Sunday, February 12, 2023

Lincoln’s Providence


Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! (Romans 11:33)


Abraham Lincoln, who was born on this day in 1809, remained skeptical, and at times even cynical, about religion into his forties. So, it is a most striking thing how personal and national suffering drew Lincoln into the reality of God, rather than pushing him away.


In 1862, when Lincoln was 53 years old, his 11-year-old son Willie died. Lincoln’s wife “tried to deal with her grief by searching out New Age mediums.” Lincoln turned to Phineas Gurley, pastor of the New York Avenue Presbyterian Church in Washington.


Several long talks led to what Gurley described as “a conversion to Christ.” Lincoln confided that he was “driven many times upon my knees by the overwhelming conviction that I have nowhere else to go.”


Similarly, the horrors of the dead and wounded soldiers assaulted him daily. There were fifty hospitals for the wounded in Washington. The rotunda of the Capitol held two thousand cots for wounded soldiers.


Typically, fifty soldiers a day died in these temporary hospitals. All of this drove Lincoln deeper into the providence of God. “We cannot but believe, that He who made the world still governs it.”


His most famous statement about the providence of God in relation to the Civil War was his Second Inaugural Address, given a month before he was assassinated. It is remarkable for not making God a simple supporter for the Union or Confederate cause. God has his own purposes and does not excuse sin on either side.


Fondly do we hope — fervently do we pray — that this mighty scourge of war might speedily pass away. . . .


Yet if God wills that it continue, until all the wealth piled by the bond-man’s two hundred years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash, shall be paid with another drawn with the sword, as was said three thousand years ago so still it must be said, “the judgments of the Lord, are true and righteous altogether.”


I pray for all of you who suffer loss and injury and great sorrow that it will awaken for you, as it did for Lincoln, not an empty fatalism, but a deeper reliance on the infinite wisdom and love of God’s inscrutable providence.



John Piper 

February 12


Matthew 15:1-20


Traditions and Commandments


[1] Then Pharisees and scribes came to Jesus from Jerusalem and said, [2] “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” [3] He answered them, “And why do you break the commandment of God for the sake of your tradition? [4] For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ [5] But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,” [6] he need not honor his father.’ So for the sake of your tradition you have made void the word of God. [7] You hypocrites! Well did Isaiah prophesy of you, when he said:


    [8] “‘This people honors me with their lips,

        but their heart is far from me; 

    [9] in vain do they worship me,

        teaching as doctrines the commandments of men.’”


    What Defiles a Person


[10] And he called the people to him and said to them, “Hear and understand: [11] it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” [12] Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” [13] He answered, “Every plant that my heavenly Father has not planted will be rooted up. [14] Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.” [15] But Peter said to him, “Explain the parable to us.” [16] And he said, “Are you also still without understanding? [17] Do you not see that whatever goes into the mouth passes into the stomach and is expelled? [18] But what comes out of the mouth proceeds from the heart, and this defiles a person. [19] For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. [20] These are what defile a person. But to eat with unwashed hands does not defile anyone.”


Acts 21:1-26


Paul Goes to Jerusalem


[1] And when we had parted from them and set sail, we came by a straight course to Cos, and the next day to Rhodes, and from there to Patara. [2] And having found a ship crossing to Phoenicia, we went aboard and set sail. [3] When we had come in sight of Cyprus, leaving it on the left we sailed to Syria and landed at Tyre, for there the ship was to unload its cargo. [4] And having sought out the disciples, we stayed there for seven days. And through the Spirit they were telling Paul not to go on to Jerusalem. [5] When our days there were ended, we departed and went on our journey, and they all, with wives and children, accompanied us until we were outside the city. And kneeling down on the beach, we prayed [6] and said farewell to one another. Then we went on board the ship, and they returned home.


[7] When we had finished the voyage from Tyre, we arrived at Ptolemais, and we greeted the brothers and stayed with them for one day. [8] On the next day we departed and came to Caesarea, and we entered the house of Philip the evangelist, who was one of the seven, and stayed with him. [9] He had four unmarried daughters, who prophesied. [10] While we were staying for many days, a prophet named Agabus came down from Judea. [11] And coming to us, he took Paul’s belt and bound his own feet and hands and said, “Thus says the Holy Spirit, ‘This is how the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.’” [12] When we heard this, we and the people there urged him not to go up to Jerusalem. [13] Then Paul answered, “What are you doing, weeping and breaking my heart? For I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus.” [14] And since he would not be persuaded, we ceased and said, “Let the will of the Lord be done.”


