How to Serve a Bad Boss

Rendering service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. (Ephesians 6:7–8)

Consider these five things from Ephesians 6:7–8 in connection to your job.

1) A call to radically Lord-centered living.

This is astonishing compared to the way we usually live. Paul says that all our work should be done as work for Christ, not for any human supervisor. With good will render service “as to the Lord and not to man.”

This means that we will think of the Lord in what we are doing at work. We will ask, Why would the Lord like this done? How would the Lord like this done? When would the Lord like this done? Will the Lord help me to do this? What effect will this have for the Lord’s honor? In other words, being a Christian means radically Lord-centered living and working.

2) A call to be a good person.

Lord-centered living means being a good person and doing good things. Paul says, “With a good will [render service] . . . whatever good anyone does.” Jesus said that when we let our light shine, men will see our “good works” and give glory to our Father in heaven (Matthew 5:16).

3) Power to do a good job for inconsiderate earthly employers.

Paul’s aim is to empower Christians, with Lord-centered motives, to go on doing good for supervisors who are not considerate. How do you keep on doing good in a job when your boss ignores you or even criticizes you? Paul’s answer is: stop thinking about your boss as your main supervisor, and start working for the Lord. Do this in the very duties given to you by your earthly supervisor.

4) Encouragement that nothing good is done in vain.

Perhaps the most amazing sentence of all is this: “Whatever good anyone does, this he will receive back from the Lord.” This is amazing. Everything! “Whatever good anyone does.” Every little thing you do that is good is seen and valued and rewarded by the Lord.

And he will pay you back for it. Not in the sense that you have earned anything — as if you could put him in your debt. He owns you, and everything in the universe. He owes us nothing. But he freely, graciously chooses to reward us for all the good things done in faith.

5) Encouragement that insignificant status on earth is no hindrance to great reward in heaven.

The Lord will reward every good thing you do — “whether he is a bondservant or is free.” Your supervisor may think you are a nobody — a mere bondservant, so to speak. Or he may not even know you exist. That doesn’t matter. The Lord knows you exist. And in the end no faithful service will be in vain.

John Piper 

January 19

Matthew 8:1-13

Jesus Cleanses a Leper

[1] When he came down from the mountain, great crowds followed him. [2] And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” [3] And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. [4] And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”

The Faith of a Centurion

[5] When he had entered Capernaum, a centurion came forward to him, appealing to him, [6] “Lord, my servant is lying paralyzed at home, suffering terribly.” [7] And he said to him, “I will come and heal him.” [8] But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. [9] For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” [10] When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith. [11] I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, [12] while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” [13] And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment.

Acts 11:1-18

Peter Reports to the Church

[1] Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God. [2] So when Peter went up to Jerusalem, the circumcision party criticized him, saying, [3] “You went to uncircumcised men and ate with them.” [4] But Peter began and explained it to them in order: [5] “I was in the city of Joppa praying, and in a trance I saw a vision, something like a great sheet descending, being let down from heaven by its four corners, and it came down to me. [6] Looking at it closely, I observed animals and beasts of prey and reptiles and birds of the air. [7] And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’ [8] But I said, ‘By no means, Lord; for nothing common or unclean has ever entered my mouth.’ [9] But the voice answered a second time from heaven, ‘What God has made clean, do not call common.’ [10] This happened three times, and all was drawn up again into heaven. [11] And behold, at that very moment three men arrived at the house in which we were, sent to me from Caesarea. [12] And the Spirit told me to go with them, making no distinction. These six brothers also accompanied me, and we entered the man’s house. [13] And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter; [14] he will declare to you a message by which you will be saved, you and all your household.’ [15] As I began to speak, the Holy Spirit fell on them just as on us at the beginning. [16] And I remembered the word of the Lord, how he said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ [17] If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God’s way?” [18] When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”

Psalm 18:25-50

    [25] With the merciful you show yourself merciful;

        with the blameless man you show yourself blameless; 

    [26] with the purified you show yourself pure;

        and with the crooked you make yourself seem tortuous. 

    [27] For you save a humble people,

        but the haughty eyes you bring down. 

    [28] For it is you who light my lamp;

        the LORD my God lightens my darkness. 

    [29] For by you I can run against a troop,

        and by my God I can leap over a wall. 

