Tuesday, December 7, 2021

Messiah for the Magi

 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews?” (Matthew 2:1–2)

Unlike Luke, Matthew does not tell us about the shepherds coming to visit Jesus in the stable. His focus is immediately on foreigners — Gentiles, non-Jews — coming from the east to worship Jesus.

So, Matthew portrays Jesus at the beginning and ending of his Gospel as a universal Messiah for all the nations, not just for Jews.

Here the first worshipers are court magicians, or astrologers, or wise men not from Israel but from the East — perhaps from Babylon. They were Gentiles. Unclean, according to the Old Testament ceremonial laws.

And at the end of Matthew, the last words of Jesus are, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations” (Matthew 28:18–19).

This not only opened the door for us Gentiles to rejoice in the Messiah; it added proof that he was the Messiah. Because one of the repeated prophecies was that the nations and kings would, in fact, come to him as the ruler of the world. For example, Isaiah 60:3, “Nations shall come to your light, and kings to the brightness of your rising.” 

So, Matthew adds proof to the messiahship of Jesus and shows that he is Messiah — a King, and Promise-Fulfiller — for all the nations, not just Israel.

 John Piper

What Do Others See in You?

 

PRAY OVER THIS

“Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God.”

1 John 4:7

 

PONDER THIS

If you love Jesus, you’re going to love the Church. It is because of the nature of the Christian. What is the nature of the Christian? The nature of the Christian is the nature of God. Today’s verse helps us understand both the nature of God and the nature of those who belong to Him.

If you wanted to tell someone what God is like, you’d likely say, “God is love.” Now notice John’s logic. God is love. We are born of God. That is, we have the nature of God. Now, if God is love and I have the nature of God, then I will have love in me. If I don’t have love in me, I don’t have the nature of God. If I don’t have the nature of God, I haven’t been born of God. 

  • What in your life gives evidence that you have the nature of God?
  • If your life doesn’t display this evidence, how might God be calling you to respond to Him today?

PRACTICE THIS

Journal some ways your life shows fruit of your relationship with God. Be honest with yourself. You hurt rather than help yourself if you try to come up with things you wish were true but are not yet. Ask God to help you assess yourself rightly and respond to Him in accordance with reality.

 LWF Dr. Adrian Rogers

Monday, December 6, 2021

You Can Be Sure


PRAY OVER THIS


“These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.” 1 John 5:13

 

PONDER THIS


A woman once told the great evangelist Dwight L. Moody, “I’ve been saved twenty-five years, and I’ve never had one single doubt.” He said, “Madame, I doubt you’ve been saved.” That’d be like someone saying they’d been married fifty years and had never had an argument. I’d doubt they’d been married.


I’m not trying to say arguments are good. I’m not trying to say that pain is good. I’m not trying to say doubts are good, but they are facts of life. John’s words in today’s verse imply that it is possible to be saved and have doubts about it. John was trying to clear up those doubts for the Christians to whom he wrote. John was pointing the way for us to be able to say, “Praise God, I know that I know that I know that my sins are forgiven, Christ is in my heart, and Heaven in my home.” The assurance of your salvation is the base you work from. When I know my future is secure, then I can concentrate on the present. The Apostle Paul wrote, “I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day” (2 Timothy 1:12). Likewise, John said, I wrote this book that you might have assurance that you might KNOW—not hope, think, wish, or surmise—but that you might know you have eternal life.


What things cause you to doubt your relationship with God?

How does regular time in the Scriptures give you assurance of your life in Christ?


PRACTICE THIS


Work this week to memorize 2 Timothy 1:12 and 1 John 5:13 so that you can return to them regularly in times of doubt.


LWF Dr. Adrian Rogers 

Peace to Those with Whom He Is Pleased


“And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!” (Luke 2:12–14)


Peace for whom? There is a somber note sounded in the angels’ praise. Peace among those on whom his favor rests. Peace among those with whom he is pleased. But without faith it is impossible to please God (Hebrews 11:6). So, Christmas does not bring peace to all.


“This is the judgment,” Jesus said, “the light has come into the world, and people loved the darkness rather than the light because their works were evil” (John 3:19). Or as the aged Simeon said when he saw the child Jesus, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed . . . so that thoughts from many hearts may be revealed” (Luke 2:34–35). Oh, how many there are who look out on a bleak and chilly Christmas day and see no more than that — a sign to be opposed.