[15] After these days we got ready and went up to Jerusalem. [16] And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.


Paul Visits James


[17] When we had come to Jerusalem, the brothers received us gladly. [18] On the following day Paul went in with us to James, and all the elders were present. [19] After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. [20] And when they heard it, they glorified God. And they said to him, “You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, [21] and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. [22] What then is to be done? They will certainly hear that you have come. [23] Do therefore what we tell you. We have four men who are under a vow; [24] take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. [25] But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality.” [26] Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them.


Psalm 35


Great Is the LORD


Of David.


    [1] Contend, O LORD, with those who contend with me;

        fight against those who fight against me! 

    [2] Take hold of shield and buckler

        and rise for my help! 

    [3] Draw the spear and javelin

        against my pursuers!

    Say to my soul,

        “I am your salvation!”


    [4] Let them be put to shame and dishonor

        who seek after my life!

    Let them be turned back and disappointed

        who devise evil against me! 

    [5] Let them be like chaff before the wind,

        with the angel of the LORD driving them away! 

    [6] Let their way be dark and slippery,

        with the angel of the LORD pursuing them!


    [7] For without cause they hid their net for me;

        without cause they dug a pit for my life. 

    [8] Let destruction come upon him when he does not know it!

    And let the net that he hid ensnare him;

        let him fall into it—to his destruction!


    [9] Then my soul will rejoice in the LORD,

        exulting in his salvation. 

    [10] All my bones shall say,

        “O LORD, who is like you,

    delivering the poor

        from him who is too strong for him,

        the poor and needy from him who robs him?”


    [11] Malicious witnesses rise up;

        they ask me of things that I do not know. 

    [12] They repay me evil for good;

        my soul is bereft. 

    [13] But I, when they were sick—

        I wore sackcloth;

        I afflicted myself with fasting;

    I prayed with head bowed on my chest. 

    [14]     I went about as though I grieved for my friend or my brother;

    as one who laments his mother,

        I bowed down in mourning.


    [15] But at my stumbling they rejoiced and gathered;

        they gathered together against me;

    wretches whom I did not know

        tore at me without ceasing; 

    [16] like profane mockers at a feast,

        they gnash at me with their teeth.


    [17] How long, O Lord, will you look on?

        Rescue me from their destruction,

        my precious life from the lions! 

    [18] I will thank you in the great congregation;

        in the mighty throng I will praise you.


    [19] Let not those rejoice over me

        who are wrongfully my foes,

    and let not those wink the eye

        who hate me without cause. 

    [20] For they do not speak peace,

        but against those who are quiet in the land

        they devise words of deceit. 

    [21] They open wide their mouths against me;

        they say, “Aha, Aha!

        Our eyes have seen it!”


    [22] You have seen, O LORD; be not silent!

        O Lord, be not far from me! 

    [23] Awake and rouse yourself for my vindication,

        for my cause, my God and my Lord! 

    [24] Vindicate me, O LORD, my God,

        according to your righteousness,

        and let them not rejoice over me! 

    [25] Let them not say in their hearts,

        “Aha, our heart’s desire!”

    Let them not say, “We have swallowed him up.”


    [26] Let them be put to shame and disappointed altogether

        who rejoice at my calamity!

    Let them be clothed with shame and dishonor

        who magnify themselves against me!


    [27] Let those who delight in my righteousness

        shout for joy and be glad

        and say evermore,

    “Great is the LORD,

        who delights in the welfare of his servant!” 

    [28] Then my tongue shall tell of your righteousness

        and of your praise all the day long.


Exodus 32


The Golden Calf


[1] When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” [2] So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” [3] So all the people took off the rings of gold that were in their ears and brought them to Aaron. [4] And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” [5] When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.” [6] And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.


[7] And the LORD said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. [8] They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” [9] And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people. [10] Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”


[11] But Moses implored the LORD his God and said, “O LORD, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? [12] Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. [13] Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’” [14] And the LORD relented from the disaster that he had spoken of bringing on his people.


