January 8

Matthew 4:12-17

Jesus Begins His Ministry

[12] Now when he heard that John had been arrested, he withdrew into Galilee. [13] And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, [14] so that what was spoken by the prophet Isaiah might be fulfilled:

    [15] “The land of Zebulun and the land of Naphtali,

        the way of the sea, beyond the Jordan, Galilee of the Gentiles—

    [16] the people dwelling in darkness

        have seen a great light,

    and for those dwelling in the region and shadow of death,

        on them a light has dawned.”

    [17] From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

Acts 5:1-16

Ananias and Sapphira

[1] But a man named Ananias, with his wife Sapphira, sold a piece of property, [2] and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet. [3] But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? [4] While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” [5] When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. [6] The young men rose and wrapped him up and carried him out and buried him.

[7] After an interval of about three hours his wife came in, not knowing what had happened. [8] And Peter said to her, “Tell me whether you sold the land for so much.” And she said, “Yes, for so much.” [9] But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” [10] Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. [11] And great fear came upon the whole church and upon all who heard of these things.

Many Signs and Wonders Done

[12] Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon’s Portico. [13] None of the rest dared join them, but the people held them in high esteem. [14] And more than ever believers were added to the Lord, multitudes of both men and women, [15] so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. [16] The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.

Psalm 8

How Majestic Is Your Name

To the choirmaster: according to The Gittith. A Psalm of David.

    [1] O LORD, our Lord,

        how majestic is your name in all the earth!

    You have set your glory above the heavens. 

    [2]     Out of the mouth of babies and infants,

    you have established strength because of your foes,

        to still the enemy and the avenger.

    [3] When I look at your heavens, the work of your fingers,

        the moon and the stars, which you have set in place, 

    [4] what is man that you are mindful of him,

        and the son of man that you care for him?

    [5] Yet you have made him a little lower than the heavenly beings

        and crowned him with glory and honor. 

    [6] You have given him dominion over the works of your hands;

        you have put all things under his feet, 

    [7] all sheep and oxen,

        and also the beasts of the field, 

    [8] the birds of the heavens, and the fish of the sea,

        whatever passes along the paths of the seas.

    [9] O LORD, our Lord,

        how majestic is your name in all the earth!

Genesis 21

The Birth of Isaac

[1] The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. [2] And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. [3] Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac. [4] And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. [5] Abraham was a hundred years old when his son Isaac was born to him. [6] And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” [7] And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

God Protects Hagar and Ishmael

[8] And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. [9] But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing. [10] So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” [11] And the thing was very displeasing to Abraham on account of his son. [12] But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. [13] And I will make a nation of the son of the slave woman also, because he is your offspring.” [14] So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.

[15] When the water in the skin was gone, she put the child under one of the bushes. [16] Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. [17] And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. [18] Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” [19] Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. [20] And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. [21] He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.

A Treaty with Abimelech

[22] At that time Abimelech and Phicol the commander of his army said to Abraham, “God is with you in all that you do. [23] Now therefore swear to me here by God that you will not deal falsely with me or with my descendants or with my posterity, but as I have dealt kindly with you, so you will deal with me and with the land where you have sojourned.” [24] And Abraham said, “I will swear.”

[25] When Abraham reproved Abimelech about a well of water that Abimelech’s servants had seized, [26] Abimelech said, “I do not know who has done this thing; you did not tell me, and I have not heard of it until today.” [27] So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. [28] Abraham set seven ewe lambs of the flock apart. [29] And Abimelech said to Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” [30] He said, “These seven ewe lambs you will take from my hand, that this may be a witness for me that I dug this well.” [31] Therefore that place was called Beersheba, because there both of them swore an oath. [32] So they made a covenant at Beersheba. Then Abimelech and Phicol the commander of his army rose up and returned to the land of the Philistines. [33] Abraham planted a tamarisk tree in Beersheba and called there on the name of the LORD, the Everlasting God. [34] And Abraham sojourned many days in the land of the Philistines.

Genesis 22

The Sacrifice of Isaac

[1] After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” [2] He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” [3] So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. [4] On the third day Abraham lifted up his eyes and saw the place from afar. [5] Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” [6] And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. [7] And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” [8] Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.

[9] When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. [10] Then Abraham reached out his hand and took the knife to slaughter his son. [11] But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” [12] He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” [13] And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. [14] So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.”

[15] And the angel of the LORD called to Abraham a second time from heaven [16] and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, [17] I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his enemies, [18] and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” [19] So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba.

