Saturday, December 18, 2021

December 18


John 19:28-37


[28] After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” [29] A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. [30] When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.


[31] Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. [32] So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. [33] But when they came to Jesus and saw that he was already dead, they did not break his legs. [34] But one of the soldiers pierced his side with a spear, and at once there came out blood and water. [35] He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. [36] For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” [37] And again another Scripture says, “They will look on him whom they have pierced.”


Revelation 15


[1] Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.


[2] And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. [3] And they sing the song of Moses, the servant of God, and the song of the Lamb, saying, 


    “Great and amazing are your deeds,

        O Lord God the Almighty!

    Just and true are your ways,

        O King of the nations! 

    [4] Who will not fear, O Lord,

        and glorify your name?

    For you alone are holy.

        All nations will come

        and worship you,

    for your righteous acts have been revealed.”


    [5] After this I looked, and the sanctuary of the tent of witness in heaven was opened, [6] and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests. [7] And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever, [8] and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished.


Job 37


    [1] “At this also my heart trembles

        and leaps out of its place. 

    [2] Keep listening to the thunder of his voice

        and the rumbling that comes from his mouth. 

    [3] Under the whole heaven he lets it go,

        and his lightning to the corners of the earth. 

    [4] After it his voice roars;

        he thunders with his majestic voice,

        and he does not restrain the lightnings when his voice is heard. 

    [5] God thunders wondrously with his voice;

        he does great things that we cannot comprehend. 

    [6] For to the snow he says, ‘Fall on the earth,’

        likewise to the downpour, his mighty downpour. 

    [7] He seals up the hand of every man,

        that all men whom he made may know it. 

    [8] Then the beasts go into their lairs,

        and remain in their dens. 

    [9] From its chamber comes the whirlwind,

        and cold from the scattering winds. 

    [10] By the breath of God ice is given,

        and the broad waters are frozen fast. 

    [11] He loads the thick cloud with moisture;

        the clouds scatter his lightning. 

    [12] They turn around and around by his guidance,

        to accomplish all that he commands them

        on the face of the habitable world. 

    [13] Whether for correction or for his land

        or for love, he causes it to happen.


    [14] “Hear this, O Job;

        stop and consider the wondrous works of God. 

    [15] Do you know how God lays his command upon them

        and causes the lightning of his cloud to shine? 

    [16] Do you know the balancings of the clouds,

        the wondrous works of him who is perfect in knowledge, 

    [17] you whose garments are hot

        when the earth is still because of the south wind? 

    [18] Can you, like him, spread out the skies,

        hard as a cast metal mirror? 

    [19] Teach us what we shall say to him;

        we cannot draw up our case because of darkness. 

    [20] Shall it be told him that I would speak?

        Did a man ever wish that he would be swallowed up?


    [21] “And now no one looks on the light

        when it is bright in the skies,

        when the wind has passed and cleared them. 

    [22] Out of the north comes golden splendor;

        God is clothed with awesome majesty. 

    [23] The Almighty—we cannot find him;

        he is great in power;

        justice and abundant righteousness he will not violate. 

    [24] Therefore men fear him;

        he does not regard any who are wise in their own conceit.”


Habakkuk 1


[1] The oracle that Habakkuk the prophet saw.


    [2] O LORD, how long shall I cry for help,

        and you will not hear?

    Or cry to you “Violence!”

        and you will not save? 

    [3] Why do you make me see iniquity,

        and why do you idly look at wrong?

    Destruction and violence are before me;

        strife and contention arise. 

    [4] So the law is paralyzed,

        and justice never goes forth.

    For the wicked surround the righteous;

        so justice goes forth perverted.


    [5] “Look among the nations, and see;

        wonder and be astounded.

    For I am doing a work in your days

        that you would not believe if told. 

    [6] For behold, I am raising up the Chaldeans,

        that bitter and hasty nation,

    who march through the breadth of the earth,

        to seize dwellings not their own. 

    [7] They are dreaded and fearsome;

        their justice and dignity go forth from themselves. 

    [8] Their horses are swifter than leopards,

        more fierce than the evening wolves;

        their horsemen press proudly on.

    Their horsemen come from afar;

        they fly like an eagle swift to devour. 

    [9] They all come for violence,

        all their faces forward.

        They gather captives like sand. 

    [10] At kings they scoff,

        and at rulers they laugh.