[15] Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. [16] The tablets were the work of God, and the writing was the writing of God, engraved on the tablets. [17] When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” [18] But he said, “It is not the sound of shouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.” [19] And as soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain. [20] He took the calf that they had made and burned it with fire and ground it to powder and scattered it on the water and made the people of Israel drink it.


[21] And Moses said to Aaron, “What did this people do to you that you have brought such a great sin upon them?” [22] And Aaron said, “Let not the anger of my lord burn hot. You know the people, that they are set on evil. [23] For they said to me, ‘Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ [24] So I said to them, ‘Let any who have gold take it off.’ So they gave it to me, and I threw it into the fire, and out came this calf.”


[25] And when Moses saw that the people had broken loose (for Aaron had let them break loose, to the derision of their enemies), [26] then Moses stood in the gate of the camp and said, “Who is on the LORD’s side? Come to me.” And all the sons of Levi gathered around him. [27] And he said to them, “Thus says the LORD God of Israel, ‘Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.’” [28] And the sons of Levi did according to the word of Moses. And that day about three thousand men of the people fell. [29] And Moses said, “Today you have been ordained for the service of the LORD, each one at the cost of his son and of his brother, so that he might bestow a blessing upon you this day.”


[30] The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the LORD; perhaps I can make atonement for your sin.” [31] So Moses returned to the LORD and said, “Alas, this people has sinned a great sin. They have made for themselves gods of gold. [32] But now, if you will forgive their sin—but if not, please blot me out of your book that you have written.” [33] But the LORD said to Moses, “Whoever has sinned against me, I will blot out of my book. [34] But now go, lead the people to the place about which I have spoken to you; behold, my angel shall go before you. Nevertheless, in the day when I visit, I will visit their sin upon them.”


[35] Then the LORD sent a plague on the people, because they made the calf, the one that Aaron made.


Exodus 33


The Command to Leave Sinai


[1] The LORD said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.’ [2] I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. [3] Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.”


[4] When the people heard this disastrous word, they mourned, and no one put on his ornaments. [5] For the LORD had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’” [6] Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward.


The Tent of Meeting


[7] Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the LORD would go out to the tent of meeting, which was outside the camp. [8] Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. [9] When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the LORD would speak with Moses. [10] And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. [11] Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.


Moses’ Intercession


[12] Moses said to the LORD, “See, you say to me, ‘Bring up this people,’ but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ [13] Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” [14] And he said, “My presence will go with you, and I will give you rest.” [15] And he said to him, “If your presence will not go with me, do not bring us up from here. [16] For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?”


[17] And the LORD said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” [18] Moses said, “Please show me your glory.” [19] And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The LORD.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. [20] But,” he said, “you cannot see my face, for man shall not see me and live.” [21] And the LORD said, “Behold, there is a place by me where you shall stand on the rock, [22] and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. [23] Then I will take away my hand, and you shall see my back, but my face shall not be seen.”

Saturday, February 11, 2023

How Do You Respond to the Differences?


PRAY OVER THIS


“Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband.” Ephesians 5:33

 

PONDER THIS


What is a man’s greatest desire? He wants to be admired; he wants to be respected. She is a lover, but he is an achiever. God gave woman a nurturing instinct, but God told man “to tend and keep” the garden (Genesis 2:15). God equipped him mentally to do that; God gave him that tough exterior. The man wants to be admired by the woman. I want Joyce to admire me. I get more of a blessing when Joyce admires me and says, “Adrian, you are wonderful.” She gets a blessing when I am romantic and loving and tender toward her.


When a woman tells a man a problem, do you know what the average man will do? He’ll try to fix it. She doesn’t want you to fix it. Joyce was in the airport in Knoxville, and she missed a plane. She called me and said, “I just missed the plane.” I said, “Well, go to another counter.” She said, “I did that, I’m telling you I just missed the plane.” She did not want me to fix it. Trying to fix it didn’t allow me to hear her; she wanted sympathy. Men, your wives don’t always want you to fix it, they just want you to hug them and love them. They want love, but what does a man want? A man wants admiration. We can serve one another when we understand and celebrate our differences.


Do you view differences with others as positive or negative? Why?

How can knowing your differences change the way you serve others?


