Sunday, June 5, 2022

Anyone Can Be Saved


PRAY OVER THIS


“For ‘whoever calls on the name of the Lord shall be saved.’” Romans 10:13

 

PONDER THIS


Let me give you good news. Anybody who wants to be saved can be. The man who crosses the deadline has no desire to be saved, but if you have a desire to be saved, the Holy Spirit of God is working in you. And if you want to be saved, you can be saved. And I thank God that the Bible says, “For ‘whoever calls on the name of the Lord shall be saved.’” And if you were to show me one time or one place where anybody asked Jesus to save them and He didn’t save them, I’d close my Bible and never preach again. I promise you on the authority of the Word of God, He’ll save you today if you trust Him.


What reason does today’s verse give to continue inviting people to trust Christ?

Who have you given up on that God is calling you to continue to pursue with the Gospel?


PRACTICE THIS


Reach out to a person you’ve stopped pursuing with the Gospel. Remember that you don’t know how God might be working in that person’s life, even today.



LWF Dr. Adrian Rogers 

Dependable in the Mundane


“But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:33)


One of the most powerful testimonies to the all-sufficiency of God’s future grace is the “faith principle” that has governed the lives of so many missionaries, notably those of Overseas Missionary Fellowship (OMF).


Without condemning those who follow a different pattern, it has been the practice of those who follow in the steps of Hudson Taylor and George Mueller to move the hearts of supporters to give by directing their requests to God and not to people.


James H. Taylor, the great-grandson of the founder of OMF, explains how this faith in future grace, rooted in demonstrations of bygone grace, honors God.


We . . . begin from a position of faith. We believe God does exist. We have become convinced of this in a variety of ways, but all of us have experienced the grace of God in bringing us to know Himself through Jesus Christ and through rebirth by His Spirit. We believe we have good grounds for believing in Him through the historical fact of the resurrection of Jesus Christ from the dead: we believe that someone who said He would die and rise again, and did it, is credible in every other way. Therefore we are prepared to trust Him, not only for the eternal salvation of our souls, but also for the practical provision of our daily bread and financial support.


OMF publishes testimonies of God’s amazing faithfulness to demonstrate the glory of his all-supplying future grace. “We want to demonstrate that God can be trusted to do all that He says He will do, by sharing how He has provided for such mundane needs as plane tickets, meals, medical expenses, and the regular support of a whole group of Christian people for well over a hundred years.”


What OMF is devoted to is glorifying the dependability of God — in their message and in their method. Hudson Taylor put it this way: “There is a living God. He has spoken in the Bible. He means what He says and will do all that He has promised.”


Lives of faith are the great mirror of the dependability of God.



John Piper 

June 5


Luke 1:67-80


Zechariah’s Prophecy


[67] And his father Zechariah was filled with the Holy Spirit and prophesied, saying,


    [68] “Blessed be the Lord God of Israel,

        for he has visited and redeemed his people 

    [69] and has raised up a horn of salvation for us

        in the house of his servant David, 

    [70] as he spoke by the mouth of his holy prophets from of old, 

    [71] that we should be saved from our enemies

        and from the hand of all who hate us; 

    [72] to show the mercy promised to our fathers

        and to remember his holy covenant, 

    [73] the oath that he swore to our father Abraham, to grant us 

    [74]     that we, being delivered from the hand of our enemies,

    might serve him without fear, 

    [75]     in holiness and righteousness before him all our days. 

    [76] And you, child, will be called the prophet of the Most High;

        for you will go before the Lord to prepare his ways, 

    [77] to give knowledge of salvation to his people

        in the forgiveness of their sins, 

    [78] because of the tender mercy of our God,

        whereby the sunrise shall visit us from on high 

    [79] to give light to those who sit in darkness and in the shadow of death,

        to guide our feet into the way of peace.”


    [80] And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.


Ephesians 3:1-13


The Mystery of the Gospel Revealed


[1] For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—[2] assuming that you have heard of the stewardship of God’s grace that was given to me for you, [3] how the mystery was made known to me by revelation, as I have written briefly. [4] When you read this, you can perceive my insight into the mystery of Christ, [5] which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. [6] This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.


[7] Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. [8] To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, [9] and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, [10] so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. [11] This was according to the eternal purpose that he has realized in Christ Jesus our Lord, [12] in whom we have boldness and access with confidence through our faith in him. [13] So I ask you not to lose heart over what I am suffering for you, which is your glory.