[20] Now after these things it was told to Abraham, “Behold, Milcah also has borne children to your brother Nahor: [21] Uz his firstborn, Buz his brother, Kemuel the father of Aram, [22] Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” [23] (Bethuel fathered Rebekah.) These eight Milcah bore to Nahor, Abraham’s brother. [24] Moreover, his concubine, whose name was Reumah, bore Tebah, Gaham, Tahash, and Maacah.

Genesis 23

Sarah’s Death and Burial

[1] Sarah lived 127 years; these were the years of the life of Sarah. [2] And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. [3] And Abraham rose up from before his dead and said to the Hittites, [4] “I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” [5] The Hittites answered Abraham, [6] “Hear us, my lord; you are a prince of God among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” [7] Abraham rose and bowed to the Hittites, the people of the land. [8] And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, [9] that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.”

[10] Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, [11] “No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” [12] Then Abraham bowed down before the people of the land. [13] And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” [14] Ephron answered Abraham, [15] “My lord, listen to me: a piece of land worth four hundred shekels of silver, what is that between you and me? Bury your dead.” [16] Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants.

[17] So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over [18] to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. [19] After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. [20] The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites.

Sin is an Inside Job

“For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. You have heard that it was said to those of old, ‘You shall not murder, and whoever murders will be in danger of the judgment.’ But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire.” MATTHEW 5:20-22

Ponder This

Sin is an inside job. You can take a crooked log out of the forest, put it in the sawmill, lop off the sides to make it perfectly straight, but if you look at it from the end, the heart is still crooked. The Pharisees’ lives looked straight on the outside, but on the inside their hearts were still crooked. They had not confessed the sin issues in their hearts.

Years ago, I was working in a Billy Graham crusade as a counselor. After the service, a girl came forward, and as we were meeting, it became clear that her mother was mortified her daughter had come down there with the rest of “those sinners” to give her heart to Christ. She was embarrassed that her daughter needed to be saved. She kept saying “Sweetheart, you don’t need this. You’re a good girl.” And I will never forget what that teenage girl said as she looked in her mother’s face. She said, “You can’t see my heart.”

This girl knew she was a sinner. It’s what’s inside that is the problem. A man is not a sinner because he sins. He sins because he's a sinner. Our hearts are sick, and only God can deal with the sin inside.

Where do you need God to deal with the sin inside you?

When have you tried to fix your habits without seeking God to heal your heart? 

Why won’t this work?

Practice This

Confess before God any ways you have been wrestling with sin.

 

 

LWF Dr. Adrian Rogers

Grace Denied and Supplied

Through many tribulations we must enter the kingdom of God. (Acts 14:22)

The need for inner strength arises not just from the depletions of everyday stress, but from the suffering and afflictions that come from time to time. And they do come.

Suffering is inevitably added to heart-weariness on the way to heaven. When it comes, the heart may waver and the narrow way that leads to life may look impossibly hard. It’s hard enough to have a narrow road and steep hills that test the old jalopy’s strength to the limit. But what shall we do when the car breaks down?

Paul cried out three times with this question because of some affliction in his life. He asked for relief from his thorn in the flesh. But God’s grace did not come in the form he asked. It came in another form. Christ answered, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

Here we see grace given in the form of Christ’s sustaining power in unrelieved affliction — one grace given, we could say, within the circle of another grace denied. And Paul responded with faith in the sufficiency of this future grace: “Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me” (2 Corinthians 12:9).

God often blesses us with a “grace given” in the circle of “grace denied.”

For example, on a beastly hot day in July, the water pump on our car stopped working, and twenty miles from any town we were stranded on the interstate in Tennessee.

I had prayed that morning that the car would work well and that we would come to our destination safely. Now the car had died. The grace of trouble-free travel had been denied. No one was stopping as we stood around our car. Then my son Abraham (about eleven at the time) said, “Daddy, we should pray.” So we bowed behind the car and asked God for some future grace — a help in time of need. When we looked up, a pickup truck had pulled over.

The driver was a mechanic who worked about twenty miles away. He said he would be willing to go get the parts and come back and fix the car. I rode with him to town and was able to share the gospel with him. We were on our way in about five hours.

Now the remarkable thing about that answer to our prayer is that it came inside the circle of a prayer denied. We asked for a trouble-free trip. God gave us trouble. But in the midst of a grace denied, we got a grace supplied. And I am learning to trust God’s wisdom in giving the grace that is best for me and for unbelieving mechanics and for the watching faith of eleven-year-old boys.