PRACTICE THIS


Consider how you can grow in respect or love for your spouse if you are married. If you are not married, consider how you can grow in understanding how to serve those around you.



LWF Dr. Adrian Rogers 

The Best Form of Slavery


He who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. (1 Corinthians 7:22, my translation)


I would have expected Paul to switch the places of “Lord,” which means Master, and “Christ,” which means Messiah.


He correlates our liberation with Jesus being our Master (“a freedman of the Lord”). And he correlates our new slavery with Jesus being our Messiah (“a slave of Christ”). It seems strange because the Messiah came to liberate his people from their captors; and masters take control of their slaves’ lives.


Why does he say it this way? Why correlate slavery (rather than liberation) with Messiah, and liberation (rather than slavery) with Master?


Suggestion: The switch has two effects on our new liberty and two effects on our new slavery.


On the one hand, in calling us “the liberated of the Lord,” he secures and limits our new liberty:


His lordship is over all other lords; so our liberation is uncontested — absolutely secure.


But, free from all other lords, we are not free from him. Our freedom is mercifully limited. Jesus is our Master.


On the other hand, in calling us the “slaves of Christ,” he loosens and sweetens our slavery:


The Messiah lays claim on his own in order to bring them from the confines of captivity into the open spaces of peace. “Of the increase of his government and of peace there will be no end” (Isaiah 9:7).


And he makes them his own to give them the sweetest joy. “With honey from the rock I would satisfy you” (Psalm 81:16). And that Rock is Christ, the Messiah.


So, Christian, be glad in this: “He who was called in the Lord as a slave is a freedman of the Lord” — the Master. “Likewise he who was free when called is a slave of Christ” — the loosening, sweetening Messiah.”


John Piper 

February 11


Matthew 14:22-36


Jesus Walks on the Water


[22] Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. [23] And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, [24] but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. [25] And in the fourth watch of the night he came to them, walking on the sea. [26] But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. [27] But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”


[28] And Peter answered him, “Lord, if it is you, command me to come to you on the water.” [29] He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. [30] But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” [31] Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” [32] And when they got into the boat, the wind ceased. [33] And those in the boat worshiped him, saying, “Truly you are the Son of God.”


Jesus Heals the Sick in Gennesaret


[34] And when they had crossed over, they came to land at Gennesaret. [35] And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick [36] and implored him that they might only touch the fringe of his garment. And as many as touched it were made well.


Acts 20:13-38


[13] But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. [14] And when he met us at Assos, we took him on board and went to Mitylene. [15] And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. [16] For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.


Paul Speaks to the Ephesian Elders


[17] Now from Miletus he sent to Ephesus and called the elders of the church to come to him. [18] And when they came to him, he said to them: 


“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia,  [19] serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; [20] how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, [21] testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. [22] And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, [23] except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. [24] But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. [25] And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. [26] Therefore I testify to you this day that I am innocent of the blood of all, [27] for I did not shrink from declaring to you the whole counsel of God. [28] Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. [29] I know that after my departure fierce wolves will come in among you, not sparing the flock; [30] and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. [31] Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. [32] And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. [33] I coveted no one’s silver or gold or apparel. [34] You yourselves know that these hands ministered to my necessities and to those who were with me. [35] In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”


[36] And when he had said these things, he knelt down and prayed with them all. [37] And there was much weeping on the part of all; they embraced Paul and kissed him, [38] being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.


Psalm 34


Taste and See That the LORD Is Good


 Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away.


    [1] I will bless the LORD at all times;

        his praise shall continually be in my mouth. 

    [2] My soul makes its boast in the LORD;

        let the humble hear and be glad. 

    [3] Oh, magnify the LORD with me,

        and let us exalt his name together!


    [4] I sought the LORD, and he answered me

        and delivered me from all my fears. 

    [5] Those who look to him are radiant,

        and their faces shall never be ashamed. 

    [6] This poor man cried, and the LORD heard him

        and saved him out of all his troubles. 

    [7] The angel of the LORD encamps

        around those who fear him, and delivers them.


    [8] Oh, taste and see that the LORD is good!

        Blessed is the man who takes refuge in him! 

    [9] Oh, fear the LORD, you his saints,

        for those who fear him have no lack! 