    [30] This God—his way is perfect;

        the word of the LORD proves true;

        he is a shield for all those who take refuge in him.

    [31] For who is God, but the LORD?

        And who is a rock, except our God?—

    [32] the God who equipped me with strength

        and made my way blameless. 

    [33] He made my feet like the feet of a deer

        and set me secure on the heights. 

    [34] He trains my hands for war,

        so that my arms can bend a bow of bronze. 

    [35] You have given me the shield of your salvation,

        and your right hand supported me,

        and your gentleness made me great. 

    [36] You gave a wide place for my steps under me,

        and my feet did not slip. 

    [37] I pursued my enemies and overtook them,

        and did not turn back till they were consumed. 

    [38] I thrust them through, so that they were not able to rise;

        they fell under my feet. 

    [39] For you equipped me with strength for the battle;

        you made those who rise against me sink under me. 

    [40] You made my enemies turn their backs to me,

        and those who hated me I destroyed. 

    [41] They cried for help, but there was none to save;

        they cried to the LORD, but he did not answer them. 

    [42] I beat them fine as dust before the wind;

        I cast them out like the mire of the streets.

    [43] You delivered me from strife with the people;

        you made me the head of the nations;

        people whom I had not known served me. 

    [44] As soon as they heard of me they obeyed me;

        foreigners came cringing to me. 

    [45] Foreigners lost heart

        and came trembling out of their fortresses.

    [46] The LORD lives, and blessed be my rock,

        and exalted be the God of my salvation—

    [47] the God who gave me vengeance

        and subdued peoples under me, 

    [48] who rescued me from my enemies;

        yes, you exalted me above those who rose against me;

        you delivered me from the man of violence.

    [49] For this I will praise you, O LORD, among the nations,

        and sing to your name. 

    [50] Great salvation he brings to his king,

        and shows steadfast love to his anointed,

        to David and his offspring forever.

Genesis 41

Joseph Interprets Pharaoh’s Dreams

[1] After two whole years, Pharaoh dreamed that he was standing by the Nile, [2] and behold, there came up out of the Nile seven cows, attractive and plump, and they fed in the reed grass. [3] And behold, seven other cows, ugly and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile. [4] And the ugly, thin cows ate up the seven attractive, plump cows. And Pharaoh awoke. [5] And he fell asleep and dreamed a second time. And behold, seven ears of grain, plump and good, were growing on one stalk. [6] And behold, after them sprouted seven ears, thin and blighted by the east wind. [7] And the thin ears swallowed up the seven plump, full ears. And Pharaoh awoke, and behold, it was a dream. [8] So in the morning his spirit was troubled, and he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was none who could interpret them to Pharaoh.

[9] Then the chief cupbearer said to Pharaoh, “I remember my offenses today. [10] When Pharaoh was angry with his servants and put me and the chief baker in custody in the house of the captain of the guard, [11] we dreamed on the same night, he and I, each having a dream with its own interpretation. [12] A young Hebrew was there with us, a servant of the captain of the guard. When we told him, he interpreted our dreams to us, giving an interpretation to each man according to his dream. [13] And as he interpreted to us, so it came about. I was restored to my office, and the baker was hanged.”

[14] Then Pharaoh sent and called Joseph, and they quickly brought him out of the pit. And when he had shaved himself and changed his clothes, he came in before Pharaoh. [15] And Pharaoh said to Joseph, “I have had a dream, and there is no one who can interpret it. I have heard it said of you that when you hear a dream you can interpret it.” [16] Joseph answered Pharaoh, “It is not in me; God will give Pharaoh a favorable answer.” [17] Then Pharaoh said to Joseph, “Behold, in my dream I was standing on the banks of the Nile. [18] Seven cows, plump and attractive, came up out of the Nile and fed in the reed grass. [19] Seven other cows came up after them, poor and very ugly and thin, such as I had never seen in all the land of Egypt. [20] And the thin, ugly cows ate up the first seven plump cows, [21] but when they had eaten them no one would have known that they had eaten them, for they were still as ugly as at the beginning. Then I awoke. [22] I also saw in my dream seven ears growing on one stalk, full and good. [23] Seven ears, withered, thin, and blighted by the east wind, sprouted after them, [24] and the thin ears swallowed up the seven good ears. And I told it to the magicians, but there was no one who could explain it to me.”

