Saturday, October 3, 2020
October 3
Friday, October 2, 2020
Tell What You Are
BIBLE MEDITATION
“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” 2 Corinthians 5:17
DEVOTIONAL THOUGHT
Happiness doesn’t come from what you have, but from what you are. That's why the social gospel will never work. Some well-meaning Christians think that if they could just change people’s conditions, they could somehow change their character and thus change society. That's never going to work. Listen, I want to ask you a question: Where did mankind get into trouble in the first place? In the Garden of Eden. Where are you going to find a better environment than that? Yet Eden was where people decided to rebel against God.
Don't buy into the idea that a better or even perfect environment is going to save the world. Better living conditions improve people’s lives in the sense of meeting their physical needs, and we should want to help people have clean water, sufficient food, clothing, and shelter. But that’s not what we’re talking about here. We’re talking about character.
This is the difference between the social gospel and the saving gospel. The saving gospel realizes you're not going to build the knowledge of God, His character, and His principles into people by providing a nicer environment, any more than you could purify water by painting the pump handle. The Bible puts the emphasis not on what man has, not even primarily on what man does, but on what man is.
ACTION POINT
If you want this world to become a better place, help people understand that what they need is an inward change. To provide the best environment for people to change, share with them the life-changing Gospel.
LWF Dr. Adrian Rogers
God Isn’t Gloomy
The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations. (Psalm 33:10–11)
“Our God is in the heavens; he does all that he pleases” (Psalm 115:3). The implication of this text is that God has the right and power to do whatever makes him happy. That is what it means to say that God is sovereign.
Think about it for a moment: If God is sovereign and can do anything he pleases, then none of his purposes can be frustrated. “The Lord brings the counsel of the nations to nothing; he frustrates the plans of the peoples. The counsel of the Lord stands forever, the plans of his heart to all generations” (Psalm 33:10–11).
And if none of his purposes can be frustrated, then he must be the happiest of all beings.
This infinite, divine happiness is the fountain from which the Christian (Hedonist) drinks and longs to drink more deeply.
Can you imagine what it would be like if the God who ruled the world were not happy? What if God were given to grumbling and pouting and depression, like some Jack-and-the-beanstalk giant in the sky? What if God were frustrated and despondent and gloomy and dismal and discontented and dejected?
Could we join David and say, “O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water” (Psalm 63:1)? I don’t think so.
We would all relate to God like little children who have a frustrated, gloomy, dismal, discontented father. They can’t enjoy him. They can only try not to bother him, or maybe try to work for him to earn some little favor.
But that is not the way God is. He is never out of sorts with frustration or discouragement. And, as Psalm 147:11 says, he “takes pleasure . . . in those who hope in his steadfast love.” So the aim of the Christian Hedonist is not to avoid this God, not to run from him, or tiptoe through the living room lest his gloominess become anger. No, our aim is to hope in his steadfast love. To run to him. To be happy in God, to delight in God, to cherish and enjoy his fellowship and favor.
John Piper
October 2
Thursday, October 1, 2020
We Are Spiritually Bankrupt Before God
BIBLE MEDITATION
“And seeing the multitudes, He went up on a mountain, and when He was seated His disciples came to Him. Then He opened His mouth and taught them…”
Matthew 5:1-2
DEVOTIONAL THOUGHT
Whatever your circumstances, Jesus’ teaching in chapters 5-7 of Matthew tells you how you can go from spiritual rags to spiritual riches. We call it the “Sermon on the Mount.” It begins with the Beatitudes. He’s talking about how to live from the inside out –– how to be saved, satisfied, and sanctified, how to enter the kingdom, enjoy the kingdom, and express the kingdom to the world.
That’s what serious followers of Jesus want. But it won’t happen without inward change. If all we have are those outer trappings the world thinks are so important, we’re spiritually bankrupt. So, what do we do? A good place to start is what Jesus taught in the Sermon on the Mount.
“Blessed are the poor in Spirit…” We are spiritually bankrupt before a holy God. Give up any idea of self-reliance. Rely completely on Him.
“Blessed are those who mourn…” Come with broken-hearted repentance.
“Blessed are the meek…” Surrender control of your life. Give it to the Lordship of Jesus Christ.
“Blessed are those who hunger and thirst for righteousness…” Jesus Christ is our righteousness. Desire Him above all else.
“Blessed are the merciful…” Let His love flow through you to others.
ACTION POINT
The Christian life is a marathon, not a sprint. These five “blesseds” are the basics. Each one of these Beatitudes is an action for you, as a believer, to do. The time to begin is now.
LWF Dr. Adrian Rogers
The All-Satisfying Object
Delight yourself in the Lord, and he will give you the desires of your heart. (Psalm 37:4)
The quest for pleasure is not even optional, but commanded (in the Psalms): “Delight yourself in the Lord, and he will give you the desires of your heart” (Psalm 37:4).
The psalmists sought to do just this: “As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God” (Psalm 42:1–2). “My soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water” (Psalm 63:1).
The motif of thirsting has its satisfying counterpart when the psalmist says that men “drink their fill of the abundance of Your house; and You give them to drink of the river of Your delights” (Psalm 36:8 NASB).
I found that the goodness of God, the very foundation of worship, is not a thing you pay your respects to out of some kind of disinterested reverence. No, it is something to be enjoyed: “Oh, taste and see that the Lord is good!” (Psalm 34:8). Taste. Taste! And see.
“How sweet are your words to my taste, sweeter than honey to my mouth!” (Psalm 119:103).
As C.S. Lewis says, God in the Psalms is the “all-satisfying Object.” His people adore him unashamedly for the “exceeding joy” they find in him (Psalm 43:4). He is the source of complete and unending pleasure: “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).
John Piper