We should not be surprised that God gives us wonderful graces in the midst of suffering that we had asked him to spare us. He knows best how to apportion his grace for our good and for his glory.

John Piper 

January 7

Matthew 4:1-11

The Temptation of Jesus

[1] Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. [2] And after fasting forty days and forty nights, he was hungry. [3] And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” [4] But he answered, “It is written, 

    “‘Man shall not live by bread alone,

        but by every word that comes from the mouth of God.’”

    [5] Then the devil took him to the holy city and set him on the pinnacle of the temple [6] and said to him, “If you are the Son of God, throw yourself down, for it is written, 

    “‘He will command his angels concerning you,’

    and 

    “‘On their hands they will bear you up,

        lest you strike your foot against a stone.’”

    [7] Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” [8] Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. [9] And he said to him, “All these I will give you, if you will fall down and worship me.” [10] Then Jesus said to him, “Be gone, Satan! For it is written, 

    “‘You shall worship the Lord your God

        and him only shall you serve.’”

    [11] Then the devil left him, and behold, angels came and were ministering to him.

Acts 4:23-37

The Believers Pray for Boldness

[23] When they were released, they went to their friends and reported what the chief priests and the elders had said to them. [24] And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, [25] who through the mouth of our father David, your servant, said by the Holy Spirit, 

    “‘Why did the Gentiles rage,

        and the peoples plot in vain? 

    [26] The kings of the earth set themselves,

        and the rulers were gathered together,

        against the Lord and against his Anointed’—

    [27] for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, [28] to do whatever your hand and your plan had predestined to take place. [29] And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, [30] while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” [31] And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.

They Had Everything in Common

[32] Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. [33] And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. [34] There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold [35] and laid it at the apostles’ feet, and it was distributed to each as any had need. [36] Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, [37] sold a field that belonged to him and brought the money and laid it at the apostles’ feet.

Psalm 7

In You Do I Take Refuge

A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjaminite.

    [1] O LORD my God, in you do I take refuge;

        save me from all my pursuers and deliver me, 

    [2] lest like a lion they tear my soul apart,

        rending it in pieces, with none to deliver.

    [3] O LORD my God, if I have done this,

        if there is wrong in my hands, 

    [4] if I have repaid my friend with evil

        or plundered my enemy without cause, 

    [5] let the enemy pursue my soul and overtake it,

        and let him trample my life to the ground

        and lay my glory in the dust. Selah

    [6] Arise, O LORD, in your anger;

        lift yourself up against the fury of my enemies;

        awake for me; you have appointed a judgment. 

    [7] Let the assembly of the peoples be gathered about you;

        over it return on high.

    [8] The LORD judges the peoples;

        judge me, O LORD, according to my righteousness

        and according to the integrity that is in me. 

    [9] Oh, let the evil of the wicked come to an end,

        and may you establish the righteous—

    you who test the minds and hearts,

        O righteous God! 

    [10] My shield is with God,

        who saves the upright in heart. 

    [11] God is a righteous judge,

        and a God who feels indignation every day.

    [12] If a man does not repent, God will whet his sword;

        he has bent and readied his bow; 

    [13] he has prepared for him his deadly weapons,

        making his arrows fiery shafts. 

    [14] Behold, the wicked man conceives evil

        and is pregnant with mischief

        and gives birth to lies. 

    [15] He makes a pit, digging it out,

        and falls into the hole that he has made. 

    [16] His mischief returns upon his own head,

        and on his own skull his violence descends.

    [17] I will give to the LORD the thanks due to his righteousness,

        and I will sing praise to the name of the LORD, the Most High.

Genesis 18

[1] And the LORD appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. [2] He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth [3] and said, “O Lord, if I have found favor in your sight, do not pass by your servant. [4] Let a little water be brought, and wash your feet, and rest yourselves under the tree, [5] while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” [6] And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs of fine flour! Knead it, and make cakes.” [7] And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. [8] Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.

[9] They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.” [10] The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him. [11] Now Abraham and Sarah were old, advanced in years. The way of women had ceased to be with Sarah. [12] So Sarah laughed to herself, saying, “After I am worn out, and my lord is old, shall I have pleasure?” [13] The LORD said to Abraham, “Why did Sarah laugh and say, ‘Shall I indeed bear a child, now that I am old?’ [14] Is anything too hard for the LORD? At the appointed time I will return to you, about this time next year, and Sarah shall have a son.” [15] But Sarah denied it, saying, “I did not laugh,” for she was afraid. He said, “No, but you did laugh.”