Psalm 119:33-40


He


    [33] Teach me, O LORD, the way of your statutes;

        and I will keep it to the end. 

    [34] Give me understanding, that I may keep your law

        and observe it with my whole heart. 

    [35] Lead me in the path of your commandments,

        for I delight in it. 

    [36] Incline my heart to your testimonies,

        and not to selfish gain! 

    [37] Turn my eyes from looking at worthless things;

        and give me life in your ways. 

    [38] Confirm to your servant your promise,

        that you may be feared. 

    [39] Turn away the reproach that I dread,

        for your rules are good. 

    [40] Behold, I long for your precepts;

        in your righteousness give me life!


1 Kings 8


The Ark Brought into the Temple


[1] Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ houses of the people of Israel, before King Solomon in Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion. [2] And all the men of Israel assembled to King Solomon at the feast in the month Ethanim, which is the seventh month. [3] And all the elders of Israel came, and the priests took up the ark. [4] And they brought up the ark of the LORD, the tent of meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. [5] And King Solomon and all the congregation of Israel, who had assembled before him, were with him before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. [6] Then the priests brought the ark of the covenant of the LORD to its place in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. [7] For the cherubim spread out their wings over the place of the ark, so that the cherubim overshadowed the ark and its poles. [8] And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary; but they could not be seen from outside. And they are there to this day. [9] There was nothing in the ark except the two tablets of stone that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of the land of Egypt. [10] And when the priests came out of the Holy Place, a cloud filled the house of the LORD, [11] so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD.


Solomon Blesses the LORD


[12] Then Solomon said, “The LORD has said that he would dwell in thick darkness. [13] I have indeed built you an exalted house, a place for you to dwell in forever.” [14] Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel stood. [15] And he said, “Blessed be the LORD, the God of Israel, who with his hand has fulfilled what he promised with his mouth to David my father, saying, [16] ‘Since the day that I brought my people Israel out of Egypt, I chose no city out of all the tribes of Israel in which to build a house, that my name might be there. But I chose David to be over my people Israel.’ [17] Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel. [18] But the LORD said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart. [19] Nevertheless, you shall not build the house, but your son who shall be born to you shall build the house for my name.’ [20] Now the LORD has fulfilled his promise that he made. For I have risen in the place of David my father, and sit on the throne of Israel, as the LORD promised, and I have built the house for the name of the LORD, the God of Israel. [21] And there I have provided a place for the ark, in which is the covenant of the LORD that he made with our fathers, when he brought them out of the land of Egypt.”


Solomon’s Prayer of Dedication


[22] Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands toward heaven, [23] and said, “O LORD, God of Israel, there is no God like you, in heaven above or on earth beneath, keeping covenant and showing steadfast love to your servants who walk before you with all their heart; [24] you have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. [25] Now therefore, O LORD, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk before me as you have walked before me.’ [26] Now therefore, O God of Israel, let your word be confirmed, which you have spoken to your servant David my father.


[27] “But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! [28] Yet have regard to the prayer of your servant and to his plea, O LORD my God, listening to the cry and to the prayer that your servant prays before you this day, [29] that your eyes may be open night and day toward this house, the place of which you have said, ‘My name shall be there,’ that you may listen to the prayer that your servant offers toward this place. [30] And listen to the plea of your servant and of your people Israel, when they pray toward this place. And listen in heaven your dwelling place, and when you hear, forgive.


[31] “If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house, [32] then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.


[33] “When your people Israel are defeated before the enemy because they have sinned against you, and if they turn again to you and acknowledge your name and pray and plead with you in this house, [34] then hear in heaven and forgive the sin of your people Israel and bring them again to the land that you gave to their fathers.


[35] “When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict them, [36] then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance.


[37] “If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemy besieges them in the land at their gates, whatever plague, whatever sickness there is, [38] whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing the affliction of his own heart and stretching out his hands toward this house, [39] then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways (for you, you only, know the hearts of all the children of mankind), [40] that they may fear you all the days that they live in the land that you gave to our fathers.


[41] “Likewise, when a foreigner, who is not of your people Israel, comes from a far country for your name’s sake [42] (for they shall hear of your great name and your mighty hand, and of your outstretched arm), when he comes and prays toward this house, [43] hear in heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name.


