Matthew 26:36-56
Jesus Prays in Gethsemane
[36] Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” [37] And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. [38] Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” [39] And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” [40] And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? [41] Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” [42] Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” [43] And again he came and found them sleeping, for their eyes were heavy. [44] So, leaving them again, he went away and prayed for the third time, saying the same words again. [45] Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. [46] Rise, let us be going; see, my betrayer is at hand.”
Betrayal and Arrest of Jesus
[47] While he was still speaking, Judas came, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the elders of the people. [48] Now the betrayer had given them a sign, saying, “The one I will kiss is the man; seize him.” [49] And he came up to Jesus at once and said, “Greetings, Rabbi!” And he kissed him. [50] Jesus said to him, “Friend, do what you came to do.” Then they came up and laid hands on Jesus and seized him. [51] And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear. [52] Then Jesus said to him, “Put your sword back into its place. For all who take the sword will perish by the sword. [53] Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? [54] But how then should the Scriptures be fulfilled, that it must be so?” [55] At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to capture me? Day after day I sat in the temple teaching, and you did not seize me. [56] But all this has taken place that the Scriptures of the prophets might be fulfilled.” Then all the disciples left him and fled.
Romans 11:1-24
The Remnant of Israel
[1] I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. [2] God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? [3] “Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” [4] But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” [5] So too at the present time there is a remnant, chosen by grace. [6] But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.
[7] What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, [8] as it is written,
“God gave them a spirit of stupor,
eyes that would not see
and ears that would not hear,
down to this very day.”
[9] And David says,
“Let their table become a snare and a trap,
a stumbling block and a retribution for them;
[10] let their eyes be darkened so that they cannot see,
and bend their backs forever.”
Gentiles Grafted In
[11] So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. [12] Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!
[13] Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry [14] in order somehow to make my fellow Jews jealous, and thus save some of them. [15] For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? [16] If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.
[17] But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, [18] do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. [19] Then you will say, “Branches were broken off so that I might be grafted in.” [20] That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. [21] For if God did not spare the natural branches, neither will he spare you. [22] Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. [23] And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. [24] For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.
Psalm 64
Hide Me from the Wicked
To the choirmaster. A Psalm of David.
[1] Hear my voice, O God, in my complaint;
preserve my life from dread of the enemy.
[2] Hide me from the secret plots of the wicked,
from the throng of evildoers,
[3] who whet their tongues like swords,
who aim bitter words like arrows,
[4] shooting from ambush at the blameless,
shooting at him suddenly and without fear.
[5] They hold fast to their evil purpose;
they talk of laying snares secretly,
thinking, “Who can see them?”
[6] They search out injustice,
saying, “We have accomplished a diligent search.”
For the inward mind and heart of a man are deep.
[7] But God shoots his arrow at them;
they are wounded suddenly.
[8] They are brought to ruin, with their own tongues turned against them;
all who see them will wag their heads.
[9] Then all mankind fears;
they tell what God has brought about
and ponder what he has done.
[10] Let the righteous one rejoice in the LORD
and take refuge in him!
Let all the upright in heart exult!
Numbers 6
The Nazirite Vow
[1] And the LORD spoke to Moses, saying, [2] “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD, [3] he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. [4] All the days of his separation he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.
[5] “All the days of his vow of separation, no razor shall touch his head. Until the time is completed for which he separates himself to the LORD, he shall be holy. He shall let the locks of hair of his head grow long.
[6] “All the days that he separates himself to the LORD he shall not go near a dead body. [7] Not even for his father or for his mother, for brother or sister, if they die, shall he make himself unclean, because his separation to God is on his head. [8] All the days of his separation he is holy to the LORD.
[9] “And if any man dies very suddenly beside him and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it. [10] On the eighth day he shall bring two turtledoves or two pigeons to the priest to the entrance of the tent of meeting, [11] and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day [12] and separate himself to the LORD for the days of his separation and bring a male lamb a year old for a guilt offering. But the previous period shall be void, because his separation was defiled.
[13] “And this is the law for the Nazirite, when the time of his separation has been completed: he shall be brought to the entrance of the tent of meeting, [14] and he shall bring his gift to the LORD, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering, [15] and a basket of unleavened bread, loaves of fine flour mixed with oil, and unleavened wafers smeared with oil, and their grain offering and their drink offerings. [16] And the priest shall bring them before the LORD and offer his sin offering and his burnt offering, [17] and he shall offer the ram as a sacrifice of peace offering to the LORD, with the basket of unleavened bread. The priest shall offer also its grain offering and its drink offering. [18] And the Nazirite shall shave his consecrated head at the entrance of the tent of meeting and shall take the hair from his consecrated head and put it on the fire that is under the sacrifice of the peace offering. [19] And the priest shall take the shoulder of the ram, when it is boiled, and one unleavened loaf out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the hair of his consecration, [20] and the priest shall wave them for a wave offering before the LORD. They are a holy portion for the priest, together with the breast that is waved and the thigh that is contributed. And after that the Nazirite may drink wine.