    They laugh at every fortress,

        for they pile up earth and take it. 

    [11] Then they sweep by like the wind and go on,

        guilty men, whose own might is their god!”


    [12] Are you not from everlasting,

        O LORD my God, my Holy One?

        We shall not die.

    O LORD, you have ordained them as a judgment,

        and you, O Rock, have established them for reproof. 

    [13] You who are of purer eyes than to see evil

        and cannot look at wrong,

    why do you idly look at traitors

        and remain silent when the wicked swallows up

        the man more righteous than he? 

    [14] You make mankind like the fish of the sea,

        like crawling things that have no ruler. 

    [15] He brings all of them up with a hook;

        he drags them out with his net;

    he gathers them in his dragnet;

        so he rejoices and is glad. 

    [16] Therefore he sacrifices to his net

        and makes offerings to his dragnet;

    for by them he lives in luxury,

        and his food is rich. 

    [17] Is he then to keep on emptying his net

        and mercilessly killing nations forever?


Habakkuk 2


    [1] I will take my stand at my watchpost

        and station myself on the tower,

    and look out to see what he will say to me,

        and what I will answer concerning my complaint.


[2] And the LORD answered me:


    “Write the vision;

        make it plain on tablets,

        so he may run who reads it. 

    [3] For still the vision awaits its appointed time;

        it hastens to the end—it will not lie.

    If it seems slow, wait for it;

        it will surely come; it will not delay.


    [4] “Behold, his soul is puffed up; it is not upright within him,

        but the righteous shall live by his faith.


    [5] “Moreover, wine is a traitor,

        an arrogant man who is never at rest.

    His greed is as wide as Sheol;

        like death he has never enough.

    He gathers for himself all nations

        and collects as his own all peoples.”


    [6] Shall not all these take up their taunt against him, with scoffing and riddles for him, and say, 


    “Woe to him who heaps up what is not his own—

        for how long?—

        and loads himself with pledges!” 

    [7] Will not your debtors suddenly arise,

        and those awake who will make you tremble?

        Then you will be spoil for them. 

    [8] Because you have plundered many nations,

        all the remnant of the peoples shall plunder you,

    for the blood of man and violence to the earth,

        to cities and all who dwell in them.


    [9] “Woe to him who gets evil gain for his house,

        to set his nest on high,

        to be safe from the reach of harm! 

    [10] You have devised shame for your house

        by cutting off many peoples;

        you have forfeited your life. 

    [11] For the stone will cry out from the wall,

        and the beam from the woodwork respond.


    [12] “Woe to him who builds a town with blood

        and founds a city on iniquity! 

    [13] Behold, is it not from the LORD of hosts

        that peoples labor merely for fire,

        and nations weary themselves for nothing? 

    [14] For the earth will be filled

        with the knowledge of the glory of the LORD

        as the waters cover the sea.


    [15] “Woe to him who makes his neighbors drink—

        you pour out your wrath and make them drunk,

        in order to gaze at their nakedness! 

    [16] You will have your fill of shame instead of glory.

        Drink, yourself, and show your uncircumcision!

    The cup in the LORD’s right hand

        will come around to you,

        and utter shame will come upon your glory! 

    [17] The violence done to Lebanon will overwhelm you,

        as will the destruction of the beasts that terrified them,

    for the blood of man and violence to the earth,

        to cities and all who dwell in them.


    [18] “What profit is an idol

        when its maker has shaped it,

        a metal image, a teacher of lies?

    For its maker trusts in his own creation

        when he makes speechless idols! 

    [19] Woe to him who says to a wooden thing, Awake;

        to a silent stone, Arise!

    Can this teach?

    Behold, it is overlaid with gold and silver,

        and there is no breath at all in it. 

    [20] But the LORD is in his holy temple;

        let all the earth keep silence before him.”


Habakkuk 3


[1] A prayer of Habakkuk the prophet, according to Shigionoth.


    [2] O LORD, I have heard the report of you,

        and your work, O LORD, do I fear.

    In the midst of the years revive it;

        in the midst of the years make it known;

        in wrath remember mercy. 

    [3] God came from Teman,

        and the Holy One from Mount Paran. Selah

    His splendor covered the heavens,

        and the earth was full of his praise. 

    [4] His brightness was like the light;

        rays flashed from his hand;

        and there he veiled his power. 

