides the worst, because his best will not [counterbalance] his worst; but Christ’s will abundantly.”

The call of Jesus is not just a call to suffering and self-denial; it is first a call to a banquet. This is the point of the parable in Luke 14:16–24. Jesus also promises a glorious resurrection where all the losses of this life will be repaid (Luke 14:14). He also tells us that he will help us endure the hardships (Luke 22:32). He also tells us our Father will give us the Holy Spirit (Luke 11:13). He promises that even if we are killed for the kingdom, “not a hair of your head will perish” (Luke 21:18).

Which means that when we sit down to calculate the cost of following Jesus — when we weigh the “worst” and the “best” — he is worth it. Abundantly worth it (Romans 8:18; 2 Corinthians 4:17).

Not so with Satan. Stolen bread is sweet, but afterward the mouth is full of gravel (Proverbs 20:17).

John Piper 

Would you be shocked if He answered?

BIBLE MEDITATION:

Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not. Jeremiah 33:3

DEVOTIONAL THOUGHT:

I read about some children in a Sunday School class who wrote letters to a missionary to let him know they were praying for him. The teacher of the class said, “Now, children, the missionary is a very busy person, so don’t expect him to write you back.” One little girl’s letter read, “Dear Brother Brown, We’re praying for you. We don’t expect an answer.”

Sadly, this is how we pray! We don’t really expect an answer. But God has promised He will answer us when we call upon His name. Psalm 91:15 says, “He shall call upon Me, and I will answer him: I will be with him in trouble; I will deliver him, and honor him.”

ACTION POINT:

What are you praying for today?

Do you believe that God can answer?

Do you believe that He will answer?

Then thank Him now for answering.

LWF Dr. Adrian Rogers 

Jesus Knows His Sheep

My sheep hear my voice, and I know them.” (John 10:27)

Jesus knows those who are his. What is this knowledge?

John 10:3 is a close parallel to John 10:27. It says, “The sheep hear his voice, and he calls his own sheep by name and leads them out.”

So, when Jesus says, “I know them,” this means at least that he knows them by name; that is, he knows them individually and intimately. They are not anonymous, lost in the flock.

John 10:14–15 provides another insight: “I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father.”

There is a real similarity between the way Jesus knows his Father in heaven and the way he knows his sheep. Jesus sees himself in the Father, and he sees himself in his disciples.

To some degree Jesus recognizes his own character in his disciples. He sees his own brand mark on the sheep. This endears them to him.

He is like a husband waiting for his wife at the airport, watching as each person disembarks from the plane. When she appears, he knows her, he recognizes her features, he sees in her eyes a happy reflection of his own love. He delights in her. She is the only one he embraces.

The apostle Paul puts it like this: “God’s firm foundation stands, bearing this seal: ‘The Lord knows those who are his’” (2 Timothy 2:19).

It is hard to overemphasize what a tremendous privilege it is to be known personally, intimately, lovingly by the Son of God. It is a precious gift to all his sheep, and it contains within it profound, personal fellowship and affection and the promise of eternal life.

John Piper