Delayed Deliverances

Immediately all the doors were opened, and everyone’s bonds were unfastened. (Acts 16:26)

In this age, God rescues his people from some harm. Not all harm. That’s comforting to know, because otherwise we might conclude from our harm that he has forgotten us or rejected us.

So be encouraged by the simple reminder that in Acts 16:19–24, Paul and Silas were not delivered, but in verses 25–26, they were.

First, no deliverance:

“They seized Paul and Silas and dragged them into the marketplace.” (verse 19)

“The magistrates tore the garments off them.” (verse 22)

They “inflicted many blows upon them.” (verse 23)

The jailer “fastened their feet in the stocks.” (verse 24)

But then, deliverance:

About midnight Paul and Silas were praying and singing hymns to God . . . and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened. (verses 25–26)

God could have stepped in sooner. He didn’t. He has his reasons. He loves Paul and Silas.

Question for you: If you plot your life along this continuum of Paul’s initial suffering and later deliverance, where are you? Are you in the stripped-and-beaten stage, or the unshackled, door-flung-open stage?

Both are God’s stages of care for you. He has not left you or forsaken you (Hebrews 13:5).

If you are in the fettered stage, don’t despair. Sing. Freedom is on the way. It is only a matter of time. Even if it comes through death. “Be faithful unto death, and I will give you the crown of life” (Revelation 2:10).

John Piper 

Served in Serving Others

Jesus said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?” (Mark 8:17)

After Jesus had fed both the 5,000 and the 4,000 with only a few loaves and fish, the disciples got in a boat without enough bread for themselves.

When they began to discuss their plight, Jesus said, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand?” (Mark 8:17). What didn’t they understand?

They did not understand the meaning of the leftovers, namely, that Jesus will take care of them when they take care of others. Jesus says,

“When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?” (Mark 8:19–21)

Understand what? The leftovers.

The leftovers were for the servers. In fact, the first time there were twelve servers and twelve basketfuls left over (Mark 6:43) — one whole basket for each server. The second time there were seven basketfuls left over — seven, the number of abundant completeness.

What didn’t they understand? That Jesus would take care of them. You can’t out-give Jesus. When you spend your life for others, your needs will be met. “My God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19).

John Piper 

How can you repay Jesus?

BIBLE MEDITATION:

“Whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past, through the forbearance of God.” Romans 3:25

DEVOTIONAL THOUGHT:

“Propitiation” is a big word that means “satisfaction,” as in payment for a debt. Because God is holy, His anger and justice burn against sin. He has sworn that sin will be punished. There must be a satisfactory payment for sin.

God said, “If I punish man for his sin, man will die and go to hell. On the other hand, if I don’t punish man for his sin, My justice will never be satisfied.”

The solution? God said that He would become our substitute. He would take the sin of mankind upon Himself in agony and blood – thus He provided both the righteous judgment upon sin as well as the Substitute who would pay the penalty for sin. This is our sin—your sin, my sin. Jesus, the sinless Son of God was your stand-in, your substitute.

God’s wrath burned out on the cross when His only Son died as man’s propitiation for sin. And this is love. “In this was manifested the love of God toward us, because that God sent His only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins” (1 John 4:9-10)

ACTION POINT:

Question: What can you bring Jesus today to repay Him for what He has done for you? Answer: Nothing. Nothing you or I could ever do would suffice. But “Love so amazing, so divine, demands my soul, my life, my all.”

LWF Dr. Adrian Rogers 

Go Directly to God

In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God.” (John 16:26–27)

Don’t make God’s Son more of a Mediator than he is.

Jesus says, “I do not say to you that I will ask the Father on your behalf.” In other words, I’m not going to insert myself between you and the Father, as though you can’t go to him directly. Why? “The Father himself loves you.”

This is astonishing. Jesus is warning us not to think of God Almighty as unwilling to receive us directly into his presence. By “directly” I mean what Jesus meant when he said, “I am not going to take your requests to God for you. You may take them directly. He loves you. He wants you to come. He is not angry at you.”

It is absolutely true that no sinful human being has any access to the Father except through Jesus’s blood (Hebrews 10:19–20). He intercedes for us now (Romans 8:34; Hebrews 7:25). He is our advocate with the Father now (1 John 2:1). He is our High Priest before the throne of God now (Hebrews 4:15–16). He said, “No one comes to the Father except through me” (John 14:6).

Yes. But Jesus is protecting us from taking his intercession too far. “I do not say to you that I will ask the Father on your behalf; for the Father himself loves you.” Jesus is there. He is providing an ever-present, ever-living witness to the removal of the Father’s wrath from us.