    [10] The young lions suffer want and hunger;

        but those who seek the LORD lack no good thing.


    [11] Come, O children, listen to me;

        I will teach you the fear of the LORD. 

    [12] What man is there who desires life

        and loves many days, that he may see good? 

    [13] Keep your tongue from evil

        and your lips from speaking deceit. 

    [14] Turn away from evil and do good;

        seek peace and pursue it.


    [15] The eyes of the LORD are toward the righteous

        and his ears toward their cry. 

    [16] The face of the LORD is against those who do evil,

        to cut off the memory of them from the earth. 

    [17] When the righteous cry for help, the LORD hears

        and delivers them out of all their troubles. 

    [18] The LORD is near to the brokenhearted

        and saves the crushed in spirit.


    [19] Many are the afflictions of the righteous,

        but the LORD delivers him out of them all. 

    [20] He keeps all his bones;

        not one of them is broken. 

    [21] Affliction will slay the wicked,

        and those who hate the righteous will be condemned. 

    [22] The LORD redeems the life of his servants;

        none of those who take refuge in him will be condemned.


Exodus 30


The Altar of Incense


[1] “You shall make an altar on which to burn incense; you shall make it of acacia wood. [2] A cubit shall be its length, and a cubit its breadth. It shall be square, and two cubits shall be its height. Its horns shall be of one piece with it. [3] You shall overlay it with pure gold, its top and around its sides and its horns. And you shall make a molding of gold around it. [4] And you shall make two golden rings for it. Under its molding on two opposite sides of it you shall make them, and they shall be holders for poles with which to carry it. [5] You shall make the poles of acacia wood and overlay them with gold. [6] And you shall put it in front of the veil that is above the ark of the testimony, in front of the mercy seat that is above the testimony, where I will meet with you. [7] And Aaron shall burn fragrant incense on it. Every morning when he dresses the lamps he shall burn it, [8] and when Aaron sets up the lamps at twilight, he shall burn it, a regular incense offering before the LORD throughout your generations. [9] You shall not offer unauthorized incense on it, or a burnt offering, or a grain offering, and you shall not pour a drink offering on it. [10] Aaron shall make atonement on its horns once a year. With the blood of the sin offering of atonement he shall make atonement for it once in the year throughout your generations. It is most holy to the LORD.”


The Census Tax


[11] The LORD said to Moses, [12] “When you take the census of the people of Israel, then each shall give a ransom for his life to the LORD when you number them, that there be no plague among them when you number them. [13] Each one who is numbered in the census shall give this: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as an offering to the LORD. [14] Everyone who is numbered in the census, from twenty years old and upward, shall give the LORD’s offering. [15] The rich shall not give more, and the poor shall not give less, than the half shekel, when you give the LORD’s offering to make atonement for your lives. [16] You shall take the atonement money from the people of Israel and shall give it for the service of the tent of meeting, that it may bring the people of Israel to remembrance before the LORD, so as to make atonement for your lives.”


The Bronze Basin


[17] The LORD said to Moses, [18] “You shall also make a basin of bronze, with its stand of bronze, for washing. You shall put it between the tent of meeting and the altar, and you shall put water in it, [19] with which Aaron and his sons shall wash their hands and their feet. [20] When they go into the tent of meeting, or when they come near the altar to minister, to burn a food offering to the LORD, they shall wash with water, so that they may not die. [21] They shall wash their hands and their feet, so that they may not die. It shall be a statute forever to them, even to him and to his offspring throughout their generations.”


The Anointing Oil and Incense


[22] The LORD said to Moses, [23] “Take the finest spices: of liquid myrrh 500 shekels, and of sweet-smelling cinnamon half as much, that is, 250, and 250 of aromatic cane, [24] and 500 of cassia, according to the shekel of the sanctuary, and a hin of olive oil. [25] And you shall make of these a sacred anointing oil blended as by the perfumer; it shall be a holy anointing oil. [26] With it you shall anoint the tent of meeting and the ark of the testimony, [27] and the table and all its utensils, and the lampstand and its utensils, and the altar of incense, [28] and the altar of burnt offering with all its utensils and the basin and its stand. [29] You shall consecrate them, that they may be most holy. Whatever touches them will become holy. [30] You shall anoint Aaron and his sons, and consecrate them, that they may serve me as priests. [31] And you shall say to the people of Israel, ‘This shall be my holy anointing oil throughout your generations. [32] It shall not be poured on the body of an ordinary person, and you shall make no other like it in composition. It is holy, and it shall be holy to you. [33] Whoever compounds any like it or whoever puts any of it on an outsider shall be cut off from his people.’”