[21] “This is the law of the Nazirite. But if he vows an offering to the LORD above his Nazirite vow, as he can afford, in exact accordance with the vow that he takes, then he shall do in addition to the law of the Nazirite.”
Aaron’s Blessing
[22] The LORD spoke to Moses, saying, [23] “Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them,
[24] The LORD bless you and keep you;
[25] the LORD make his face to shine upon you and be gracious to you;
[26] the LORD lift up his countenance upon you and give you peace.
[27] “So shall they put my name upon the people of Israel, and I will bless them.”
Numbers 7
Offerings at the Tabernacle’s Consecration
[1] On the day when Moses had finished setting up the tabernacle and had anointed and consecrated it with all its furnishings and had anointed and consecrated the altar with all its utensils, [2] the chiefs of Israel, heads of their fathers’ houses, who were the chiefs of the tribes, who were over those who were listed, approached [3] and brought their offerings before the LORD, six wagons and twelve oxen, a wagon for every two of the chiefs, and for each one an ox. They brought them before the tabernacle. [4] Then the LORD said to Moses, [5] “Accept these from them, that they may be used in the service of the tent of meeting, and give them to the Levites, to each man according to his service.” [6] So Moses took the wagons and the oxen and gave them to the Levites. [7] Two wagons and four oxen he gave to the sons of Gershon, according to their service. [8] And four wagons and eight oxen he gave to the sons of Merari, according to their service, under the direction of Ithamar the son of Aaron the priest. [9] But to the sons of Kohath he gave none, because they were charged with the service of the holy things that had to be carried on the shoulder. [10] And the chiefs offered offerings for the dedication of the altar on the day it was anointed; and the chiefs offered their offering before the altar. [11] And the LORD said to Moses, “They shall offer their offerings, one chief each day, for the dedication of the altar.”
[12] He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah. [13] And his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; [14] one golden dish of 10 shekels, full of incense; [15] one bull from the herd, one ram, one male lamb a year old, for a burnt offering; [16] one male goat for a sin offering; [17] and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon the son of Amminadab.
[18] On the second day Nethanel the son of Zuar, the chief of Issachar, made an offering. [19] He offered for his offering one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; [20] one golden dish of 10 shekels, full of incense; [21] one bull from the herd, one ram, one male lamb a year old, for a burnt offering; [22] one male goat for a sin offering; [23] and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nethanel the son of Zuar.
[24] On the third day Eliab the son of Helon, the chief of the people of Zebulun: [25] his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; [26] one golden dish of 10 shekels, full of incense; [27] one bull from the herd, one ram, one male lamb a year old, for a burnt offering; [28] one male goat for a sin offering; [29] and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliab the son of Helon.
[30] On the fourth day Elizur the son of Shedeur, the chief of the people of Reuben: [31] his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; [32] one golden dish of 10 shekels, full of incense; [33] one bull from the herd, one ram, one male lamb a year old, for a burnt offering; [34] one male goat for a sin offering; [35] and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elizur the son of Shedeur.
[36] On the fifth day Shelumiel the son of Zurishaddai, the chief of the people of Simeon: [37] his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; [38] one golden dish of 10 shekels, full of incense; [39] one bull from the herd, one ram, one male lamb a year old, for a burnt offering; [40] one male goat for a sin offering; [41] and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Shelumiel the son of Zurishaddai.
[42] On the sixth day Eliasaph the son of Deuel, the chief of the people of Gad: [43] his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; [44] one golden dish of 10 shekels, full of incense; [45] one bull from the herd, one ram, one male lamb a year old, for a burnt offering; [46] one male goat for a sin offering; [47] and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Eliasaph the son of Deuel.
[48] On the seventh day Elishama the son of Ammihud, the chief of the people of Ephraim: [49] his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; [50] one golden dish of 10 shekels, full of incense; [51] one bull from the herd, one ram, one male lamb a year old, for a burnt offering; [52] one male goat for a sin offering; [53] and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Elishama the son of Ammihud.
[54] On the eighth day Gamaliel the son of Pedahzur, the chief of the people of Manasseh: [55] his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; [56] one golden dish of 10 shekels, full of incense; [57] one bull from the herd, one ram, one male lamb a year old, for a burnt offering; [58] one male goat for a sin offering; [59] and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel the son of Pedahzur.
[60] On the ninth day Abidan the son of Gideoni, the chief of the people of Benjamin: [61] his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; [62] one golden dish of 10 shekels, full of incense; [63] one bull from the herd, one ram, one male lamb a year old, for a burnt offering; [64] one male goat for a sin offering; [65] and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan the son of Gideoni.
