Saturday, February 23, 2019

The Hour of Unusual Threat



If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. (1 Peter 4:14)

Many Christians in the world today do not know the life-threatening danger that comes with believing in Christ. We have gotten used to being free from such persecution. It seems like the way things must be.

So, our first reaction to the threat that things might be otherwise is often anger. But that anger may be a sign that we have lost our sense of being sojourners and exiles (“Beloved, I urge you as sojourners and exiles . . .” 1 Peter 2:11).

Perhaps we have settled too much into this world. We don’t feel as homesick for Christ as Paul did: “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20).

Many of us need the reminder, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you” (1 Peter 4:12). It isn’t strange.

Have you ever wondered how you will do in the hour of final trial? The gunman has you in his sights and asks, “Are you a Christian?” Here is a strong word to give you hope that you may do better than you think.

Peter says, “If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you” (1 Peter 4:14). This encouragement from Peter says that in the hour of unusual threat (whether insult or death) there will be “a Spirit of glory and of God resting on us.” Doesn’t that mean that God gives special help in the hour of crisis to those who suffer because they are Christians?

I don’t mean he is absent from our other sufferings. I just mean that Peter went out of his way to say that those who suffer “for the name of Christ” will experience a special “resting” on them of “the Spirit of glory and of God.”

Pray that this would be your experience when the trial comes. There will be resources of endurance in that moment that we do not have any other time. Take heart.


John Piper 

Years from now, what will remain?


BIBLE MEDITATION:

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 1 Corinthians 3:15

DEVOTIONAL THOUGHT:

A thousand years from now, some of the things you think are so important are not going to be so important—your meticulously groomed lawn, who won the Super Bowl, your date for the Senior Prom, the make and model of your car.

Now, there’s nothing wrong with these things, but I want to ask you: What is there about your life that will remain when the mountains have crumbled? When the stars have fallen from their sockets?

Wood, hay, and stubble are going up in flames! But “if any man's work abide which he hath built thereupon, he shall receive a reward” (1 Corinthians 3:14). Things are going to look much different in the light of eternity.

I don’t intend to discourage you—I want to inspire you. Examine your life and think about what you can begin doing now to build into your life, your actions, your decisions, your activities, that which will last forever.

ACTION POINT:

As you move through your day today, ask yourself: what are you doing, what are you building upon, that will remain? In the light of eternity, is it of any consequence?


LWF Dr. Adrian Rogers 

Friday, February 22, 2019

Enjoying His Fullness



From his fullness we have all received, grace upon grace. (John 1:16)

Just before the service last Sunday, the little band of praying saints was hard at work fighting for the faith of our people, and for the churches of the Twin Cities, and for the nations, as they prayed. At one point one man prayed the words of John 1:14, 16:

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. . . . For from his fullness we have all received, grace upon grace.

It was one of those epiphany moments for me. God granted in that moment that the word “fullness” — from his fullness — carry a fullness that was extraordinary in its effect on me. I felt some measure of what the word really carries — the fullness of Christ.

I felt some of the wonder that, yes, I had indeed received grace upon grace from this fullness. And I was at that moment receiving grace upon grace. I felt right then that nothing would have been sweeter than to simply sit at his feet — or read my Bible — all afternoon and feel his fullness overflow.

Why did this fullness have such an impact on me — and why is it still to this moment affecting me unusually? In part because . . .

. . . the one from whose fullness I am being drenched with grace is the Word that was with God and was God (John 1:1–2), so that his fullness is the fullness of God — a divine fullness, an infinite fullness;

. . . this Word became flesh, and so was one of us, and was pursuing us with his fullness — it is an accessible fullness;

. . . when this Word appeared in human form, his glory was seen — his is a glorious fullness;

. . . this Word was “the only Son from the Father” (John 1:14) so that the divine fullness was being mediated to me not just from God, but through God — God did not send an angel but his only Son to deliver his fullness;

. . . the fullness of the Son is a fullness of grace — I will not drown in this fullness but be blessed in every way by this fullness;

. . . this fullness is not only a fullness of grace but of truth — I am not being graced with truth-ignoring flattery; this grace is rooted in rock-solid reality.

Is it any wonder, then, that I would feel astonished and full of joy at the fullness of Christ!


John Piper 

What do you want more than anything?

BIBLE MEDITATION:

Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. 1 Thessalonians 5:22-23

DEVOTIONAL THOUGHT:

God expects us to be holy. But when most people talk about holiness, they get a little nervous. They’re interested in heaven and the hereafter but not holiness in the here and now. They’re interested in health, happiness, even helpfulness, but not holiness.