[25] Then Joseph said to Pharaoh, “The dreams of Pharaoh are one; God has revealed to Pharaoh what he is about to do. [26] The seven good cows are seven years, and the seven good ears are seven years; the dreams are one. [27] The seven lean and ugly cows that came up after them are seven years, and the seven empty ears blighted by the east wind are also seven years of famine. [28] It is as I told Pharaoh; God has shown to Pharaoh what he is about to do. [29] There will come seven years of great plenty throughout all the land of Egypt, [30] but after them there will arise seven years of famine, and all the plenty will be forgotten in the land of Egypt. The famine will consume the land, [31] and the plenty will be unknown in the land by reason of the famine that will follow, for it will be very severe. [32] And the doubling of Pharaoh’s dream means that the thing is fixed by God, and God will shortly bring it about. [33] Now therefore let Pharaoh select a discerning and wise man, and set him over the land of Egypt. [34] Let Pharaoh proceed to appoint overseers over the land and take one-fifth of the produce of the land of Egypt during the seven plentiful years. [35] And let them gather all the food of these good years that are coming and store up grain under the authority of Pharaoh for food in the cities, and let them keep it. [36] That food shall be a reserve for the land against the seven years of famine that are to occur in the land of Egypt, so that the land may not perish through the famine.”

Joseph Rises to Power

[37] This proposal pleased Pharaoh and all his servants. [38] And Pharaoh said to his servants, “Can we find a man like this, in whom is the Spirit of God?” [39] Then Pharaoh said to Joseph, “Since God has shown you all this, there is none so discerning and wise as you are. [40] You shall be over my house, and all my people shall order themselves as you command. Only as regards the throne will I be greater than you.” [41] And Pharaoh said to Joseph, “See, I have set you over all the land of Egypt.” [42] Then Pharaoh took his signet ring from his hand and put it on Joseph’s hand, and clothed him in garments of fine linen and put a gold chain about his neck. [43] And he made him ride in his second chariot. And they called out before him, “Bow the knee!” Thus he set him over all the land of Egypt. [44] Moreover, Pharaoh said to Joseph, “I am Pharaoh, and without your consent no one shall lift up hand or foot in all the land of Egypt.” [45] And Pharaoh called Joseph’s name Zaphenath-paneah. And he gave him in marriage Asenath, the daughter of Potiphera priest of On. So Joseph went out over the land of Egypt.

[46] Joseph was thirty years old when he entered the service of Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and went through all the land of Egypt. [47] During the seven plentiful years the earth produced abundantly, [48] and he gathered up all the food of these seven years, which occurred in the land of Egypt, and put the food in the cities. He put in every city the food from the fields around it. [49] And Joseph stored up grain in great abundance, like the sand of the sea, until he ceased to measure it, for it could not be measured.

[50] Before the year of famine came, two sons were born to Joseph. Asenath, the daughter of Potiphera priest of On, bore them to him. [51] Joseph called the name of the firstborn Manasseh. “For,” he said, “God has made me forget all my hardship and all my father’s house.” [52] The name of the second he called Ephraim, “For God has made me fruitful in the land of my affliction.”

[53] The seven years of plenty that occurred in the land of Egypt came to an end, [54] and the seven years of famine began to come, as Joseph had said. There was famine in all lands, but in all the land of Egypt there was bread. [55] When all the land of Egypt was famished, the people cried to Pharaoh for bread. Pharaoh said to all the Egyptians, “Go to Joseph. What he says to you, do.”

[56] So when the famine had spread over all the land, Joseph opened all the storehouses and sold to the Egyptians, for the famine was severe in the land of Egypt. [57] Moreover, all the earth came to Egypt to Joseph to buy grain, because the famine was severe over all the earth.

Are You Caught in The Comparison Game?

PRAY OVER THIS

“What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. As it is written: ‘There is none righteous, no, not one; there is none who understands; there is none who seeks after God.’” Romans 3:9-11

 

PONDER THIS

Sometimes we think that because of our environment or pedigree, we’re excused or better. I preached one time at a church and a lady could hardly wait to get to see me because my last name is Rogers. She said, “You, sir, are a Rogers.” And she said, “I am a Rogers. My father was a Rogers, and my maiden name was Rogers.” Then she just smiled and threw her shoulders back and she said, “You know, I have studied our family background, and you will be pleased to know that we came over on the Mayflower.” I said, “Well that’s interesting.” I said, “I traced it back further than that.” She said, “You did?” I said, “Yes, we have come all the way from a crooked farmer and a drunken sailor. The farmer was Adam, and the sailor was Noah, and we go all the way back.” We are sinners by birth, by nature, by heritage. It doesn’t matter about our race or our background.

