Friday, December 11, 2020
Oh Me!
Who Was This Child?
BIBLE MEDITATION
But while he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take to you Mary your wife, for that which is conceived in her is of the Holy Spirit.”
Matthew 1:20
DEVOTIONAL THOUGHT
Who was this Child, the one we call Jesus? There’s one right answer; there are many wrong answers. Some say He was a great man. Beyond any doubt, He was, but Jesus is more than Jesus the Great. He is Jesus, the One and Only.
The late Dr. W. A. Criswell said: “To compare the greatest men on earth like Alexander, Caesar, or Shakespeare with Jesus is like comparing a grain of dust to the whole universe, a molehill to Mount Everest.”
Others speak of Him as a moral teacher, but as C.S. Lewis said, “A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher; he would be either a lunatic, on the level of a man who says he’s a poached egg, or else he would be the devil of Hell. You must make your choice. Either this man was and is the Son of God or else a mad man or something worse.”
ACTION POINT
C. S. Lewis went on to say, “You can show Him up for a fool. You can spit at Him. You can kill Him as a demon. Or you can fall at His feet and call Him Lord and God. But let none of us come away with any patronizing nonsense about His being a great human teacher. He’s not left that open to us.” Who is Jesus to you? Is He Lord or not? You need to find out. And if He is not Lord, you must fall at His feet and make Him Lord.
LWF Dr. Adrian Rogers
Why Jesus Came
Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. (Hebrews 2:14–15)
This, I think, is my favorite Advent text because I don’t know any other that expresses so clearly the connection between the beginning and the end of Jesus’s earthly life — between the incarnation and crucifixion. These two verses make clear why Jesus came; namely, to die. They would be great to use with an unbelieving friend or family member to walk them step-by-step through your Christian view of Christmas. It might go something like this, a phrase at a time:
“Since therefore the children share in flesh and blood . . . ”
The term “children” is taken from the previous verse and refers to the spiritual offspring of Christ, the Messiah (see Isaiah 8:18; 53:10). These are also the “children of God” (John 1:12). In other words, in sending Christ, God has the salvation of his “children” especially in view.
It is true that “God so loved the world, that he gave [Jesus]” (John 3:16). But it is also true that God was especially gathering “the children of God who are scattered abroad” (John 11:52). God’s design was to offer Christ to the world, and to effect the salvation of his “children” (see 1 Timothy 4:10). You may experience adoption by receiving Christ (John 1:12).
“ . . . he himself likewise partook of the same things [flesh and blood] . . . ”
This means that Christ existed before the incarnation. He was spirit. He was the eternal Word. He was with God and was God (John 1:1; Colossians 2:9). But he took on flesh and blood, and clothed his deity with humanity. He became fully man and remained fully God. It is a great mystery in many ways. But it is at the heart of our faith — and what the Bible teaches.
“ . . . that through death . . . ”
The reason he became man was to die. As God pure and simple, he could not die for sinners. But as man he could. His aim was to die. Therefore he had to be born human. He was born to die. Good Friday is the purpose of Christmas. This is what most people today need to hear about the meaning of Christmas.
“ . . . he might destroy the one who has the power of death, that is, the devil . . . ”
In dying, Christ de-fanged the devil. How? By covering all our sin. This means that Satan has no legitimate grounds to accuse us before God. “Who shall bring any charge against God’s elect? It is God who justifies” (Romans 8:33) — on what grounds does he justify? Through the blood of Jesus (Romans 5:9).
Satan’s ultimate weapon against us is our own sin. If the death of Jesus takes it away, the chief weapon of the devil — the one mortal weapon that he has — is taken out of his hand. He cannot make a case for our death penalty, because the Judge has acquitted us by the death of his Son!
“ . . . and deliver all those who through fear of death were subject to lifelong slavery.”
So, we are free from the fear of death. God has justified us. Satan cannot overturn that decree. And God means for our ultimate safety to have an immediate effect on our lives. He means for the happy ending to take away the slavery and fear of the Now.
If we do not need to fear our last and greatest enemy, death, then we do not need to fear anything. We can be free. Free for joy. Free for others.
What a great Christmas present from God to us! And from us to the world!
John Piper
December 11
Thursday, December 10, 2020
Do You Long for Peace?
BIBLE MEDITATION
“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.” Romans 5:1
DEVOTIONAL THOUGHT
The thing your heart is yearning for is peace. Jesus is called “The Prince of Peace.” The Bible says, “and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus” (Philippians 4:7). You see, God, through Jesus, came to give you peace.
Has anyone ever left you anything in a will? Jesus did. Just before He went to the cross, He said, “Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid” (John 14:27).
This is the legacy Jesus left for you. Jesus willed His body to Joseph of Arimathea for burial. Jesus gave the care of His mother to the apostle John. Jesus yielded up His Spirit to God the Father. But Jesus gave His peace to you. And there’s no lawyer on earth that can break that will. It is yours. It is your throne gift.
ACTION POINT
If you don’t have peace, it’s because you don’t understand what you have in the name of Jesus. There’s peace in His name. Call upon Him today. Ask Him to help you receive the peace He has provided.
LWF Dr. Adrian Rogers
Gold, Frankincense, and Myrrh
When they saw the star, they rejoiced exceedingly with great joy. And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. (Matthew 2:10–11)
God is not served by human hands as though he needed anything (Acts 17:25). The gifts of the magi are not given by way of assistance or need-meeting. It would dishonor a monarch if foreign visitors came with royal care-packages.
Nor are these gifts meant to be bribes. Deuteronomy 10:17 says that God takes no bribe. Well, what then do they mean? How are they worship?
Gifts given to wealthy, self-sufficient people are echoes and intensifiers of the giver’s desire to show how wonderful the person is. In a sense, giving gifts to Christ are like fasting — going without something to show that Christ is more valuable than what you are going without.
When you give a gift to Christ like this, it’s a way of saying, “The joy that I pursue (notice Matthew 2:10! “When they saw the star, they rejoiced exceedingly with great joy”) — the joy that I pursue is not the hope of getting rich by bartering with you or negotiating some payment. I have not come to you for your things, but for yourself. And this desire I now intensify and demonstrate by giving up things, in the hope of enjoying you more, not things. By giving to you what you do not need, and what I might enjoy, I am saying more earnestly and more authentically, ‘You are my treasure, not these things.’”
I think that’s what it means to worship God with gifts of gold and frankincense and myrrh. Or whatever else we may think of giving to God.
May God awaken in us a desire for Christ himself. May we say from the heart, “Lord Jesus, you are the Messiah, the King of Israel. All nations will come and bow down before you. God wields the world to see that you are worshiped. Therefore, whatever opposition I may find, I joyfully ascribe authority and dignity to you, and bring my gifts to say that you alone can satisfy my heart, not holding on to these gifts.”
John Piper