[16] Then the men set out from there, and they looked down toward Sodom. And Abraham went with them to set them on their way. [17] The LORD said, “Shall I hide from Abraham what I am about to do, [18] seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? [19] For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” [20] Then the LORD said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, [21] I will go down to see whether they have done altogether according to the outcry that has come to me. And if not, I will know.”

Abraham Intercedes for Sodom

[22] So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. [23] Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? [24] Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? [25] Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” [26] And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.”

[27] Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. [28] Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” [29] Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” [30] Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” [31] He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” [32] Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” [33] And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.

Genesis 19

God Rescues Lot

[1] The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth [2] and said, “My lords, please turn aside to your servant’s house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” [3] But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate.

[4] But before they lay down, the men of the city, the men of Sodom, both young and old, all the people to the last man, surrounded the house. [5] And they called to Lot, “Where are the men who came to you tonight? Bring them out to us, that we may know them.” [6] Lot went out to the men at the entrance, shut the door after him, [7] and said, “I beg you, my brothers, do not act so wickedly. [8] Behold, I have two daughters who have not known any man. Let me bring them out to you, and do to them as you please. Only do nothing to these men, for they have come under the shelter of my roof.” [9] But they said, “Stand back!” And they said, “This fellow came to sojourn, and he has become the judge! Now we will deal worse with you than with them.” Then they pressed hard against the man Lot, and drew near to break the door down. [10] But the men reached out their hands and brought Lot into the house with them and shut the door. [11] And they struck with blindness the men who were at the entrance of the house, both small and great, so that they wore themselves out groping for the door.

[12] Then the men said to Lot, “Have you anyone else here? Sons-in-law, sons, daughters, or anyone you have in the city, bring them out of the place. [13] For we are about to destroy this place, because the outcry against its people has become great before the LORD, and the LORD has sent us to destroy it.” [14] So Lot went out and said to his sons-in-law, who were to marry his daughters, “Up! Get out of this place, for the LORD is about to destroy the city.” But he seemed to his sons-in-law to be jesting.

[15] As morning dawned, the angels urged Lot, saying, “Up! Take your wife and your two daughters who are here, lest you be swept away in the punishment of the city.” [16] But he lingered. So the men seized him and his wife and his two daughters by the hand, the LORD being merciful to him, and they brought him out and set him outside the city. [17] And as they brought them out, one said, “Escape for your life. Do not look back or stop anywhere in the valley. Escape to the hills, lest you be swept away.” [18] And Lot said to them, “Oh, no, my lords. [19] Behold, your servant has found favor in your sight, and you have shown me great kindness in saving my life. But I cannot escape to the hills, lest the disaster overtake me and I die. [20] Behold, this city is near enough to flee to, and it is a little one. Let me escape there—is it not a little one?—and my life will be saved!” [21] He said to him, “Behold, I grant you this favor also, that I will not overthrow the city of which you have spoken. [22] Escape there quickly, for I can do nothing till you arrive there.” Therefore the name of the city was called Zoar.

God Destroys Sodom

[23] The sun had risen on the earth when Lot came to Zoar. [24] Then the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven. [25] And he overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. [26] But Lot’s wife, behind him, looked back, and she became a pillar of salt.

[27] And Abraham went early in the morning to the place where he had stood before the LORD. [28] And he looked down toward Sodom and Gomorrah and toward all the land of the valley, and he looked and, behold, the smoke of the land went up like the smoke of a furnace.

[29] So it was that, when God destroyed the cities of the valley, God remembered Abraham and sent Lot out of the midst of the overthrow when he overthrew the cities in which Lot had lived.

Lot and His Daughters

[30] Now Lot went up out of Zoar and lived in the hills with his two daughters, for he was afraid to live in Zoar. So he lived in a cave with his two daughters. [31] And the firstborn said to the younger, “Our father is old, and there is not a man on earth to come in to us after the manner of all the earth. [32] Come, let us make our father drink wine, and we will lie with him, that we may preserve offspring from our father.” [33] So they made their father drink wine that night. And the firstborn went in and lay with her father. He did not know when she lay down or when she arose.

[34] The next day, the firstborn said to the younger, “Behold, I lay last night with my father. Let us make him drink wine tonight also. Then you go in and lie with him, that we may preserve offspring from our father.” [35] So they made their father drink wine that night also. And the younger arose and lay with him, and he did not know when she lay down or when she arose. [36] Thus both the daughters of Lot became pregnant by their father. [37] The firstborn bore a son and called his name Moab. He is the father of the Moabites to this day. [38] The younger also bore a son and called his name Ben-ammi. He is the father of the Ammonites to this day.