 

The people in the Book of Romans were wanting to stretch themselves out in the gutter alongside somebody else and say, “I’m better than he or she is.” But you 

see, that’s not the standard. The standard is the glory of God, and that’s the reason Paul would say later in Romans 3:23, “For all have sinned and fall short of the glory of God.” We need to quit comparing ourselves to one another.

     

Why do we often struggle with comparison?

To whom do you compare yourself? In what areas do you tend to compare yourself with others?

PRACTICE THIS

Write down some areas of comparison you struggle with and bring them before God in prayer.

LWF Dr. Adrian Rogers

The Remedy for Pride

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit” — yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil. (James 4:13–16)

James is talking about pride and arrogance and how they show up in subtle ways. “You boast in your arrogance. All such boasting is evil.”

When you take three categories of temptation to self-reliance — wisdom, power, and riches — they form a powerful inducement toward the ultimate form of pride; namely, atheism. The safest way for us to stay supreme in our own estimation is to deny anything above us.

This is why the proud preoccupy themselves with looking down on others. C.S. Lewis said, “A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you” (Mere Christianity).

But to preserve pride, it may be simpler to just proclaim that there is nothing above to look at. “In the pride of his face the wicked does not seek him; all his thoughts are, ‘There is no God’” (Psalm 10:4). Ultimately, the proud must persuade themselves that there is no God.

One reason for this is that God’s reality is overwhelmingly intrusive in all the details of life. Pride cannot tolerate the intimate involvement of God in running the universe, let alone the detailed, ordinary affairs of life.

Pride does not like the sovereignty of God. Therefore, pride does not like the existence of God, because God is sovereign. It might express this by saying, “There is no God.” Or it might express it by saying, “I am driving to Atlanta for Christmas.”

James says, “Don’t be so sure.” Instead, you ought to say, “If the Lord wills, we shall live, and we will get to Atlanta for Christmas.”

James’s point is that God rules over whether you get to Atlanta, and whether you live to the end of this devotional. This is extremely offensive to the self-sufficiency of pride — not even to have control over whether you get to the end of the devotional without having a stroke!

James says that not believing in the sovereign rights of God to manage the details of your future is arrogance.

The way to battle this arrogance is to yield to the sovereignty of God in all the details of life, and rest in his infallible promises to show himself mighty on our behalf (2 Chronicles 16:9), to pursue us with goodness and mercy every day (Psalm 23:6), to work for those who wait for him (Isaiah 64:4), and to equip us with all we need to live for his glory (Hebrews 13:21).

In other words, the remedy for pride is unwavering faith in God’s sovereign future grace.

John Piper 

January 18

Matthew 7:15-29

A Tree and Its Fruit

[15] “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. [16] You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? [17] So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. [18] A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. [19] Every tree that does not bear good fruit is cut down and thrown into the fire. [20] Thus you will recognize them by their fruits.

I Never Knew You

[21] “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. [22] On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ [23] And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Build Your House on the Rock

[24] “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. [25] And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. [26] And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. [27] And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

The Authority of Jesus

[28] And when Jesus finished these sayings, the crowds were astonished at his teaching, [29] for he was teaching them as one who had authority, and not as their scribes.

Acts 10:24-48

[24] And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. [25] When Peter entered, Cornelius met him and fell down at his feet and worshiped him. [26] But Peter lifted him up, saying, “Stand up; I too am a man.” [27] And as he talked with him, he went in and found many persons gathered. [28] And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. [29] So when I was sent for, I came without objection. I ask then why you sent for me.”

[30] And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing [31] and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. [32] Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ [33] So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”

Gentiles Hear the Good News

[34] So Peter opened his mouth and said: “Truly I understand that God shows no partiality, [35] but in every nation anyone who fears him and does what is right is acceptable to him. [36] As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), [37] you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: [38] how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. [39] And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, [40] but God raised him on the third day and made him to appear, [41] not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. [42] And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. [43] To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”

The Holy Spirit Falls on the Gentiles

[44] While Peter was still saying these things, the Holy Spirit fell on all who heard the word. [45] And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. [46] For they were hearing them speaking in tongues and extolling God. Then Peter declared, [47] “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” [48] And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days.

