Jesus Is God’s Amen

All the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. (2 Corinthians 1:20)

Prayer is the place where the past and future are linked repeatedly in our lives. I mention this here because Paul links prayer with God’s Yes in this verse in a striking way.

In 2 Corinthians 1:20, he says (with choppy Greek that comes through in choppy English), “That is why it is through him that we utter our Amen to God for his glory.” Let’s try to smooth that out.

Here’s what he is saying: “Therefore, because of Christ, we say Amen to God in our prayers to show that God gets the glory for the future grace we are asking for and counting on when we pray.”

If you’ve ever wondered why Christians say Amen at the end of our prayers, and where that custom comes from, here’s the answer. Amen is a word taken straight over into Greek from Hebrew without any translation, just like it has come into English and most other languages without any translation.

In Hebrew, it was a very strong affirmation (see Numbers 5:22; Nehemiah 5:13; 8:6) — a formal, solemn, earnest “I agree,” or “I affirm what was just said,” or “This is true.” Most simply, “Amen” means a very earnest Yes in the context of addressing God.

Now notice the connection between the two halves of 2 Corinthians 1:20. The first half says, “All the promises of God find their Yes in him.” The second half says, “That is why it is through him that we utter our Amen to God for his glory.”

When we realize that “Amen” and “Yes” mean the same thing, here’s what the verse says: In Jesus Christ, God says his Yes to us through his promises; and in Christ we say our Yes to God through prayer.

John Piper 

March 13

Numbers 31

[1] The LORD spoke to Moses, saying, [2] “Avenge the people of Israel on the Midianites. Afterward you shall be gathered to your people.” [3] So Moses spoke to the people, saying, “Arm men from among you for the war, that they may go against Midian to execute the LORD’s vengeance on Midian. [4] You shall send a thousand from each of the tribes of Israel to the war.” [5] So there were provided, out of the thousands of Israel, a thousand from each tribe, twelve thousand armed for war. [6] And Moses sent them to the war, a thousand from each tribe, together with Phinehas the son of Eleazar the priest, with the vessels of the sanctuary and the trumpets for the alarm in his hand. [7] They warred against Midian, as the LORD commanded Moses, and killed every male. [8] They killed the kings of Midian with the rest of their slain, Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. And they also killed Balaam the son of Beor with the sword. [9] And the people of Israel took captive the women of Midian and their little ones, and they took as plunder all their cattle, their flocks, and all their goods. [10] All their cities in the places where they lived, and all their encampments, they burned with fire, [11] and took all the spoil and all the plunder, both of man and of beast. [12] Then they brought the captives and the plunder and the spoil to Moses, and to Eleazar the priest, and to the congregation of the people of Israel, at the camp on the plains of Moab by the Jordan at Jericho.

[13] Moses and Eleazar the priest and all the chiefs of the congregation went to meet them outside the camp. [14] And Moses was angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had come from service in the war. [15] Moses said to them, “Have you let all the women live? [16] Behold, these, on Balaam’s advice, caused the people of Israel to act treacherously against the LORD in the incident of Peor, and so the plague came among the congregation of the LORD. [17] Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him. [18] But all the young girls who have not known man by lying with him keep alive for yourselves. [19] Encamp outside the camp seven days. Whoever of you has killed any person and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day. [20] You shall purify every garment, every article of skin, all work of goats’ hair, and every article of wood.”

[21] Then Eleazar the priest said to the men in the army who had gone to battle: “This is the statute of the law that the LORD has commanded Moses: [22] only the gold, the silver, the bronze, the iron, the tin, and the lead, [23] everything that can stand the fire, you shall pass through the fire, and it shall be clean. Nevertheless, it shall also be purified with the water for impurity. And whatever cannot stand the fire, you shall pass through the water. [24] You must wash your clothes on the seventh day, and you shall be clean. And afterward you may come into the camp.”