[34] The LORD said to Moses, “Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (of each shall there be an equal part), [35] and make an incense blended as by the perfumer, seasoned with salt, pure and holy. [36] You shall beat some of it very small, and put part of it before the testimony in the tent of meeting where I shall meet with you. It shall be most holy for you. [37] And the incense that you shall make according to its composition, you shall not make for yourselves. It shall be for you holy to the LORD. [38] Whoever makes any like it to use as perfume shall be cut off from his people.”


Exodus 31


Oholiab and Bezalel


[1] The LORD said to Moses, [2] “See, I have called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah, [3] and I have filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship, [4] to devise artistic designs, to work in gold, silver, and bronze, [5] in cutting stones for setting, and in carving wood, to work in every craft. [6] And behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan. And I have given to all able men ability, that they may make all that I have commanded you: [7] the tent of meeting, and the ark of the testimony, and the mercy seat that is on it, and all the furnishings of the tent, [8] the table and its utensils, and the pure lampstand with all its utensils, and the altar of incense, [9] and the altar of burnt offering with all its utensils, and the basin and its stand, [10] and the finely worked garments, the holy garments for Aaron the priest and the garments of his sons, for their service as priests, [11] and the anointing oil and the fragrant incense for the Holy Place. According to all that I have commanded you, they shall do.”


The Sabbath


[12] And the LORD said to Moses, [13] “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the LORD, sanctify you. [14] You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people. [15] Six days shall work be done, but the seventh day is a Sabbath of solemn rest, holy to the LORD. Whoever does any work on the Sabbath day shall be put to death. [16] Therefore the people of Israel shall keep the Sabbath, observing the Sabbath throughout their generations, as a covenant forever. [17] It is a sign forever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.’”


[18] And he gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God.

Friday, February 10, 2023

Do You Say What You Really Mean?


PRAY OVER THIS


“And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. But no man can tame the tongue. It is an unruly evil, full of deadly poison.” James 3:6-8

 

PONDER THIS


I want you to think about the awesome power of communication. Jesus is the example of this. Jesus spoke the truth; He is called the Word. His life is full of grace and truth. Jesus taught us that real communication comes out of the heart. Jesus said, “Out of the abundance of the heart, the mouth speaks” (Luke 6:45). If you want to know what’s in the heart, listen to the words.


There is a saying that goes, “What’s down in the well comes up in the bucket.” Harsh words, a harsh heart. Negative words, a negative heart. Overly reactive words, an unsettled heart. Boastful words, an insecure heart. Filthy words, a dirty heart. Critical words, a bitter heart. Encouraging words, a happy heart. Gentle words, a loving heart. Truthful words, an honest heart. If you want to know what’s in the heart, listen to the words.


What do your words reveal about what’s in your heart?

How has your relationship with Jesus changed the way you communicate with others?


PRACTICE THIS


Think of someone you struggle to communicate with. Make a step toward them in love and peace this week.



LWF Dr. Adrian Rogers 

Saving Faith Isn’t Easily Satisfied


If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. (Hebrews 11:15–16)


Faith sees the promised future that God offers and “desires” it. “As it is, they desire a better country, that is, a heavenly one.” Dwell on this for a moment.


There are many people who water down what saving faith is by making it a mere decision with no change of what one desires and seeks. But the point of this text in the great faith chapter in the Bible — Hebrews 11 — is that living and dying by faith means having new desires and seeking new satisfactions.


Verse 14 says that the saints of old (who are being commended for their faith here in Hebrews 11) were seeking a different kind of country than this world offered. And verse 16 says they were desiring something better than what a present earthly existence could offer. “They desire a better country, that is, a heavenly one.”


They had been so gripped by God that nothing short of being with God would satisfy.


So, this is true saving faith: seeing the promises of God from afar, and experiencing a change of values so that you desire and seek after and trust in the promises of God above what the world has to offer.


John Piper