Psalm 18:1-24

The LORD Is My Rock and My Fortress

To the choirmaster. A Psalm of David, the servant of the LORD, who addressed the words of this song to the LORD on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. He said:

    [1] I love you, O LORD, my strength. 

    [2] The LORD is my rock and my fortress and my deliverer,

        my God, my rock, in whom I take refuge,

        my shield, and the horn of my salvation, my stronghold. 

    [3] I call upon the LORD, who is worthy to be praised,

        and I am saved from my enemies.

    [4] The cords of death encompassed me;

        the torrents of destruction assailed me; 

    [5] the cords of Sheol entangled me;

        the snares of death confronted me.

    [6] In my distress I called upon the LORD;

        to my God I cried for help.

    From his temple he heard my voice,

        and my cry to him reached his ears.

    [7] Then the earth reeled and rocked;

        the foundations also of the mountains trembled

        and quaked, because he was angry. 

    [8] Smoke went up from his nostrils,

        and devouring fire from his mouth;

        glowing coals flamed forth from him. 

    [9] He bowed the heavens and came down;

        thick darkness was under his feet. 

    [10] He rode on a cherub and flew;

        he came swiftly on the wings of the wind. 

    [11] He made darkness his covering, his canopy around him,

        thick clouds dark with water. 

    [12] Out of the brightness before him

        hailstones and coals of fire broke through his clouds.

    [13] The LORD also thundered in the heavens,

        and the Most High uttered his voice,

        hailstones and coals of fire. 

    [14] And he sent out his arrows and scattered them;

        he flashed forth lightnings and routed them. 

    [15] Then the channels of the sea were seen,

        and the foundations of the world were laid bare

    at your rebuke, O LORD,

        at the blast of the breath of your nostrils.

    [16] He sent from on high, he took me;

        he drew me out of many waters. 

    [17] He rescued me from my strong enemy

        and from those who hated me,

        for they were too mighty for me. 

    [18] They confronted me in the day of my calamity,

        but the LORD was my support. 

    [19] He brought me out into a broad place;

        he rescued me, because he delighted in me.

    [20] The LORD dealt with me according to my righteousness;

        according to the cleanness of my hands he rewarded me. 

    [21] For I have kept the ways of the LORD,

        and have not wickedly departed from my God. 

    [22] For all his rules were before me,

        and his statutes I did not put away from me. 

    [23] I was blameless before him,

        and I kept myself from my guilt. 

    [24] So the LORD has rewarded me according to my righteousness,

        according to the cleanness of my hands in his sight.

Genesis 39

Joseph and Potiphar’s Wife

[1] Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. [2] The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. [3] His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. [4] So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. [5] From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian’s house for Joseph’s sake; the blessing of the LORD was on all that he had, in house and field. [6] So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate. 

Now Joseph was handsome in form and appearance.  [7] And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” [8] But he refused and said to his master’s wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. [9] He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” [10] And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her.

[11] But one day, when he went into the house to do his work and none of the men of the house was there in the house, [12] she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. [13] And as soon as she saw that he had left his garment in her hand and had fled out of the house, [14] she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice. [15] And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” [16] Then she laid up his garment by her until his master came home, [17] and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. [18] But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.”

[19] As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. [20] And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined, and he was there in prison. [21] But the LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. [22] And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. [23] The keeper of the prison paid no attention to anything that was in Joseph’s charge, because the LORD was with him. And whatever he did, the LORD made it succeed.

Genesis 40

Joseph Interprets Two Prisoners’ Dreams

[1] Some time after this, the cupbearer of the king of Egypt and his baker committed an offense against their lord the king of Egypt. [2] And Pharaoh was angry with his two officers, the chief cupbearer and the chief baker, [3] and he put them in custody in the house of the captain of the guard, in the prison where Joseph was confined. [4] The captain of the guard appointed Joseph to be with them, and he attended them. They continued for some time in custody.

[5] And one night they both dreamed—the cupbearer and the baker of the king of Egypt, who were confined in the prison—each his own dream, and each dream with its own interpretation. [6] When Joseph came to them in the morning, he saw that they were troubled. [7] So he asked Pharaoh’s officers who were with him in custody in his master’s house, “Why are your faces downcast today?” [8] They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.”