But he is not there to talk for us, or to keep us at a distance from the Father, or to suggest that the Father’s heart is guarded toward us or disinclined to us — hence the words, “For the Father himself loves you.”

So, come. Come boldly (Hebrews 4:16). Come expectantly. Come expecting a smile. Come trembling with joy, not dread.

Jesus is saying, “I have made a way to God. Now I am not going to get in the way.” Come.

John Piper 

What God sees when He looks at you

BIBLE MEDITATION:

“But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness.” Romans 4:5

DEVOTIONAL THOUGHT:

Justification is God’s act whereby He declares those who have trusted in Christ to be as righteous as His Son is righteous. Salvation is not based on our works.

Do you know what God sees when He looks at me today? He sees Jesus Christ. You may be thinking, “That’s arrogant, Adrian.”

No, it’s not. It is the Bible. I am in Christ and therefore God cannot see my sins. “But of Him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption” (1 Corinthians 1:30). He only sees the righteousness of His Son   when he looks at me.

Justification is more than just a pardon. It is a promotion. God doesn’t just forgive our sins, He makes us righteous. Only God can take someone who is guilty and give that person righteousness. It is the saving work of God. What is the basis of our justification? His grace.

ACTION POINT:

Do you see yourself today as defeated, wrapped in the guilt of failure and regret? Look through another lens: the Father sees you clothed in white—the righteousness of His Son.

LWF Adrian Rogers 

We Will Rule All Things

The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne.” (Revelation 3:21)

What does Jesus mean when he says this to the church in Laodicea?

Sit with Jesus on his throne? Really?

This is a promise to everyone who conquers, that is, who presses on in faith to the end (1 John 5:4), in spite of every threatening pain and luring, sinful pleasure. So if you are a true believer in Jesus, you will sit on the throne of the Son of God who sits on the throne of God the Father.

I take “throne of God” to signify the right and authority to rule the universe. That’s where Jesus sits. “He must reign,” Paul said, “until he has put all his enemies under his feet” (1 Corinthians 15:25). So when Jesus says, “I will grant him to sit with me on my throne,” he promises us a share in the rule of all things.

Is this what Paul has in mind in Ephesians 1:22–23? “He put all things under [Christ’s] feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.”

We, the church, are “the fullness of him who fills all.” What does that mean? I take it to mean that the universe will be filled with the glory of the Lord (Numbers 14:21). And one dimension of that glory will be the complete and unopposed extension of his rule everywhere.

Therefore, Ephesians 1:23 would mean: Jesus fills the universe with his own glorious rule through us. Sharing in his rule, we are the fullness of his rule. We rule on his behalf, by his power, under his authority. In that sense, we sit with him on his throne.

None of us feels this as we should. It is too much — too good, too amazing. That’s why Paul prays for God’s help that “the eyes of your hearts [would be] enlightened, that you may know what is the hope to which he has called you” (Ephesians 1:18).

Without omnipotent help now, we cannot feel the wonder of what we are destined to become. But if we are granted to feel it, as it really is, all our emotional reactions to this world will change. The strange and radical commands of the New Testament will not be as strange as they once seemed.

John Piper 

How do you handle suffering?

BIBLE MEDITATION:

“Wherefore let them that suffer according to the will of God commit the keeping of their souls to Him in well doing, as unto a faithful Creator.” 1 Peter 4:19

DEVOTIONAL THOUGHT:

First Peter 4 has a lot to say to us when we find ourselves in the midst of suffering. When you encounter suffering, what’s your first reaction? Here’s what it ought to be:

First, you are to rejoice in what God is allowing to happen. “But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when His glory shall be revealed, ye may be glad also with exceeding joy.” (1 Peter 4:13).

Second, you need to review your life. Peter continues: “For the time is come that judgment must begin at the house of God” (1 Peter 4:17).  If God is going to clean house, He will start first with those who are already His. Look within and ask: “Am I suffering because of something I’ve done?” If the Holy Spirit convicts you that your suffering is a result of your sin, then you need to repent.

Third, when you review your life and discover that your suffering is for the cause of Christ, then simply rely on Him. “Wherefore let them that suffer according to the will of God commit the keeping of their souls to Him in well doing, as unto a faithful Creator (1 Peter 4:19). It is not your problem. It is His problem.

ACTION POINT:

Peter uses the word “commit” (v. 19). That’s a banking term meaning to deposit something of value with someone else to keep it safe. Make your deposit to the One who can truly keep it safe. He will take care of you. You can bank on it.

LWF Dr. Adrian Rogers