    [5] Before him went pestilence,

        and plague followed at his heels. 

    [6] He stood and measured the earth;

        he looked and shook the nations;

    then the eternal mountains were scattered;

        the everlasting hills sank low.

        His were the everlasting ways. 

    [7] I saw the tents of Cushan in affliction;

        the curtains of the land of Midian did tremble. 

    [8] Was your wrath against the rivers, O LORD?

        Was your anger against the rivers,

        or your indignation against the sea,

    when you rode on your horses,

        on your chariot of salvation? 

    [9] You stripped the sheath from your bow,

        calling for many arrows. Selah

        You split the earth with rivers. 

    [10] The mountains saw you and writhed;

        the raging waters swept on;

    the deep gave forth its voice;

        it lifted its hands on high. 

    [11] The sun and moon stood still in their place

        at the light of your arrows as they sped,

        at the flash of your glittering spear. 

    [12] You marched through the earth in fury;

        you threshed the nations in anger. 

    [13] You went out for the salvation of your people,

        for the salvation of your anointed.

    You crushed the head of the house of the wicked,

        laying him bare from thigh to neck. Selah 

    [14] You pierced with his own arrows the heads of his warriors,

        who came like a whirlwind to scatter me,

        rejoicing as if to devour the poor in secret. 

    [15] You trampled the sea with your horses,

        the surging of mighty waters.


    [16] I hear, and my body trembles;

        my lips quiver at the sound;

    rottenness enters into my bones;

        my legs tremble beneath me.

    Yet I will quietly wait for the day of trouble

        to come upon people who invade us.


    [17] Though the fig tree should not blossom,

        nor fruit be on the vines,

    the produce of the olive fail

        and the fields yield no food,

    the flock be cut off from the fold

        and there be no herd in the stalls, 

    [18] yet I will rejoice in the LORD;

        I will take joy in the God of my salvation. 

    [19] GOD, the Lord, is my strength;

        he makes my feet like the deer’s;

        he makes me tread on my high places.


    To the choirmaster: with stringed instruments.

Friday, December 17, 2021

What Does It Mean to Fear God?


PRAY OVER THIS


“For God has not given us a spirit of fear, but of power and of love and of a sound mind.”


(2 Timothy 1:7)

 

PONDER THIS


Proverbs 1:7 tells us: “The fear of the Lord is the beginning of knowledge.” To fear the Lord doesn’t mean you cringe before God. That’s not the idea. The word for “fear” here means reverence. You’re to have reverence for the Lord—a holy respect for God.


Consider this example. An electrician needs fear of electricity if he is going to have a lot of longevity on the job. That doesn’t mean he trembles every time he goes to work. But it does mean he knows what’s in those wires. He has respect for that power. That’s the idea of the fear of the Lord.


And there's no competition between fearing God and loving God. As a matter of fact, the man who fears God the most loves Him the best. It might be said that the fear of the Lord is love on its knees. The Bible says the fear of the Lord is clean. It is not a filthy fear; it’s a good fear. It’s a very productive fear.


What have you learned in your life about what it means to fear the Lord?

How is this different than other types of fear?


PRACTICE THIS


Ask God to give you a right fear of Him today, so you might grow both in reverence and love for Him.



LWF Dr. Adrian Rogers 

The Greatest Salvation Imaginable


“Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah . . . ” (Jeremiah 31:31)


God is just and holy and separated from sinners like us. This is our main problem at Christmas — and every other season. How shall we get right with a just and holy God?


Nevertheless, God is merciful and has promised in Jeremiah 31 (five hundred years before Christ) that someday he would do something new. He would replace shadows with the Reality of the Messiah. And he would powerfully move into our lives and write his will on our hearts so that we are not constrained from outside, but are willing from inside, to love him and trust him and follow him.


That would be the greatest salvation imaginable — if God should offer us the greatest Reality in the universe to enjoy and then move in us to know that Reality in such a way that we could enjoy it with the greatest freedom and the greatest pleasure possible. That would be a Christmas gift worth singing about.


That is, in fact, what he promised in the new covenant. But there was a huge obstacle. Our sin. Our separation from God because of our unrighteousness.


How shall a holy and just God treat us sinners with so much kindness as to give us the greatest Reality in the universe (his Son) to enjoy with the greatest possible joy?