I had the privilege years ago to spend a day in prayer with Dr. Billy Graham and some other men. As we were sitting around a table sharing, Billy Graham said something I shall never forget. He said, “Gentlemen, I long to be holy. I want to be a holy man. Pray for me, that I will be holy.”

ACTION POINT:

Can you say, “More than anything in this world, I long to be holy”? If you can’t, then spend some time today asking God to turn your heart to His and give you the desire to live a holy life.


LWF Dr. Adrian Rogers 

Thursday, February 21, 2019

Forgiveness of Sin Through the Blood Christ


For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. - Leviticus 17:11

Lord's supper

26 Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, "Take, eat; this is my body."
27 And he took a cup, and when he had given thanks he gave it to them, saying, "Drink of it, all of you,
28 for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. - Matthew 26:26-28

And he said to them, "This is my blood of the covenant, which is poured out for many. - Mark 14:24

Justified by faith

25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins.
26 It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. - Romans 3:25-26

Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. - Romans 5:9

Redemption 

7 In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
8 which he lavished upon us, in all wisdom and insight
9 making known to us the mystery of his will, according to his purpose, which he set forth in Christ - Ephesians 1:7-9

13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son,
14 in whom we have redemption, the forgiveness of sins. - Colossians 1:13-14

Reconciliation 

19 For in him all the fullness of God was pleased to dwell,
20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. - Colossians 1:19-20

Sanctified 

So Jesus also suffered outside the gate in order to sanctify the people through his own blood. - Hebrews 13:12

Cleanse from Sin

7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
8 If we say we have no sin, we deceive ourselves, and the truth is not in us.
9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
10 If we say we have not sinned, we make him a liar, and his word is not in us. - 1 John 1:7-10

Freedom

5 and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood 
6 and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen.
7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.
8 "I am the Alpha and the Omega," says the Lord God, "who is and who was and who is to come, the Almighty." - Revelation 1:5-8

New Eternal Covenant Through the Blood of the Great High Priest Jesus

11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)
12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.
13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh,
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.
15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.
16 For where a will is involved, the death of the one who made it must be established.
17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive.
18 Therefore not even the first covenant was inaugurated without blood.
19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 saying, "This is the blood of the covenant that God commanded for you."
21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.
22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.
24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.
25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own,
26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.
27 And just as it is appointed for man to die once, and after that comes judgment,
28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. - Hebrews 9:11-28

Our Servant, Jesus

“The Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:45)

Not only was he the servant of his people while he lived on earth, but he will also be our servant when he comes again. “Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them” (Luke 12:37). Jesus gave that as a picture of what he will do at his return.

Not only that, he is our servant now. “‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear; what can man do to me?’” (Hebrews 13:5–6).

Does this belittle the risen Christ — to say that he was and is and will ever be the servant of his people? It would, if “servant” meant “one who takes orders,” or if we thought we were his masters. Yes, that would dishonor him. But it does not dishonor him to say that we are weak and need his help.

It does not dishonor him to say that he is the only one who can service us with what we need most.

It does not dishonor him to say that he is an inexhaustible spring of love, and that the more he helps us and the more we depend on his service, the more amazing his resources appear. Therefore, we can confidently say, “Jesus Christ is alive to serve!”

He is alive to save. He is alive to give. And he is thrilled to be this way.

He is not burdened down with your cares. He thrives on burden-bearing, not burden-giving. He loves to work “for those who wait for him” (Isaiah 64:4). He “takes pleasure . . . in those who hope in his steadfast love” (Psalm 147:11). His eyes “run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).

Jesus Christ is exuberant with omnipotent service for the sake of all who trust him.


John Piper 

Breaking the Alabaster Box

BIBLE MEDITATION:

She hath done what she could: she is come aforehand to anoint My body to the burying. Mark 14:8

DEVOTIONAL THOUGHT:

Mary loved Jesus so much that she gave all she had. She didn’t just pour out a little perfume to anoint Him, she gave it all (see Mark 14:3-9). She couldn’t put that perfume back in the bottle. She had broken it! Maybe it was her inheritance or hope chest. She didn’t hold back any for a rainy day or her retirement.

Most of us would have said, “Lord, I would like to give You a little of this perfume. But It cost me a year in wages, so I can’t give it all to You. But I want You to have some of it to show You how much I love You.”

ACTION POINT:

Does this speak to your heart as much as it does mine? Confess, “Lord, I’m not willing to break the alabaster box. Forgive me. Enable me to give my all. Here I am. Take all of me.”


LWF Dr. Adrian Rogers