“He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:11–12). It was only to his disciples that Jesus said, “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid” (John 14:27).


The people who enjoy the peace of God that surpasses all understanding are those who in everything by prayer and supplication let their requests be made known to God (Philippians 4:6–7).


The key that unlocks the treasure chest of God’s peace is faith in the promises of God. So, Paul prays, “May the God of hope fill you with all joy and peace in believing” (Romans 15:13). And when we do trust the promises of God and have joy and peace and love, then God is glorified.


Glory to God in the highest, and on earth peace among those with whom he is pleased! Everyone — from every people, tongue, tribe, and nation — who would believe.



John Piper 

December 6


John 15:18-27


[18] “If the world hates you, know that it has hated me before it hated you. [19] If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. [20] Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. [21] But all these things they will do to you on account of my name, because they do not know him who sent me. [22] If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. [23] Whoever hates me hates my Father also. [24] If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. [25] But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’


[26] “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. [27] And you also will bear witness, because you have been with me from the beginning.


Revelation 3:14-22


[14] “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.


[15] “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! [16] So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. [17] For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. [18] I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. [19] Those whom I love, I reprove and discipline, so be zealous and repent. [20] Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. [21] The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. [22] He who has an ear, let him hear what the Spirit says to the churches.’”


Job 29


[1] And Job again took up his discourse, and said:


    [2] “Oh, that I were as in the months of old,

        as in the days when God watched over me, 

    [3] when his lamp shone upon my head,

        and by his light I walked through darkness, 

    [4] as I was in my prime,

        when the friendship of God was upon my tent, 

    [5] when the Almighty was yet with me,

        when my children were all around me, 

    [6] when my steps were washed with butter,

        and the rock poured out for me streams of oil! 

    [7] When I went out to the gate of the city,

        when I prepared my seat in the square, 

    [8] the young men saw me and withdrew,

        and the aged rose and stood; 

    [9] the princes refrained from talking

        and laid their hand on their mouth; 

    [10] the voice of the nobles was hushed,

        and their tongue stuck to the roof of their mouth. 

    [11] When the ear heard, it called me blessed,

        and when the eye saw, it approved, 

    [12] because I delivered the poor who cried for help,

        and the fatherless who had none to help him. 

    [13] The blessing of him who was about to perish came upon me,

        and I caused the widow’s heart to sing for joy. 

    [14] I put on righteousness, and it clothed me;

        my justice was like a robe and a turban. 

    [15] I was eyes to the blind

        and feet to the lame. 

    [16] I was a father to the needy,

        and I searched out the cause of him whom I did not know. 

    [17] I broke the fangs of the unrighteous

        and made him drop his prey from his teeth. 

    [18] Then I thought, ‘I shall die in my nest,

        and I shall multiply my days as the sand, 

    [19] my roots spread out to the waters,

        with the dew all night on my branches, 

    [20] my glory fresh with me,

        and my bow ever new in my hand.’


    [21] “Men listened to me and waited

        and kept silence for my counsel. 

    [22] After I spoke they did not speak again,

        and my word dropped upon them. 

    [23] They waited for me as for the rain,

        and they opened their mouths as for the spring rain. 

    [24] I smiled on them when they had no confidence,

        and the light of my face they did not cast down. 

    [25] I chose their way and sat as chief,

        and I lived like a king among his troops,

        like one who comforts mourners.


Joel 1


[1] The word of the LORD that came to Joel, the son of Pethuel:


    [2] Hear this, you elders;

        give ear, all inhabitants of the land!

    Has such a thing happened in your days,

        or in the days of your fathers? 

    [3] Tell your children of it,

        and let your children tell their children,

        and their children to another generation.


    [4] What the cutting locust left,

        the swarming locust has eaten.

    What the swarming locust left,

        the hopping locust has eaten,

    and what the hopping locust left,

        the destroying locust has eaten.


    [5] Awake, you drunkards, and weep,

        and wail, all you drinkers of wine,

    because of the sweet wine,

        for it is cut off from your mouth. 

    [6] For a nation has come up against my land,

        powerful and beyond number;

    its teeth are lions’ teeth,

        and it has the fangs of a lioness. 

    [7] It has laid waste my vine

        and splintered my fig tree;

    it has stripped off their bark and thrown it down;

        their branches are made white.


    [8] Lament like a virgin wearing sackcloth

        for the bridegroom of her youth. 