[25] The LORD said to Moses, [26] “Take the count of the plunder that was taken, both of man and of beast, you and Eleazar the priest and the heads of the fathers’ houses of the congregation, [27] and divide the plunder into two parts between the warriors who went out to battle and all the congregation. [28] And levy for the LORD a tribute from the men of war who went out to battle, one out of five hundred, of the people and of the oxen and of the donkeys and of the flocks. [29] Take it from their half and give it to Eleazar the priest as a contribution to the LORD. [30] And from the people of Israel’s half you shall take one drawn out of every fifty, of the people, of the oxen, of the donkeys, and of the flocks, of all the cattle, and give them to the Levites who keep guard over the tabernacle of the LORD.” [31] And Moses and Eleazar the priest did as the LORD commanded Moses.

[32] Now the plunder remaining of the spoil that the army took was 675,000 sheep, [33] 72,000 cattle, [34] 61,000 donkeys, [35] and 32,000 persons in all, women who had not known man by lying with him. [36] And the half, the portion of those who had gone out in the army, numbered 337,500 sheep, [37] and the LORD’s tribute of sheep was 675. [38] The cattle were 36,000, of which the LORD’s tribute was 72. [39] The donkeys were 30,500, of which the LORD’s tribute was 61. [40] The persons were 16,000, of which the LORD’s tribute was 32 persons. [41] And Moses gave the tribute, which was the contribution for the LORD, to Eleazar the priest, as the LORD commanded Moses.

[42] From the people of Israel’s half, which Moses separated from that of the men who had served in the army—[43] now the congregation’s half was 337,500 sheep, [44] 36,000 cattle, [45] and 30,500 donkeys, [46] and 16,000 persons—[47] from the people of Israel’s half Moses took one of every 50, both of persons and of beasts, and gave them to the Levites who kept guard over the tabernacle of the LORD, as the LORD commanded Moses.

[48] Then the officers who were over the thousands of the army, the commanders of thousands and the commanders of hundreds, came near to Moses [49] and said to Moses, “Your servants have counted the men of war who are under our command, and there is not a man missing from us. [50] And we have brought the LORD’s offering, what each man found, articles of gold, armlets and bracelets, signet rings, earrings, and beads, to make atonement for ourselves before the LORD.” [51] And Moses and Eleazar the priest received from them the gold, all crafted articles. [52] And all the gold of the contribution that they presented to the LORD, from the commanders of thousands and the commanders of hundreds, was 16,750 shekels. [53] (The men in the army had each taken plunder for himself.) [54] And Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds, and brought it into the tent of meeting, as a memorial for the people of Israel before the LORD.

Numbers 32

[1] Now the people of Reuben and the people of Gad had a very great number of livestock. And they saw the land of Jazer and the land of Gilead, and behold, the place was a place for livestock. [2] So the people of Gad and the people of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the congregation, [3] “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, [4] the land that the LORD struck down before the congregation of Israel, is a land for livestock, and your servants have livestock.” [5] And they said, “If we have found favor in your sight, let this land be given to your servants for a possession. Do not take us across the Jordan.”

[6] But Moses said to the people of Gad and to the people of Reuben, “Shall your brothers go to the war while you sit here? [7] Why will you discourage the heart of the people of Israel from going over into the land that the LORD has given them? [8] Your fathers did this, when I sent them from Kadesh-barnea to see the land. [9] For when they went up to the Valley of Eshcol and saw the land, they discouraged the heart of the people of Israel from going into the land that the LORD had given them. [10] And the LORD’s anger was kindled on that day, and he swore, saying, [11] ‘Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me, [12] none except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have wholly followed the LORD.’ [13] And the LORD’s anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the LORD was gone. [14] And behold, you have risen in your fathers’ place, a brood of sinful men, to increase still more the fierce anger of the LORD against Israel! [15] For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.”