Genesis 20

Abraham and Abimelech

[1] From there Abraham journeyed toward the territory of the Negeb and lived between Kadesh and Shur; and he sojourned in Gerar. [2] And Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah. [3] But God came to Abimelech in a dream by night and said to him, “Behold, you are a dead man because of the woman whom you have taken, for she is a man’s wife.” [4] Now Abimelech had not approached her. So he said, “Lord, will you kill an innocent people? [5] Did he not himself say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.” [6] Then God said to him in the dream, “Yes, I know that you have done this in the integrity of your heart, and it was I who kept you from sinning against me. Therefore I did not let you touch her. [7] Now then, return the man’s wife, for he is a prophet, so that he will pray for you, and you shall live. But if you do not return her, know that you shall surely die, you and all who are yours.”

[8] So Abimelech rose early in the morning and called all his servants and told them all these things. And the men were very much afraid. [9] Then Abimelech called Abraham and said to him, “What have you done to us? And how have I sinned against you, that you have brought on me and my kingdom a great sin? You have done to me things that ought not to be done.” [10] And Abimelech said to Abraham, “What did you see, that you did this thing?” [11] Abraham said, “I did it because I thought, ‘There is no fear of God at all in this place, and they will kill me because of my wife.’ [12] Besides, she is indeed my sister, the daughter of my father though not the daughter of my mother, and she became my wife. [13] And when God caused me to wander from my father’s house, I said to her, ‘This is the kindness you must do me: at every place to which we come, say of me, “He is my brother.”’”

[14] Then Abimelech took sheep and oxen, and male servants and female servants, and gave them to Abraham, and returned Sarah his wife to him. [15] And Abimelech said, “Behold, my land is before you; dwell where it pleases you.” [16] To Sarah he said, “Behold, I have given your brother a thousand pieces of silver. It is a sign of your innocence in the eyes of all who are with you, and before everyone you are vindicated.” [17] Then Abraham prayed to God, and God healed Abimelech, and also healed his wife and female slaves so that they bore children. [18] For the LORD had closed all the wombs of the house of Abimelech because of Sarah, Abraham’s wife.

Painting the Portrait of Jesus

Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.”

MATTHEW 5:17

 

PONDER THIS

Imagine being commissioned to paint a portrait of a person you’ve never seen. That’s kind of what the Old Testament prophets did as a collective group. These many prophets did not see what the others had “painted.” One painted his part, another painted his part, and so on, as they compiled a word portrait of the Son of God. The prophets spoke about the Messiah’s ancestry, His birth manner, His infancy, His rejection, His death, His burial, His resurrection, and His ascension—centuries before He ever arrived on Earth. Jesus said, “I didn’t come to destroy the Law and the Prophets. I came to fulfill them” (author’s paraphrase). Jesus prophetically fulfills the Word of God from the testimony of many people.

But Jesus also practically fulfills the Word of God. Not only did He fulfill the prophets, but He also fulfilled the law. He kept the law perfectly. He obeyed at every point. He is more than just a good teacher who has good advice for life; He is God’s fulfillment for mankind. He is the way we relate to God. No one is more worthy of our time, adoration, and attention than Jesus. He is the fulfillment of all God promised.

How should Jesus being the fulfillment of God’s redemption change everything in our lives?

Where does Jesus need to be given more priority in your life? How might you pursue this?

PRACTICE THIS

Share with a friend about the life-changing impact of knowing Jesus.

LWF Dr. Adrian Rogers 

God’s Will Is That You Draw Near

Let us draw near with a true heart. (Hebrews 10:22)

The command we are given in this passage is to draw near to God. The great aim of the writer of the book of Hebrews is that we get near God, that we have fellowship with him, that we not settle for a Christian life at a distance from God.

This drawing near is not a physical act. It’s not building a tower of Babel by your achievements to get to heaven. It’s not necessarily going to a church building. Or walking to an altar at the front. It is an invisible act of the heart. You can do it while standing absolutely still, or while lying in a hospital bed, or on the train as you commute to work.

This is the center of the gospel — this is what the garden of Gethsemane and Good Friday are all about — that God has done astonishing and costly things to draw us near to himself. He has sent his Son to suffer and to die so that through him we might draw near. Everything that he has done in the great plan of redemption is so that we might draw near. And that nearness is for our joy and for his glory.