[44] “If your people go out to battle against their enemy, by whatever way you shall send them, and they pray to the LORD toward the city that you have chosen and the house that I have built for your name, [45] then hear in heaven their prayer and their plea, and maintain their cause.


[46] “If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near, [47] yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captors, saying, ‘We have sinned and have acted perversely and wickedly,’ [48] if they repent with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city that you have chosen, and the house that I have built for your name, [49] then hear in heaven your dwelling place their prayer and their plea, and maintain their cause [50] and forgive your people who have sinned against you, and all their transgressions that they have committed against you, and grant them compassion in the sight of those who carried them captive, that they may have compassion on them [51] (for they are your people, and your heritage, which you brought out of Egypt, from the midst of the iron furnace). [52] Let your eyes be open to the plea of your servant and to the plea of your people Israel, giving ear to them whenever they call to you. [53] For you separated them from among all the peoples of the earth to be your heritage, as you declared through Moses your servant, when you brought our fathers out of Egypt, O Lord GOD.”


Solomon’s Benediction


[54] Now as Solomon finished offering all this prayer and plea to the LORD, he arose from before the altar of the LORD, where he had knelt with hands outstretched toward heaven. [55] And he stood and blessed all the assembly of Israel with a loud voice, saying, [56] “Blessed be the LORD who has given rest to his people Israel, according to all that he promised. Not one word has failed of all his good promise, which he spoke by Moses his servant. [57] The LORD our God be with us, as he was with our fathers. May he not leave us or forsake us, [58] that he may incline our hearts to him, to walk in all his ways and to keep his commandments, his statutes, and his rules, which he commanded our fathers. [59] Let these words of mine, with which I have pleaded before the LORD, be near to the LORD our God day and night, and may he maintain the cause of his servant and the cause of his people Israel, as each day requires, [60] that all the peoples of the earth may know that the LORD is God; there is no other. [61] Let your heart therefore be wholly true to the LORD our God, walking in his statutes and keeping his commandments, as at this day.”


Solomon’s Sacrifices


[62] Then the king, and all Israel with him, offered sacrifice before the LORD. [63] Solomon offered as peace offerings to the LORD 22,000 oxen and 120,000 sheep. So the king and all the people of Israel dedicated the house of the LORD. [64] The same day the king consecrated the middle of the court that was before the house of the LORD, for there he offered the burnt offering and the grain offering and the fat pieces of the peace offerings, because the bronze altar that was before the LORD was too small to receive the burnt offering and the grain offering and the fat pieces of the peace offerings.


[65] So Solomon held the feast at that time, and all Israel with him, a great assembly, from Lebo-hamath to the Brook of Egypt, before the LORD our God, seven days. [66] On the eighth day he sent the people away, and they blessed the king and went to their homes joyful and glad of heart for all the goodness that the LORD had shown to David his servant and to Israel his people.

Saturday, June 4, 2022

The Hope of God’s Rebuke


PRAY OVER THIS


“He who is often rebuked, and hardens his neck, will suddenly be destroyed, and that without remedy.”

Proverbs 29:1

 

PONDER THIS


God has called me to proclaim that He loves you with an infinite love. He has spoken to you over and over again, and He’s speaking to you today. But God says, “If you continue to harden your neck, you’ll be destroyed.” And when you are, there will be no second chance. It will be without remedy, without hope. I looked this verse up in several different translations, and they all mean the same thing: no hope, without a second chance, without a remedy, without a cure.


But why would God rebuke you? Because He loves you so much, and He wants to save you today. You may ask, “Pastor Rogers, would Jesus save me today?” Yes. “Pastor Rogers, are you sure?” Yes, I’m sure, if you’ll call upon Him.” You say, “What if I’ve crossed the deadline?” If you call upon Him, you haven’t.


How might you use the message of today’s devotion to encourage someone in the truth?

How does God’s rebuke always give us hope? Why is it worse to not have His rebuke?


PRACTICE THIS


Consider where God is rebuking you currently. Respond to Him in obedience as He is prompting you.



LWF Dr. Adrian Rogers 

What Makes God Proud


But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. (Hebrews 11:16)


I want very much for God to say to me what he said about Abraham, Isaac, and Jacob: “I am not ashamed to be called your God.”


As risky as it sounds, does this not really mean that God might actually be “proud” to be called my God? Fortunately this wonderful possibility is surrounded (in Hebrews 11:16) by reasons: one before and one after.