[16] Then they came near to him and said, “We will build sheepfolds here for our livestock, and cities for our little ones, [17] but we will take up arms, ready to go before the people of Israel, until we have brought them to their place. And our little ones shall live in the fortified cities because of the inhabitants of the land. [18] We will not return to our homes until each of the people of Israel has gained his inheritance. [19] For we will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan to the east.” [20] So Moses said to them, “If you will do this, if you will take up arms to go before the LORD for the war, [21] and every armed man of you will pass over the Jordan before the LORD, until he has driven out his enemies from before him [22] and the land is subdued before the LORD; then after that you shall return and be free of obligation to the LORD and to Israel, and this land shall be your possession before the LORD. [23] But if you will not do so, behold, you have sinned against the LORD, and be sure your sin will find you out. [24] Build cities for your little ones and folds for your sheep, and do what you have promised.” [25] And the people of Gad and the people of Reuben said to Moses, “Your servants will do as my lord commands. [26] Our little ones, our wives, our livestock, and all our cattle shall remain there in the cities of Gilead, [27] but your servants will pass over, every man who is armed for war, before the LORD to battle, as my lord orders.”

[28] So Moses gave command concerning them to Eleazar the priest and to Joshua the son of Nun and to the heads of the fathers’ houses of the tribes of the people of Israel. [29] And Moses said to them, “If the people of Gad and the people of Reuben, every man who is armed to battle before the LORD, will pass with you over the Jordan and the land shall be subdued before you, then you shall give them the land of Gilead for a possession. [30] However, if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.” [31] And the people of Gad and the people of Reuben answered, “What the LORD has said to your servants, we will do. [32] We will pass over armed before the LORD into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan.”

[33] And Moses gave to them, to the people of Gad and to the people of Reuben and to the half-tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land and its cities with their territories, the cities of the land throughout the country. [34] And the people of Gad built Dibon, Ataroth, Aroer, [35] Atroth-shophan, Jazer, Jogbehah, [36] Beth-nimrah and Beth-haran, fortified cities, and folds for sheep. [37] And the people of Reuben built Heshbon, Elealeh, Kiriathaim, [38] Nebo, and Baal-meon (their names were changed), and Sibmah. And they gave other names to the cities that they built. [39] And the sons of Machir the son of Manasseh went to Gilead and captured it, and dispossessed the Amorites who were in it. [40] And Moses gave Gilead to Machir the son of Manasseh, and he settled in it. [41] And Jair the son of Manasseh went and captured their villages, and called them Havvoth-jair. [42] And Nobah went and captured Kenath and its villages, and called it Nobah, after his own name.

Psalm 60

 [1] O God, you have rejected us, broken our defenses;

        you have been angry; oh, restore us. 

    [2] You have made the land to quake; you have torn it open;

        repair its breaches, for it totters. 

    [3] You have made your people see hard things;

        you have given us wine to drink that made us stagger.

    [4] You have set up a banner for those who fear you,

        that they may flee to it from the bow. Selah 

    [5] That your beloved ones may be delivered,

        give salvation by your right hand and answer us!

    [6] God has spoken in his holiness:

        “With exultation I will divide up Shechem

        and portion out the Vale of Succoth. 

    [7] Gilead is mine; Manasseh is mine;

        Ephraim is my helmet;

        Judah is my scepter. 

    [8] Moab is my washbasin;

        upon Edom I cast my shoe;

        over Philistia I shout in triumph.”

    [9] Who will bring me to the fortified city?

        Who will lead me to Edom? 

    [10] Have you not rejected us, O God?

        You do not go forth, O God, with our armies. 

    [11] Oh, grant us help against the foe,

        for vain is the salvation of man! 

    [12] With God we shall do valiantly;

        it is he who will tread down our foes.

Romans 8:18-39

[18] For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. [19] For the creation waits with eager longing for the revealing of the sons of God. [20] For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope [21] that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. [22] For we know that the whole creation has been groaning together in the pains of childbirth until now. [23] And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. [24] For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? [25] But if we hope for what we do not see, we wait for it with patience.

[26] Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. [27] And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. [28] And we know that for those who love God all things work together for good, for those who are called according to his purpose. [29] For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. [30] And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

[31] What then shall we say to these things? If God is for us, who can be against us? [32] He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? [33] Who shall bring any charge against God’s elect? It is God who justifies. [34] Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. [35] Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? [36] As it is written, 

    “For your sake we are being killed all the day long;

        we are regarded as sheep to be slaughtered.”