[9] So the chief cupbearer told his dream to Joseph and said to him, “In my dream there was a vine before me, [10] and on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. [11] Pharaoh’s cup was in my hand, and I took the grapes and pressed them into Pharaoh’s cup and placed the cup in Pharaoh’s hand.” [12] Then Joseph said to him, “This is its interpretation: the three branches are three days. [13] In three days Pharaoh will lift up your head and restore you to your office, and you shall place Pharaoh’s cup in his hand as formerly, when you were his cupbearer. [14] Only remember me, when it is well with you, and please do me the kindness to mention me to Pharaoh, and so get me out of this house. [15] For I was indeed stolen out of the land of the Hebrews, and here also I have done nothing that they should put me into the pit.”

[16] When the chief baker saw that the interpretation was favorable, he said to Joseph, “I also had a dream: there were three cake baskets on my head, [17] and in the uppermost basket there were all sorts of baked food for Pharaoh, but the birds were eating it out of the basket on my head.” [18] And Joseph answered and said, “This is its interpretation: the three baskets are three days. [19] In three days Pharaoh will lift up your head—from you!—and hang you on a tree. And the birds will eat the flesh from you.”

[20] On the third day, which was Pharaoh’s birthday, he made a feast for all his servants and lifted up the head of the chief cupbearer and the head of the chief baker among his servants. [21] He restored the chief cupbearer to his position, and he placed the cup in Pharaoh’s hand. [22] But he hanged the chief baker, as Joseph had interpreted to them. [23] Yet the chief cupbearer did not remember Joseph, but forgot him.

God’s Goodness Leads Us to Repentance

PRAY OVER THIS

“Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who “will render to each one according to his deeds”: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality.”

Romans 2:4-7

 

PONDER THIS

Some people have the idea that if they’re not having any problems, they’re right with God. If they’re healthy, if their bank account is up, if they have no problems, evidently God loves them, and everything is fine. They don’t need to repent—look at all those blessings. But the blessings of God don’t mean you’re right with God. God gives you blessings to bring you to Him. It doesn’t mean you don’t need repentance. The goodness of God leads to repentance.

As a matter of fact, the goodness of God only makes your judgment more severe if you deny your dependence on Him. If you’re being blessed now, let me beg you to come to the Lord Jesus Christ. Don’t get the idea that God’s goodness is an invitation to sin more, because the greater the blessings, the greater the judgment. And I want to remind you that Sodom and Gomorrah were at an all-time high when the fire and brimstone fell. The Bible says one of the marks of Sodom was that the people not only committed abominations but also had fullness of bread and idleness. (See Ezekiel 16:49-50.) In other words, there was so much prosperity that people didn’t even have to work. But the goodness of God did not lead them to repentance.

What is your typical posture before God when you are going through good times?

Where do you consider yourself to be right now—in an easier or harder season? How can you practice repentance regardless of the season you are in?

PRACTICE THIS

Speak with a friend about how your relationship with God changes when you are in a good or hard season.

LWF Dr. Adrian Rogers 

Authentic Faith Is Eager for Christ to Come

Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9:28)

What must you do so that you may know that your sins are taken away by the blood of Christ, and that, when he comes, he will shield you from the wrath of God and bring you into eternal life? The answer is this: Trust Christ in a way that makes you eager for him to come.

The text says he is coming to save those who are “eagerly waiting for him.” So how do you get ready? How do you experience the forgiveness of God in Christ and prepare to meet him? By trusting him in a way that makes you eager for him to come.

This eager expectation for Christ is simply a sign that we love him and believe in him — really believe in him, authentically.

There is a phony faith that wants only escape from hell, but has no desire for Christ. That kind of faith does not save. It does not produce an eager expectation for Christ to come. In fact, it would rather that Christ not come for as long as possible, so that it can have as much of this world as possible.

But the faith that really holds on to Christ as Savior and Lord and Treasure and hope and joy is the faith that makes us long for Christ to come. And that is the faith that saves.

So I urge you, turn from the world, and from sin. Turn to Christ. Receive him, welcome him, embrace Christ not just as your fire insurance policy, but as your eagerly awaited Treasure and Friend and Lord.

John Piper