Take the one after, first: “God is not ashamed to be called their God, for he has prepared for them a city.


The first reason he gives why he is not ashamed to be called their God is that he has done something for them. He made them a city — the heavenly city “whose designer and builder is God” (Hebrews 11:10). So, the first reason he is not ashamed to be called their God is that he has worked for them. Not the other way around.


Now, consider the reason he gives in the front. It goes like this: “They desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God.”


“Therefore” signals that a reason has just been given for why God is not ashamed to be called our God. The reason is their desire. They desire a better country — that is, a better country than the earthly one they live in; namely, a heavenly one where God is.


When we desire this heavenly city — this dwelling place of God — more than we desire all that this world can give, God is not ashamed to be called our God. When we make much of all that he promises to be for us, he is proud to be our God. This is good news.


So, open your eyes to the better country, the city of God that he has prepared for us, and let yourself desire it with all your heart. God will not be ashamed to be called your God.



John Piper 

June 4


Luke 1:57-66


The Birth of John the Baptist


[57] Now the time came for Elizabeth to give birth, and she bore a son. [58] And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. [59] And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, [60] but his mother answered, “No; he shall be called John.” [61] And they said to her, “None of your relatives is called by this name.” [62] And they made signs to his father, inquiring what he wanted him to be called. [63] And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. [64] And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. [65] And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, [66] and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him.


Ephesians 2:11-22


One in Christ


[11] Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—[12] remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. [13] But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. [14] For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility [15] by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, [16] and might reconcile us both to God in one body through the cross, thereby killing the hostility. [17] And he came and preached peace to you who were far off and peace to those who were near. [18] For through him we both have access in one Spirit to the Father. [19] So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, [20] built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, [21] in whom the whole structure, being joined together, grows into a holy temple in the Lord. [22] In him you also are being built together into a dwelling place for God by the Spirit.


Psalm 119:25-32


Daleth


    [25] My soul clings to the dust;

        give me life according to your word! 

    [26] When I told of my ways, you answered me;

        teach me your statutes! 

    [27] Make me understand the way of your precepts,

        and I will meditate on your wondrous works. 

    [28] My soul melts away for sorrow;

        strengthen me according to your word! 

    [29] Put false ways far from me

        and graciously teach me your law! 

    [30] I have chosen the way of faithfulness;

        I set your rules before me. 

    [31] I cling to your testimonies, O LORD;

        let me not be put to shame! 

    [32] I will run in the way of your commandments

        when you enlarge my heart!


1 Kings 6


Solomon Builds the Temple


[1] In the four hundred and eightieth year after the people of Israel came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the LORD. [2] The house that King Solomon built for the LORD was sixty cubits long, twenty cubits wide, and thirty cubits high. [3] The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, and ten cubits deep in front of the house. [4] And he made for the house windows with recessed frames. [5] He also built a structure against the wall of the house, running around the walls of the house, both the nave and the inner sanctuary. And he made side chambers all around. [6] The lowest story was five cubits broad, the middle one was six cubits broad, and the third was seven cubits broad. For around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house.


[7] When the house was built, it was with stone prepared at the quarry, so that neither hammer nor axe nor any tool of iron was heard in the house while it was being built.


[8] The entrance for the lowest story was on the south side of the house, and one went up by stairs to the middle story, and from the middle story to the third. [9] So he built the house and finished it, and he made the ceiling of the house of beams and planks of cedar. [10] He built the structure against the whole house, five cubits high, and it was joined to the house with timbers of cedar.


[11] Now the word of the LORD came to Solomon, [12] “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father. [13] And I will dwell among the children of Israel and will not forsake my people Israel.”


[14] So Solomon built the house and finished it. [15] He lined the walls of the house on the inside with boards of cedar. From the floor of the house to the walls of the ceiling, he covered them on the inside with wood, and he covered the floor of the house with boards of cypress. [16] He built twenty cubits of the rear of the house with boards of cedar from the floor to the walls, and he built this within as an inner sanctuary, as the Most Holy Place. [17] The house, that is, the nave in front of the inner sanctuary, was forty cubits long. [18] The cedar within the house was carved in the form of gourds and open flowers. All was cedar; no stone was seen. [19] The inner sanctuary he prepared in the innermost part of the house, to set there the ark of the covenant of the LORD. [20] The inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high, and he overlaid it with pure gold. He also overlaid an altar of cedar. [21] And Solomon overlaid the inside of the house with pure gold, and he drew chains of gold across, in front of the inner sanctuary, and overlaid it with gold. [22] And he overlaid the whole house with gold, until all the house was finished. Also the whole altar that belonged to the inner sanctuary he overlaid with gold.