The answer is that God put our sins on his Son, and judged them there, so that he could put them out of his mind, and deal with us mercifully and remain just and holy at the same time. Hebrews 9:28 says Christ was “offered once to bear the sins of many.”


Christ bore our sins in his own body when he died (1 Peter 2:24). He took our judgment (Romans 8:3). He canceled our guilt (Romans 8:1). And that means our sins are gone (Acts 10:43). They do not remain in God’s mind as a basis for condemnation. In that sense, he “forgets” them (Jeremiah 31:34). They are consumed in the death of Christ.


Which means that God is now free, in his justice, to lavish us with all the unspeakably great new covenant promises. He gives us Christ, the greatest Reality in the universe, for our enjoyment. And he writes his own will — his own heart — on our hearts so that we can love Christ and trust Christ and follow Christ from the inside out, with freedom and joy.



John Piper 

December 17


John 19:17-27


 So they took Jesus, [17] and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. [18] There they crucified him, and with him two others, one on either side, and Jesus between them. [19] Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” [20] Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. [21] So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” [22] Pilate answered, “What I have written I have written.”


[23] When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom, [24] so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says, 


    “They divided my garments among them,

        and for my clothing they cast lots.”


    So the soldiers did these things,  [25] but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. [26] When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” [27] Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.


Revelation 14


[1] Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father’s name written on their foreheads. [2] And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, [3] and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. [4] It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, [5] and in their mouth no lie was found, for they are blameless.


[6] Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. [7] And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.”


[8] Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion of her sexual immorality.”


[9] And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, [10] he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. [11] And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”


[12] Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.


[13] And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”


[14] Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. [15] And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” [16] So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.


[17] Then another angel came out of the temple in heaven, and he too had a sharp sickle. [18] And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” [19] So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. [20] And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse’s bridle, for 1,600 stadia.


Job 36:16-33


    [16] He also allured you out of distress

        into a broad place where there was no cramping,

        and what was set on your table was full of fatness.


    [17] “But you are full of the judgment on the wicked;

        judgment and justice seize you. 

    [18] Beware lest wrath entice you into scoffing,

        and let not the greatness of the ransom turn you aside. 

    [19] Will your cry for help avail to keep you from distress,

        or all the force of your strength? 

    [20] Do not long for the night,

        when peoples vanish in their place. 

    [21] Take care; do not turn to iniquity,

        for this you have chosen rather than affliction. 

    [22] Behold, God is exalted in his power;

        who is a teacher like him? 

    [23] Who has prescribed for him his way,

        or who can say, ‘You have done wrong’?


    [24] “Remember to extol his work,

        of which men have sung. 

    [25] All mankind has looked on it;

        man beholds it from afar. 

    [26] Behold, God is great, and we know him not;

        the number of his years is unsearchable. 

    [27] For he draws up the drops of water;

        they distill his mist in rain, 

    [28] which the skies pour down

        and drop on mankind abundantly. 

    [29] Can anyone understand the spreading of the clouds,

        the thunderings of his pavilion? 

    [30] Behold, he scatters his lightning about him

        and covers the roots of the sea. 

    [31] For by these he judges peoples;

        he gives food in abundance. 

    [32] He covers his hands with the lightning

        and commands it to strike the mark. 

    [33] Its crashing declares his presence;

        the cattle also declare that he rises.


Nahum 1


[1] An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh.


    [2] The LORD is a jealous and avenging God;

        the LORD is avenging and wrathful;

    the LORD takes vengeance on his adversaries

        and keeps wrath for his enemies. 

    [3] The LORD is slow to anger and great in power,

        and the LORD will by no means clear the guilty.

    His way is in whirlwind and storm,

        and the clouds are the dust of his feet. 

    [4] He rebukes the sea and makes it dry;

        he dries up all the rivers;

    Bashan and Carmel wither;

        the bloom of Lebanon withers. 

    [5] The mountains quake before him;

        the hills melt;

    the earth heaves before him,

        the world and all who dwell in it.


    [6] Who can stand before his indignation?

        Who can endure the heat of his anger?

    His wrath is poured out like fire,

        and the rocks are broken into pieces by him. 

    [7] The LORD is good,

        a stronghold in the day of trouble;

    he knows those who take refuge in him. 

    [8]     But with an overflowing flood

    he will make a complete end of the adversaries,

        and will pursue his enemies into darkness. 