    [37] No, in all these things we are more than conquerors through him who loved us. [38] For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, [39] nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Matthew 25:14-30

[14] “For it will be like a man going on a journey, who called his servants and entrusted to them his property. [15] To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. [16] He who had received the five talents went at once and traded with them, and he made five talents more. [17] So also he who had the two talents made two talents more. [18] But he who had received the one talent went and dug in the ground and hid his master’s money. [19] Now after a long time the master of those servants came and settled accounts with them. [20] And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ [21] His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ [22] And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ [23] His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ [24] He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, [25] so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ [26] But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? [27] Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. [28] So take the talent from him and give it to him who has the ten talents. [29] For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. [30] And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’

What Do You Have 86,000 of Today?

BIBLE MEDITATION

“My times are in Your hand.”

(Psalm 31:15)

 

DEVOTIONAL THOUGHT

God’s greatest gift to you is Jesus. His second greatest gift is time. Every second we have life is a gift from God.

Has it ever occurred to you that for you to cease living, God would not have to take your life? All God would have to do is stop giving you life.

Your time is in His hands. You are a steward of the time He has given you. We have 86,000 seconds in our day…no more, no less. The difference is stewardship.

ACTION POINT

Today is check-up day. How are you redeeming your 86,000 seconds each day? Are you spending them to the glory of God? And are you lagging behind God or running ahead of Him?

LWF Dr. Adrian Rogers 

When the Potter Is for Us

“Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’?” (Isaiah 45:9)

The majesty of God is magnified when we see him through the lens of creation ex nihilo (out of nothing). He commands nothingness, and it obeys and becomes something.

Out of nothing he makes the clay, and out of the clay he makes us — the pottery of the Lord (Isaiah 45:9) — his possession, destined for his glory, in total dependence on him.

“Know that the Lord, he is God! It is he who made us, and we are his; we are his people, and the sheep of his pasture” (Psalm 100:3). It is a humbling thing to be a sheep and a pot that belong to somebody else.

This morning I was reading in Isaiah and found another statement about God’s majesty. When I put it together with God’s absolute power and rights as Creator, there was a combustion that went off in my heart. Boom!

Isaiah 33:21 says, “The Lord in majesty will be for us!”

For us! For us! The Creator is for us and not against us. With all the power in the universe and with absolute right to do as he pleases with what he made — he is for us!

“No eye has seen a God besides you, who acts for those who wait for him” (Isaiah 64:4). “If God is for us, who can be against us?” (Romans 8:31).

Can you think of anything (I mean anything) that is more comforting and assuring and delighting than that the Lord in his majesty is for you?

John Piper 

March 12

Numbers 28

Daily Offerings

[1] The LORD spoke to Moses, saying, [2] “Command the people of Israel and say to them, ‘My offering, my food for my food offerings, my pleasing aroma, you shall be careful to offer to me at its appointed time.’ [3] And you shall say to them, This is the food offering that you shall offer to the LORD: two male lambs a year old without blemish, day by day, as a regular offering. [4] The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight; [5] also a tenth of an ephah of fine flour for a grain offering, mixed with a quarter of a hin of beaten oil. [6] It is a regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the LORD. [7] Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the LORD. [8] The other lamb you shall offer at twilight. Like the grain offering of the morning, and like its drink offering, you shall offer it as a food offering, with a pleasing aroma to the LORD.

Sabbath Offerings

[9] “On the Sabbath day, two male lambs a year old without blemish, and two tenths of an ephah of fine flour for a grain offering, mixed with oil, and its drink offering: [10] this is the burnt offering of every Sabbath, besides the regular burnt offering and its drink offering.

Monthly Offerings

[11] “At the beginnings of your months, you shall offer a burnt offering to the LORD: two bulls from the herd, one ram, seven male lambs a year old without blemish; [12] also three tenths of an ephah of fine flour for a grain offering, mixed with oil, for each bull, and two tenths of fine flour for a grain offering, mixed with oil, for the one ram; [13] and a tenth of fine flour mixed with oil as a grain offering for every lamb; for a burnt offering with a pleasing aroma, a food offering to the LORD. [14] Their drink offerings shall be half a hin of wine for a bull, a third of a hin for a ram, and a quarter of a hin for a lamb. This is the burnt offering of each month throughout the months of the year. [15] Also one male goat for a sin offering to the LORD; it shall be offered besides the regular burnt offering and its drink offering.