[23] In the inner sanctuary he made two cherubim of olivewood, each ten cubits high. [24] Five cubits was the length of one wing of the cherub, and five cubits the length of the other wing of the cherub; it was ten cubits from the tip of one wing to the tip of the other. [25] The other cherub also measured ten cubits; both cherubim had the same measure and the same form. [26] The height of one cherub was ten cubits, and so was that of the other cherub. [27] He put the cherubim in the innermost part of the house. And the wings of the cherubim were spread out so that a wing of one touched the one wall, and a wing of the other cherub touched the other wall; their other wings touched each other in the middle of the house. [28] And he overlaid the cherubim with gold.


[29] Around all the walls of the house he carved engraved figures of cherubim and palm trees and open flowers, in the inner and outer rooms. [30] The floor of the house he overlaid with gold in the inner and outer rooms.


[31] For the entrance to the inner sanctuary he made doors of olivewood; the lintel and the doorposts were five-sided. [32] He covered the two doors of olivewood with carvings of cherubim, palm trees, and open flowers. He overlaid them with gold and spread gold on the cherubim and on the palm trees.


[33] So also he made for the entrance to the nave doorposts of olivewood, in the form of a square, [34] and two doors of cypress wood. The two leaves of the one door were folding, and the two leaves of the other door were folding. [35] On them he carved cherubim and palm trees and open flowers, and he overlaid them with gold evenly applied on the carved work. [36] He built the inner court with three courses of cut stone and one course of cedar beams.


[37] In the fourth year the foundation of the house of the LORD was laid, in the month of Ziv. [38] And in the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its parts, and according to all its specifications. He was seven years in building it.


1 Kings 7


Solomon Builds His Palace


[1] Solomon was building his own house thirteen years, and he finished his entire house.


[2] He built the House of the Forest of Lebanon. Its length was a hundred cubits and its breadth fifty cubits and its height thirty cubits, and it was built on four rows of cedar pillars, with cedar beams on the pillars. [3] And it was covered with cedar above the chambers that were on the forty-five pillars, fifteen in each row. [4] There were window frames in three rows, and window opposite window in three tiers. [5] All the doorways and windows had square frames, and window was opposite window in three tiers.


[6] And he made the Hall of Pillars; its length was fifty cubits, and its breadth thirty cubits. There was a porch in front with pillars, and a canopy in front of them.


[7] And he made the Hall of the Throne where he was to pronounce judgment, even the Hall of Judgment. It was finished with cedar from floor to rafters.


[8] His own house where he was to dwell, in the other court back of the hall, was of like workmanship. Solomon also made a house like this hall for Pharaoh’s daughter whom he had taken in marriage.


[9] All these were made of costly stones, cut according to measure, sawed with saws, back and front, even from the foundation to the coping, and from the outside to the great court. [10] The foundation was of costly stones, huge stones, stones of eight and ten cubits. [11] And above were costly stones, cut according to measurement, and cedar. [12] The great court had three courses of cut stone all around, and a course of cedar beams; so had the inner court of the house of the LORD and the vestibule of the house.


The Temple Furnishings


[13] And King Solomon sent and brought Hiram from Tyre. [14] He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. And he was full of wisdom, understanding, and skill for making any work in bronze. He came to King Solomon and did all his work.


[15] He cast two pillars of bronze. Eighteen cubits was the height of one pillar, and a line of twelve cubits measured its circumference. It was hollow, and its thickness was four fingers. The second pillar was the same. [16] He also made two capitals of cast bronze to set on the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. [17] There were lattices of checker work with wreaths of chain work for the capitals on the tops of the pillars, a lattice for the one capital and a lattice for the other capital. [18] Likewise he made pomegranates in two rows around the one latticework to cover the capital that was on the top of the pillar, and he did the same with the other capital. [19] Now the capitals that were on the tops of the pillars in the vestibule were of lily-work, four cubits. [20] The capitals were on the two pillars and also above the rounded projection which was beside the latticework. There were two hundred pomegranates in two rows all around, and so with the other capital. [21] He set up the pillars at the vestibule of the temple. He set up the pillar on the south and called its name Jachin, and he set up the pillar on the north and called its name Boaz. [22] And on the tops of the pillars was lily-work. Thus the work of the pillars was finished.


