Monday, November 30, 2020

The Triumphant Shame of the Cross


[Christ did not] offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. (Hebrews 9:25–26)


It is not to be taken for granted that there should be a welcome for sinners in heaven.


God is holy and pure and perfectly just and righteous. Yet the whole story of the Bible is how such a great and holy God can and does welcome dirty, unholy people like you and me into his favor. How can this be?


Hebrews 9:25 says that Christ’s sacrifice for sin was not like the sacrifices of the Jewish high priests. They came into the holy place yearly with animal sacrifices to atone for the sins of the people. But these verses say Christ did not enter heaven to “offer himself repeatedly . . . for then he would have had to suffer repeatedly since the foundation of the world” (Hebrews 9:26).


If Christ followed the pattern of the priests, then he would have to die yearly. And since the sins to be covered include the sins of Adam and Eve, he would have had to begin his yearly dying at the foundation of the world. But the writer treats this as unthinkable.


Why is this unthinkable? Because it would make the death of the Son of God look weak and ineffective. If it has to be repeated year after year for centuries, where would be the triumph? Where would we see the infinite value of the sacrifice of the Son of God? It would vanish in the shamefulness of a yearly suffering and death.


There was shame in the cross, but it was triumphant shame. “[Jesus despised] the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).


This is the gospel of the glory of Christ, the image of God (2 Corinthians 4:4). I pray that no matter how dirty or unholy with sin you are, you will see the light of this glory and believe.


John Piper 

Bible Study

27 And just as it is appointed for man to die once, and after that comes judgment,
28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. - Hebrews 9:27-28

5 You know that he appeared in order to take away sins, and in him there is no sin.
6 No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. - 1 John 3:5-6

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, - 1 Peter 3:18

For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. - Matthew 16:27

Sunday, November 29, 2020

Following the Light: Jesus



BIBLE MEDITATION


"Then Jesus spoke to them again, saying, 'I am the Light of the world. He who follows Me shall not walk in darkness but have the light of life” John 8:12

 

DEVOTIONAL THOUGHT


In the natural world, there is nothing as pure as light. Light can never be defiled or corrupted—no matter what it passes through or falls upon. You can let light fall on the most corruptible, putrefying, vile, loathsome, disease-ridden object; yet the light is not touched by it. It will expose it but not be contaminated by it.


When you take water from the purest spring, as it bubbles up and begins to flow away, it gets contaminated. But not light. Light can never be defiled, and therefore light is a wonderful picture of the Lord Jesus Christ. Jesus was in this world. He was the Light of the world. He exposed sin, but He was never contaminated by it. Jesus could touch sinners, but sin never touched Jesus.


ACTION POINT


Do you see why “light” is a perfect word to describe the Lord Jesus Christ? Compare this passage to John 1:4-5, 9.


In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it…That was the true Light which gives light to every man coming into the world.


Thank the Lord Jesus today for being that pure light who gives life to everyone who receives His offer of salvation.



LWF Dr. Adrian Rogers 

The Only Conscience-Cleanser


How much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God. (Hebrews 9:14)


Here we are in the modern age — the age of the Internet, smartphones, space travel, and heart transplants — and our problem is fundamentally the same as always: Our consciences condemn us and make us feel unacceptable to God. We are alienated from God. And our consciences bear witness.


We can cut ourselves, or throw our children in the sacred river, or give a million dollars to charity, or serve in a soup kitchen, or a hundred forms of penance or self-injury, and the result will be the same: The stain remains and death terrifies.


We know that our conscience is defiled — not with external things like touching a corpse, a dirty diaper, or a piece of pork. Jesus said it is what comes out of a man that defiles, not what goes in (Mark 7:15–23). We are defiled by attitudes like pride and self-pity and bitterness and lust and envy and jealousy and covetousness and apathy and fear.


The only answer in this modern age, as in every other age, is the blood of Christ. When your conscience rises up and condemns you, where will you turn? Hebrews 9:14 gives you the answer: “How much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.”


The answer is: Turn to the blood of Christ. Turn to the only cleansing agent in the universe that can give you relief in life, and peace in death.



John Piper 

Bible Study

 Light of Jesus
 
 
7 for God gave us a spirit not of fear but of power and love and self-control.
8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God,
9 who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,
10 and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel,
11 for which I was appointed a preacher and apostle and teacher,
12 which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. - 2 Timothy 1:7-12

1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was in the beginning with God.
3 All things were made through him, and without him was not any thing made that was made.
4 In him was life, and the life was the light of men.
5 The light shines in the darkness, and the darkness has not overcome it. - John 1:1-5

5 I am the LORD, and there is no other, besides me there is no God; I equip you, though you do not know me, 
6 that people may know, from the rising of the sun and from the west, that there is none besides me; I am the LORD, and there is no other. 
7 I form light and create darkness; I make well-being and create calamity; I am the LORD, who does all these things.  - Isaiah 45:5-7

5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.
6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth.
7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
8 If we say we have no sin, we deceive ourselves, and the truth is not in us.
9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
10 If we say we have not sinned, we make him a liar, and his word is not in us. - 1 John 1:5-10

Saturday, November 28, 2020

Are You Moving in the Right Direction?


BIBLE MEDITATION


“For by Him [Jesus], all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him, all things consist.”

Colossians 1:16-17

 

DEVOTIONAL THOUGHT


Verse 16 in today’s passage states that all things were created both by Jesus and for Jesus. The word “for” in this verse is a preposition that speaks of direction. It’s the Greek word for “moving in the direction of.”


The western world has been invaded by Eastern religions. Eastern religions are circular; they believe everything just goes round and round. But it’s not circular. This world is headed in a direction. The Bible is linear. We’re moving—moving to that time when the kingdoms of this world will become “…the kingdoms of our Lord and of His Christ, and He shall reign forever and ever” (Revelation 11:15).


ACTION POINT


Friend, it is all headed to Jesus. It is all for Him, for the Lord Jesus Christ. He is the key to the mystery of history. When people ask you, “What is the world coming to?” tell them: “It’s coming to Jesus.”


LWF Dr. Adrian Rogers 

The Root of Ingratitude


Although they knew God, they did not glorify him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. (Romans 1:21)


When gratitude springs up in the human heart toward God, he is magnified as the wealthy source of our blessing. He is acknowledged as giver and benefactor and therefore as glorious.


But when gratitude does not spring up in our hearts at God’s great goodness to us, it probably means that we don’t want to pay him a compliment; we don’t want to magnify him as our benefactor.


And there is a very good reason that human beings by nature do not want to magnify God with thanksgiving or glorify him as their benefactor. The reason is that it detracts from our own glory, and all people by nature love their own glory more than the glory of God.


At the root of all ingratitude is the love of one’s own greatness. For genuine gratitude admits that we are beneficiaries of an unearned bequest. We are cripples leaning on the cross-shaped crutch of Jesus Christ. We are paralytics living minute by minute in the iron lung of God’s mercy. We are children asleep in heaven’s stroller.


The natural person, apart from saving grace, hates to think of himself in these images: unworthy beneficiary, cripple, paralytic, child. They rob him of his glory by giving it all to God.


Therefore, while a man loves his own glory, and prizes his self-sufficiency, and hates to think of himself as sin-sick and helpless, he will never feel genuine gratitude to the true God and so will never magnify God as he ought, but only himself.


Jesus said, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners” (Mark 2:17).


Jesus did not come to minister to those who insist they are well. He demands something great: that we admit we are not great. This is bad news to the arrogant, but words of honey to those who have given up their charade of self-sufficiency and are seeking God.


John Piper