    [9] What do you plot against the LORD?

        He will make a complete end;

        trouble will not rise up a second time. 

    [10] For they are like entangled thorns,

        like drunkards as they drink;

        they are consumed like stubble fully dried. 

    [11] From you came one

        who plotted evil against the LORD,

        a worthless counselor.


    [12] Thus says the LORD,

    “Though they are at full strength and many,

        they will be cut down and pass away.

    Though I have afflicted you,

        I will afflict you no more. 

    [13] And now I will break his yoke from off you

        and will burst your bonds apart.”


    [14] The LORD has given commandment about you:

        “No more shall your name be perpetuated;

    from the house of your gods I will cut off

        the carved image and the metal image.

    I will make your grave, for you are vile.”


    [15]  Behold, upon the mountains, the feet of him

        who brings good news,

        who publishes peace!

    Keep your feasts, O Judah;

        fulfill your vows,

    for never again shall the worthless pass through you;

        he is utterly cut off.


Nahum 2


    [1] The scatterer has come up against you.

        Man the ramparts;

        watch the road;

    dress for battle;

        collect all your strength.


    [2] For the LORD is restoring the majesty of Jacob

        as the majesty of Israel,

    for plunderers have plundered them

        and ruined their branches.


    [3] The shield of his mighty men is red;

        his soldiers are clothed in scarlet.

    The chariots come with flashing metal

        on the day he musters them;

        the cypress spears are brandished. 

    [4] The chariots race madly through the streets;

        they rush to and fro through the squares;

    they gleam like torches;

        they dart like lightning. 

    [5] He remembers his officers;

        they stumble as they go,

    they hasten to the wall;

        the siege tower is set up. 

    [6] The river gates are opened;

        the palace melts away; 

    [7] its mistress is stripped; she is carried off,

        her slave girls lamenting,

    moaning like doves

        and beating their breasts. 

    [8] Nineveh is like a pool

        whose waters run away.

    “Halt! Halt!” they cry,

        but none turns back. 

    [9] Plunder the silver,

        plunder the gold!

    There is no end of the treasure

        or of the wealth of all precious things.


    [10] Desolate! Desolation and ruin!

        Hearts melt and knees tremble;

    anguish is in all loins;

        all faces grow pale! 

    [11] Where is the lions’ den,

        the feeding place of the young lions,

    where the lion and lioness went,

        where his cubs were, with none to disturb? 

    [12] The lion tore enough for his cubs

        and strangled prey for his lionesses;

    he filled his caves with prey

        and his dens with torn flesh.


    [13] Behold, I am against you, declares the LORD of hosts, and I will burn your chariots in smoke, and the sword shall devour your young lions. I will cut off your prey from the earth, and the voice of your messengers shall no longer be heard.


Nahum 3


    [1] Woe to the bloody city,

        all full of lies and plunder—

        no end to the prey! 

    [2] The crack of the whip, and rumble of the wheel,

        galloping horse and bounding chariot! 

    [3] Horsemen charging,

        flashing sword and glittering spear,

    hosts of slain,

        heaps of corpses,

    dead bodies without end—

        they stumble over the bodies! 

    [4] And all for the countless whorings of the prostitute,

        graceful and of deadly charms,

    who betrays nations with her whorings,

        and peoples with her charms.


    [5] Behold, I am against you,

        declares the LORD of hosts,

        and will lift up your skirts over your face;

    and I will make nations look at your nakedness

        and kingdoms at your shame. 

    [6] I will throw filth at you

        and treat you with contempt

        and make you a spectacle. 

    [7] And all who look at you will shrink from you and say,

    “Wasted is Nineveh; who will grieve for her?”

        Where shall I seek comforters for you?


    [8] Are you better than Thebes

        that sat by the Nile,

    with water around her,

        her rampart a sea,

        and water her wall? 

    [9] Cush was her strength;

        Egypt too, and that without limit;

        Put and the Libyans were her helpers.


    [10] Yet she became an exile;

        she went into captivity;

    her infants were dashed in pieces

        at the head of every street;

    for her honored men lots were cast,

        and all her great men were bound in chains. 

    [11] You also will be drunken;

        you will go into hiding;

    you will seek a refuge from the enemy. 

    [12] All your fortresses are like fig trees

        with first-ripe figs—

    if shaken they fall

        into the mouth of the eater. 