    [9] The grain offering and the drink offering are cut off

        from the house of the LORD.

    The priests mourn,

        the ministers of the LORD. 

    [10] The fields are destroyed,

        the ground mourns,

    because the grain is destroyed,

        the wine dries up,

        the oil languishes.


    [11] Be ashamed, O tillers of the soil;

        wail, O vinedressers,

    for the wheat and the barley,

        because the harvest of the field has perished. 

    [12] The vine dries up;

        the fig tree languishes.

    Pomegranate, palm, and apple,

        all the trees of the field are dried up,

    and gladness dries up

        from the children of man.


    [13] Put on sackcloth and lament, O priests;

        wail, O ministers of the altar.

    Go in, pass the night in sackcloth,

        O ministers of my God!

    Because grain offering and drink offering

        are withheld from the house of your God.


    [14] Consecrate a fast;

        call a solemn assembly.

    Gather the elders

        and all the inhabitants of the land

    to the house of the LORD your God,

        and cry out to the LORD.


    [15] Alas for the day!

    For the day of the LORD is near,

        and as destruction from the Almighty it comes. 

    [16] Is not the food cut off

        before our eyes,

    joy and gladness

        from the house of our God?


    [17] The seed shrivels under the clods;

        the storehouses are desolate;

    the granaries are torn down

        because the grain has dried up. 

    [18] How the beasts groan!

        The herds of cattle are perplexed

    because there is no pasture for them;

        even the flocks of sheep suffer.


    [19] To you, O LORD, I call.

    For fire has devoured

        the pastures of the wilderness,

    and flame has burned

        all the trees of the field. 

    [20] Even the beasts of the field pant for you

        because the water brooks are dried up,

    and fire has devoured

        the pastures of the wilderness.

Sunday, December 5, 2021

Is It Ever Okay to Be Angry?


PRAY OVER THIS


“And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man, ‘Stretch out your hand.’ And he stretched it out, and his hand was restored as whole as the other.”


(Mark 3:5)

 

PONDER THIS


Jesus was moved with anger that was righteous. You can be angry without sin, for Jesus Christ was without sin. It is possible to be good…and mad. As a matter of fact, if some things don’t move you to anger, there’s something wrong. Do you know what moved Jesus to anger? It was the attitude of the Pharisees toward the poor, paralyzed man. The man had a deep need, but the Pharisees were filled with selfishness, pride, and arrogance. What did they have against Jesus? Their problem was not theological; it was personal. Prior to the coming of Jesus, all the people were bragging on the Pharisees and following them. They occupied the chief places previously, but now the crowds were going after Jesus. The Pharisees were filled with rotten envy, selfishness, and pride, and they didn’t care for people that were hurting. The Pharisees' hearts had grown cold.


What are some things we might have righteous anger over in the world today?

How can this type of anger motivate us to respond in a godly way as it did Jesus?


PRACTICE THIS


Name some situations in which the appropriate response might be righteous anger. Describe how you can have righteous anger that leads to God-honoring action in those situations.



LWF Dr. Adrian Rogers 

No Detour from Calvary


And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. (Luke 2:6–7)


You would think that if God so rules the world as to use an empire-wide census to bring Mary and Joseph to Bethlehem, he surely could have seen to it that a room was available in the inn.


Yes, he could have. He absolutely could have! And Jesus could have been born into a wealthy family. He could have turned stone into bread in the wilderness. He could have called 10,000 angels to his aid in Gethsemane. He could have come down from the cross and saved himself. The question is not what God could do, but what he willed to do.


God’s will was that though Christ was rich, yet for your sake he became poor. The “No Vacancy” signs over all the motels in Bethlehem were for your sake. “For your sake he became poor” (2 Corinthians 8:9).


God rules all things — even hotel capacities and available Airbnbs — for the sake of his children. The Calvary road begins with a “No Vacancy” sign in Bethlehem and ends with the spitting and scoffing of the cross in Jerusalem.


And we must not forget that he said, “If anyone would come after me, let him deny himself and take up his cross” (Luke 9:23).


We join him on the Calvary road and hear him say, “Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you” (John 15:20).


To the one who calls out enthusiastically, “I will follow you wherever you go!” Jesus responds, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head” (Luke 9:57–58).


Yes, God could have seen to it that Jesus have a room at his birth. But that would have been a detour off the Calvary road.



John Piper