Passover Offerings

[16] “On the fourteenth day of the first month is the LORD’s Passover, [17] and on the fifteenth day of this month is a feast. Seven days shall unleavened bread be eaten. [18] On the first day there shall be a holy convocation. You shall not do any ordinary work, [19] but offer a food offering, a burnt offering to the LORD: two bulls from the herd, one ram, and seven male lambs a year old; see that they are without blemish; [20] also their grain offering of fine flour mixed with oil; three tenths of an ephah shall you offer for a bull, and two tenths for a ram; [21] a tenth shall you offer for each of the seven lambs; [22] also one male goat for a sin offering, to make atonement for you. [23] You shall offer these besides the burnt offering of the morning, which is for a regular burnt offering. [24] In the same way you shall offer daily, for seven days, the food of a food offering, with a pleasing aroma to the LORD. It shall be offered besides the regular burnt offering and its drink offering. [25] And on the seventh day you shall have a holy convocation. You shall not do any ordinary work.

Offerings for the Feast of Weeks

[26] “On the day of the firstfruits, when you offer a grain offering of new grain to the LORD at your Feast of Weeks, you shall have a holy convocation. You shall not do any ordinary work, [27] but offer a burnt offering, with a pleasing aroma to the LORD: two bulls from the herd, one ram, seven male lambs a year old; [28] also their grain offering of fine flour mixed with oil, three tenths of an ephah for each bull, two tenths for one ram, [29] a tenth for each of the seven lambs; [30] with one male goat, to make atonement for you. [31] Besides the regular burnt offering and its grain offering, you shall offer them and their drink offering. See that they are without blemish.

Numbers 29

Offerings for the Feast of Trumpets

[1] “On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. It is a day for you to blow the trumpets, [2] and you shall offer a burnt offering, for a pleasing aroma to the LORD: one bull from the herd, one ram, seven male lambs a year old without blemish; [3] also their grain offering of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the ram, [4] and one tenth for each of the seven lambs; [5] with one male goat for a sin offering, to make atonement for you; [6] besides the burnt offering of the new moon, and its grain offering, and the regular burnt offering and its grain offering, and their drink offering, according to the rule for them, for a pleasing aroma, a food offering to the LORD.

Offerings for the Day of Atonement

[7] “On the tenth day of this seventh month you shall have a holy convocation and afflict yourselves. You shall do no work, [8] but you shall offer a burnt offering to the LORD, a pleasing aroma: one bull from the herd, one ram, seven male lambs a year old: see that they are without blemish. [9] And their grain offering shall be of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the one ram, [10] a tenth for each of the seven lambs: [11] also one male goat for a sin offering, besides the sin offering of atonement, and the regular burnt offering and its grain offering, and their drink offerings.

Offerings for the Feast of Booths

[12] “On the fifteenth day of the seventh month you shall have a holy convocation. You shall not do any ordinary work, and you shall keep a feast to the LORD seven days. [13] And you shall offer a burnt offering, a food offering, with a pleasing aroma to the LORD, thirteen bulls from the herd, two rams, fourteen male lambs a year old; they shall be without blemish; [14] and their grain offering of fine flour mixed with oil, three tenths of an ephah for each of the thirteen bulls, two tenths for each of the two rams, [15] and a tenth for each of the fourteen lambs; [16] also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.

[17] “On the second day twelve bulls from the herd, two rams, fourteen male lambs a year old without blemish, [18] with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; [19] also one male goat for a sin offering, besides the regular burnt offering and its grain offering, and their drink offerings.

[20] “On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish, [21] with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; [22] also one male goat for a sin offering, besides the regular burnt offering and its grain offering and its drink offering.

[23] “On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish, [24] with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; [25] also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.

[26] “On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish, [27] with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; [28] also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering.

[29] “On the sixth day eight bulls, two rams, fourteen male lambs a year old without blemish, [30] with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; [31] also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offerings.