    [13] Behold, your troops

        are women in your midst.

    The gates of your land

        are wide open to your enemies;

        fire has devoured your bars.


    [14] Draw water for the siege;

        strengthen your forts;

    go into the clay;

        tread the mortar;

        take hold of the brick mold! 

    [15] There will the fire devour you;

        the sword will cut you off.

        It will devour you like the locust.

    Multiply yourselves like the locust;

        multiply like the grasshopper! 

    [16] You increased your merchants

        more than the stars of the heavens.

        The locust spreads its wings and flies away.


    [17] Your princes are like grasshoppers,

        your scribes like clouds of locusts

    settling on the fences

        in a day of cold—

    when the sun rises, they fly away;

        no one knows where they are.


    [18] Your shepherds are asleep,

        O king of Assyria;

        your nobles slumber.

    Your people are scattered on the mountains

        with none to gather them. 

    [19] There is no easing your hurt;

        your wound is grievous.

    All who hear the news about you

        clap their hands over you.

    For upon whom has not come

        your unceasing evil?

Thursday, December 16, 2021

Are You Low Enough for God to Use?


PRAY OVER THIS


“Now the Angel of the Lord came and sat under the terebinth tree which was in Ophrah, which belonged to Joash the Abiezrite, while his son Gideon threshed wheat in the winepress, in order to hide it from the Midianites. And the Angel of the Lord appeared to him, and said to him, ‘The Lord is with you, you mighty man of valor!’” Judges 6:11-12

 

PONDER THIS


Gideon was on the threshing floor after the Midianites had invaded the land. He was threshing wheat in the back side, in a corner, afraid that he might be seen by the Midianites and that they might come and pounce on him. Suddenly, an angel of Jehovah appeared to him, and the angel addressed him as a “mighty man of valor.”


Now, if there’s anything Gideon was not it was a mighty man of valor. Gideon was a chicken with a capital C. Not only did the angel call Gideon a mighty man of valor; he also told Gideon that the Lord would use him to deliver Israel from Midian.


Gideon responded by reminding the angel that his family was the poorest in Manasseh and that he was the least in his father’s house. What he was saying was this: “Of all the tribes in Israel, Manasseh is the worst. Of all the families in Manasseh, my family is the poorest. Of all the kids in the family, I’m the runt of the litter.” He was saying, “You have gotten to the bottom of the barrel. You can’t use me.” But I believe God was thinking, “You’re just about low enough that I can use you.” From this point, God took a nobody general with a nothing army and defeated the Midianites. As a result, God got the glory.


Where have you told yourself or God that He can’t use you because of your weakness?

How does Gideon’s story remind you that God wants to use you because of your weakness?


PRACTICE THIS


Make a list of ways you regularly feel weak. Ask God to use you in your areas of weakness so He might be glorified by displaying His strength.


LWF Dr. Adrian Rogers 

God’s Most Successful Setback


Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9–11)


Christmas marked the beginning of God’s most successful setback. He has always delighted to show his power through apparent defeat. He makes tactical retreats in order to win strategic victories.


In the Old Testament, Joseph, one of the twelve sons of Jacob, was promised glory and power in his dream (Genesis 37:5–11). But to achieve that victory he had to become a slave in Egypt. And, as if that were not enough, when his conditions improved because of his integrity, he was made worse than a slave: a prisoner.


But it was all planned. Planned by God for his good and the good of his family, and eventually for the good of the whole world! For there in prison he met Pharaoh’s butler, who eventually brought him to Pharaoh, who put him over Egypt. And finally, his dream came true. His brothers bowed before him, and he saved them from starvation. What an unlikely route to glory!


But that is God’s way — even for his Son. He emptied himself and took the form of a slave. Worse than a slave — a prisoner — and was executed. But like Joseph, he kept his integrity. “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow” (Philippians 2:9–10).


And this is God’s way for us too. We are promised glory — if we will suffer with him as it says in Romans 8:17. The way up is down. The way forward is backward. The way to success is through divinely appointed setbacks. They will always look and feel like failure.


But if Joseph and Jesus teach us anything this Christmas it is this: What Satan and sinful men meant for evil, “God meant it for good!” (Genesis 50:20).


You fearful saints fresh courage take

The clouds you so much dread

Are big with mercy and will break

In blessings on your head.


John Piper