[23] Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. [24] Under its brim were gourds, for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. [25] It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. [26] Its thickness was a handbreadth, and its brim was made like the brim of a cup, like the flower of a lily. It held two thousand baths.


[27] He also made the ten stands of bronze. Each stand was four cubits long, four cubits wide, and three cubits high. [28] This was the construction of the stands: they had panels, and the panels were set in the frames, [29] and on the panels that were set in the frames were lions, oxen, and cherubim. On the frames, both above and below the lions and oxen, there were wreaths of beveled work. [30] Moreover, each stand had four bronze wheels and axles of bronze, and at the four corners were supports for a basin. The supports were cast with wreaths at the side of each. [31] Its opening was within a crown that projected upward one cubit. Its opening was round, as a pedestal is made, a cubit and a half deep. At its opening there were carvings, and its panels were square, not round. [32] And the four wheels were underneath the panels. The axles of the wheels were of one piece with the stands, and the height of a wheel was a cubit and a half. [33] The wheels were made like a chariot wheel; their axles, their rims, their spokes, and their hubs were all cast. [34] There were four supports at the four corners of each stand. The supports were of one piece with the stands. [35] And on the top of the stand there was a round band half a cubit high; and on the top of the stand its stays and its panels were of one piece with it. [36] And on the surfaces of its stays and on its panels, he carved cherubim, lions, and palm trees, according to the space of each, with wreaths all around. [37] After this manner he made the ten stands. All of them were cast alike, of the same measure and the same form.


[38] And he made ten basins of bronze. Each basin held forty baths, each basin measured four cubits, and there was a basin for each of the ten stands. [39] And he set the stands, five on the south side of the house, and five on the north side of the house. And he set the sea at the southeast corner of the house.


[40] Hiram also made the pots, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the LORD: [41] the two pillars, the two bowls of the capitals that were on the tops of the pillars, and the two latticeworks to cover the two bowls of the capitals that were on the tops of the pillars; [42] and the four hundred pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars; [43] the ten stands, and the ten basins on the stands; [44] and the one sea, and the twelve oxen underneath the sea.


[45] Now the pots, the shovels, and the basins, all these vessels in the house of the LORD, which Hiram made for King Solomon, were of burnished bronze. [46] In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zarethan. [47] And Solomon left all the vessels unweighed, because there were so many of them; the weight of the bronze was not ascertained.


[48] So Solomon made all the vessels that were in the house of the LORD: the golden altar, the golden table for the bread of the Presence, [49] the lampstands of pure gold, five on the south side and five on the north, before the inner sanctuary; the flowers, the lamps, and the tongs, of gold; [50] the cups, snuffers, basins, dishes for incense, and fire pans, of pure gold; and the sockets of gold, for the doors of the innermost part of the house, the Most Holy Place, and for the doors of the nave of the temple.


[51] Thus all the work that King Solomon did on the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, the silver, the gold, and the vessels, and stored them in the treasuries of the house of the LORD.

Friday, June 3, 2022

It’s Never Too Late to Start


PRAY OVER THIS


“Is it not lawful for me to do what I wish with my own things?”


(Matthew 20:15)

 

PONDER THIS


In Matthew 20, Jesus told a parable to teach us that it is His prerogative to choose to save people who come to Him late in life. The thief on the cross was saved in the eleventh hour. Just before he died, he turned to Jesus and said, “Lord, remember me when You come into Your kingdom” (Luke 23:42). Still, you shouldn’t deliberately deny Christ and say to yourself, “I’ll get saved in the eleventh hour,” because you may never get to the eleventh hour. You may die tonight. You may die tomorrow. Your heart may become hardened. But what does Jesus say? He says it is never too late to start and it is always too soon to quit. The workers in Matthew 11 came into the vineyard even in the eleventh hour, which was as soon as they were called. It is better to start and to serve lovingly all day, but it is never too late to start.


How does today’s passage remind you that no one is without hope when it comes to trusting Christ?

Who have you given up hope on? How does today’s devotion challenge you to keep praying?


PRACTICE THIS


What is something God has called you to do but you have put off? Respond with action today.


LWF Dr. Adrian Rogers