[32] “On the seventh day seven bulls, two rams, fourteen male lambs a year old without blemish, [33] with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; [34] also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offering.

[35] “On the eighth day you shall have a solemn assembly. You shall not do any ordinary work, [36] but you shall offer a burnt offering, a food offering, with a pleasing aroma to the LORD: one bull, one ram, seven male lambs a year old without blemish, [37] and the grain offering and the drink offerings for the bull, for the ram, and for the lambs, in the prescribed quantities; [38] also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering.

[39] “These you shall offer to the LORD at your appointed feasts, in addition to your vow offerings and your freewill offerings, for your burnt offerings, and for your grain offerings, and for your drink offerings, and for your peace offerings.”

[40]  So Moses told the people of Israel everything just as the LORD had commanded Moses.

Numbers 30

Men and Vows

[1] Moses spoke to the heads of the tribes of the people of Israel, saying, “This is what the LORD has commanded. [2] If a man vows a vow to the LORD, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.

Women and Vows

[3] “If a woman vows a vow to the LORD and binds herself by a pledge, while within her father’s house in her youth, [4] and her father hears of her vow and of her pledge by which she has bound herself and says nothing to her, then all her vows shall stand, and every pledge by which she has bound herself shall stand. [5] But if her father opposes her on the day that he hears of it, no vow of hers, no pledge by which she has bound herself shall stand. And the LORD will forgive her, because her father opposed her.

[6] “If she marries a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself, [7] and her husband hears of it and says nothing to her on the day that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. [8] But if, on the day that her husband comes to hear of it, he opposes her, then he makes void her vow that was on her, and the thoughtless utterance of her lips by which she bound herself. And the LORD will forgive her. [9] (But any vow of a widow or of a divorced woman, anything by which she has bound herself, shall stand against her.) [10] And if she vowed in her husband’s house or bound herself by a pledge with an oath, [11] and her husband heard of it and said nothing to her and did not oppose her, then all her vows shall stand, and every pledge by which she bound herself shall stand. [12] But if her husband makes them null and void on the day that he hears them, then whatever proceeds out of her lips concerning her vows or concerning her pledge of herself shall not stand. Her husband has made them void, and the LORD will forgive her. [13] Any vow and any binding oath to afflict herself, her husband may establish, or her husband may make void. [14] But if her husband says nothing to her from day to day, then he establishes all her vows or all her pledges that are upon her. He has established them, because he said nothing to her on the day that he heard of them. [15] But if he makes them null and void after he has heard of them, then he shall bear her iniquity.”

[16] These are the statutes that the LORD commanded Moses about a man and his wife and about a father and his daughter while she is in her youth within her father’s house.

Psalm 59

Deliver Me from My Enemies

To the choirmaster: according to Do Not Destroy. A Miktam of David, when Saul sent men to watch his house in order to kill him.

    [1] Deliver me from my enemies, O my God;

        protect me from those who rise up against me; 

    [2] deliver me from those who work evil,

        and save me from bloodthirsty men.

    [3] For behold, they lie in wait for my life;

        fierce men stir up strife against me.

    For no transgression or sin of mine, O LORD, 

    [4]     for no fault of mine, they run and make ready.

    Awake, come to meet me, and see! 

    [5]     You, LORD God of hosts, are God of Israel.

    Rouse yourself to punish all the nations;

        spare none of those who treacherously plot evil. Selah

    [6] Each evening they come back,

        howling like dogs

        and prowling about the city. 

    [7] There they are, bellowing with their mouths

        with swords in their lips—

        for “Who,” they think, “will hear us?”

    [8] But you, O LORD, laugh at them;

        you hold all the nations in derision. 

    [9] O my Strength, I will watch for you,

        for you, O God, are my fortress. 

    [10] My God in his steadfast love will meet me;

        God will let me look in triumph on my enemies.

    [11] Kill them not, lest my people forget;

        make them totter by your power and bring them down,

        O Lord, our shield! 

    [12] For the sin of their mouths, the words of their lips,

        let them be trapped in their pride.