[66] On the tenth day Ahiezer the son of Ammishaddai, the chief of the people of Dan: [67] his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; [68] one golden dish of 10 shekels, full of incense; [69] one bull from the herd, one ram, one male lamb a year old, for a burnt offering; [70] one male goat for a sin offering; [71] and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer the son of Ammishaddai.
[72] On the eleventh day Pagiel the son of Ochran, the chief of the people of Asher: [73] his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;
[74] one golden dish of 10 shekels, full of incense; [75] one bull from the herd, one ram, one male lamb a year old, for a burnt offering; [76] one male goat for a sin offering; [77] and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel the son of Ochran.
[78] On the twelfth day Ahira the son of Enan, the chief of the people of Naphtali: [79] his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering; [80] one golden dish of 10 shekels, full of incense; [81] one bull from the herd, one ram, one male lamb a year old, for a burnt offering; [82] one male goat for a sin offering; [83] and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira the son of Enan.
[84] This was the dedication offering for the altar on the day when it was anointed, from the chiefs of Israel: twelve silver plates, twelve silver basins, twelve golden dishes, [85] each silver plate weighing 130 shekels and each basin 70, all the silver of the vessels 2,400 shekels according to the shekel of the sanctuary, [86] the twelve golden dishes, full of incense, weighing 10 shekels apiece according to the shekel of the sanctuary, all the gold of the dishes being 120 shekels; [87] all the cattle for the burnt offering twelve bulls, twelve rams, twelve male lambs a year old, with their grain offering; and twelve male goats for a sin offering; [88] and all the cattle for the sacrifice of peace offerings twenty-four bulls, the rams sixty, the male goats sixty, the male lambs a year old sixty. This was the dedication offering for the altar after it was anointed.
[89] And when Moses went into the tent of meeting to speak with the LORD, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim; and it spoke to him.
Numbers 8
The Seven Lamps
[1] Now the LORD spoke to Moses, saying, [2] “Speak to Aaron and say to him, When you set up the lamps, the seven lamps shall give light in front of the lampstand.” [3] And Aaron did so: he set up its lamps in front of the lampstand, as the LORD commanded Moses. [4] And this was the workmanship of the lampstand, hammered work of gold. From its base to its flowers, it was hammered work; according to the pattern that the LORD had shown Moses, so he made the lampstand.
Cleansing of the Levites
[5] And the LORD spoke to Moses, saying, [6] “Take the Levites from among the people of Israel and cleanse them. [7] Thus you shall do to them to cleanse them: sprinkle the water of purification upon them, and let them go with a razor over all their body, and wash their clothes and cleanse themselves. [8] Then let them take a bull from the herd and its grain offering of fine flour mixed with oil, and you shall take another bull from the herd for a sin offering. [9] And you shall bring the Levites before the tent of meeting and assemble the whole congregation of the people of Israel. [10] When you bring the Levites before the LORD, the people of Israel shall lay their hands on the Levites, [11] and Aaron shall offer the Levites before the LORD as a wave offering from the people of Israel, that they may do the service of the LORD. [12] Then the Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering and the other for a burnt offering to the LORD to make atonement for the Levites. [13] And you shall set the Levites before Aaron and his sons, and shall offer them as a wave offering to the LORD.
[14] “Thus you shall separate the Levites from among the people of Israel, and the Levites shall be mine. [15] And after that the Levites shall go in to serve at the tent of meeting, when you have cleansed them and offered them as a wave offering. [16] For they are wholly given to me from among the people of Israel. Instead of all who open the womb, the firstborn of all the people of Israel, I have taken them for myself. [17] For all the firstborn among the people of Israel are mine, both of man and of beast. On the day that I struck down all the firstborn in the land of Egypt I consecrated them for myself, [18] and I have taken the Levites instead of all the firstborn among the people of Israel. [19] And I have given the Levites as a gift to Aaron and his sons from among the people of Israel, to do the service for the people of Israel at the tent of meeting and to make atonement for the people of Israel, that there may be no plague among the people of Israel when the people of Israel come near the sanctuary.”
[20] Thus did Moses and Aaron and all the congregation of the people of Israel to the Levites. According to all that the LORD commanded Moses concerning the Levites, the people of Israel did to them. [21] And the Levites purified themselves from sin and washed their clothes, and Aaron offered them as a wave offering before the LORD, and Aaron made atonement for them to cleanse them. [22] And after that the Levites went in to do their service in the tent of meeting before Aaron and his sons; as the LORD had commanded Moses concerning the Levites, so they did to them.
Retirement of the Levites
[23] And the LORD spoke to Moses, saying, [24] “This applies to the Levites: from twenty-five years old and upward they shall come to do duty in the service of the tent of meeting. [25] And from the age of fifty years they shall withdraw from the duty of the service and serve no more. [26] They minister to their brothers in the tent of meeting by keeping guard, but they shall do no service. Thus shall you do to the Levites in assigning their duties.”