    For the cursing and lies that they utter, 

    [13]     consume them in wrath;

        consume them till they are no more,

    that they may know that God rules over Jacob

        to the ends of the earth. Selah

    [14] Each evening they come back,

        howling like dogs

        and prowling about the city. 

    [15] They wander about for food

        and growl if they do not get their fill.

    [16] But I will sing of your strength;

        I will sing aloud of your steadfast love in the morning.

    For you have been to me a fortress

        and a refuge in the day of my distress. 

    [17] O my Strength, I will sing praises to you,

        for you, O God, are my fortress,

        the God who shows me steadfast love.

Romans 8:1-17

Life in the Spirit

[1] There is therefore now no condemnation for those who are in Christ Jesus. [2] For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. [3] For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, [4] in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. [5] For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. [6] For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. [7] For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. [8] Those who are in the flesh cannot please God.

[9] You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. [10] But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. [11] If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

Heirs with Christ

[12] So then, brothers, we are debtors, not to the flesh, to live according to the flesh. [13] For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. [14] For all who are led by the Spirit of God are sons of God. [15] For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” [16] The Spirit himself bears witness with our spirit that we are children of God, [17] and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

Matthew 25:1-13

The Parable of the Ten Virgins

[1] “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. [2] Five of them were foolish, and five were wise. [3] For when the foolish took their lamps, they took no oil with them, [4] but the wise took flasks of oil with their lamps. [5] As the bridegroom was delayed, they all became drowsy and slept. [6] But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ [7] Then all those virgins rose and trimmed their lamps. [8] And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ [9] But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ [10] And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. [11] Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ [12] But he answered, ‘Truly, I say to you, I do not know you.’ [13] Watch therefore, for you know neither the day nor the hour.

Two Funerals, One Wedding

BIBLE MEDITATION

“Husbands, love your wives, just as Christ also loved the church and gave Himself for her.” Ephesians 5:25

 

DEVOTIONAL THOUGHT

Do you know what most marriages need? Two funerals and one wedding—where both husband and wife die to living for themselves and come alive to Jesus Christ.

You see, when a man loves his wife passionately, there’s nothing too precious for that man to give up for his wife, except his relationship to Almighty God.

When there’s that kind of love shown to a woman, I dare say the topic of submission would not be an issue.

Most women don’t mind submitting to the leadership of a man who loves her enough to die for her and shows it by the way he lives for her.

ACTION POINT

Are you married? Then go on a date this week with your spouse. Are you single? Pray that God would prepare you to be the spouse your mate will need.

LWF Dr. Adrian Rogers 

Two Infinitely Strong and Tender Truths

“ . . . declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’” (Isaiah 46:10)

The word “sovereignty” (like the word “Trinity”) does not occur in the Bible. We use it to refer to this truth: God is in ultimate control of the world from the largest international intrigue to the smallest bird-fall in the forest.

Here is how the Bible puts it: “I am God, and there is no other. . . . ‘My counsel shall stand, and I will accomplish all my purpose’” (Isaiah 46:9–10). And: “[God] does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, ‘What have you done?’” (Daniel 4:35). And: “He is unchangeable, and who can turn him back? What he desires, that he does. For he will complete what he appoints for me” (Job 23:13–14). And: “Our God is in the heavens; he does all that he pleases” (Psalm 115:3).

One reason this doctrine is so precious to believers is that we know that God’s great desire is to show mercy and kindness to those who trust him (Ephesians 2:7; Psalm 37:3–7; Proverbs 29:25). God’s sovereignty means that this design for us cannot be frustrated. It cannot fail.

Nothing, absolutely nothing, befalls those “who love God” and “are called according to his purpose” but what is for our deepest and highest and longest good (Romans 8:28; Psalm 84:11).

This is why I like to say that the mercy and the sovereignty of God are the twin pillars of my life. They are the hope of my future, the energy of my service, the center of my theology, the bond of my marriage, the best medicine in all my sicknesses, the remedy of all my discouragements.

And when I come to die (whether sooner or later), these two truths will stand by my bed, and with infinitely strong and infinitely tender hands lift me up to God.

John Piper