He does not need us. If we stay away, he is not impoverished. He does not need us in order to be happy in the fellowship of the Trinity. But he magnifies his mercy by giving us free access through his Son, in spite of our sin, to the one Reality that can satisfy our souls completely and forever, namely, himself. “In your presence there is fullness of joy; at your right hand are pleasures forevermore” (Psalm 16:11).

This is God’s will for you, even as you read this. This is why Christ died: that you would draw near to God.

John Piper 

January 6

Matthew 3:13-17

The Baptism of Jesus

[13] Then Jesus came from Galilee to the Jordan to John, to be baptized by him. [14] John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” [15] But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. [16] And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; [17] and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”

Acts 4:1-22

Peter and John Before the Council

[1] And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, [2] greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. [3] And they arrested them and put them in custody until the next day, for it was already evening. [4] But many of those who had heard the word believed, and the number of the men came to about five thousand.

[5] On the next day their rulers and elders and scribes gathered together in Jerusalem, [6] with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. [7] And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” [8] Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, [9] if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, [10] let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. [11] This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. [12] And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

[13] Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. [14] But seeing the man who was healed standing beside them, they had nothing to say in opposition. [15] But when they had commanded them to leave the council, they conferred with one another, [16] saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. [17] But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” [18] So they called them and charged them not to speak or teach at all in the name of Jesus. [19] But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, [20] for we cannot but speak of what we have seen and heard.” [21] And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened. [22] For the man on whom this sign of healing was performed was more than forty years old.

Psalm 6

O LORD, Deliver My Life

To the choirmaster: with stringed instruments; according to The Sheminith. A Psalm of David.

    [1] O LORD, rebuke me not in your anger,

        nor discipline me in your wrath. 

    [2] Be gracious to me, O LORD, for I am languishing;

        heal me, O LORD, for my bones are troubled. 

    [3] My soul also is greatly troubled.

        But you, O LORD—how long?

    [4] Turn, O LORD, deliver my life;

        save me for the sake of your steadfast love. 

    [5] For in death there is no remembrance of you;

        in Sheol who will give you praise?

    [6] I am weary with my moaning;

        every night I flood my bed with tears;

        I drench my couch with my weeping. 

    [7] My eye wastes away because of grief;

        it grows weak because of all my foes.

    [8] Depart from me, all you workers of evil,

        for the LORD has heard the sound of my weeping. 

    [9] The LORD has heard my plea;

        the LORD accepts my prayer. 

    [10] All my enemies shall be ashamed and greatly troubled;

        they shall turn back and be put to shame in a moment.

Genesis 15

God’s Covenant with Abram

[1] After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” [2] But Abram said, “O Lord GOD, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” [3] And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” [4] And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son shall be your heir.” [5] And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” [6] And he believed the LORD, and he counted it to him as righteousness.

[7] And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” [8] But he said, “O Lord GOD, how am I to know that I shall possess it?” [9] He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” [10] And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. [11] And when birds of prey came down on the carcasses, Abram drove them away.

[12] As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. [13] Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. [14] But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. [15] As for you, you shall go to your fathers in peace; you shall be buried in a good old age. [16] And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”

[17] When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. [18] On that day the LORD made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, [19] the land of the Kenites, the Kenizzites, the Kadmonites, [20] the Hittites, the Perizzites, the Rephaim, [21] the Amorites, the Canaanites, the Girgashites and the Jebusites.”

Genesis 16

Sarai and Hagar

[1] Now Sarai, Abram’s wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. [2] And Sarai said to Abram, “Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai. [3] So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. [4] And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress. [5] And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!” [6] But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her.

[7] The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur. [8] And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” [9] The angel of the LORD said to her, “Return to your mistress and submit to her.” [10] The angel of the LORD also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” [11] And the angel of the LORD said to her, 

    “Behold, you are pregnant

        and shall bear a son.

    You shall call his name Ishmael,

        because the LORD has listened to your affliction. 

    [12] He shall be a wild donkey of a man,

        his hand against everyone

        and everyone’s hand against him,

    and he shall dwell over against all his kinsmen.”

    [13] So she called the name of the LORD who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.” [14] Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered.

[15] And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. [16] Abram was eighty-six years old when Hagar bore Ishmael to Abram.

Genesis 17

Abraham and the Covenant of Circumcision

[1] When Abram was ninety-nine years old the LORD appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, [2] that I may make my covenant between me and you, and may multiply you greatly.” [3] Then Abram fell on his face. And God said to him, [4] “Behold, my covenant is with you, and you shall be the father of a multitude of nations. [5] No longer shall your name be called Abram, but your name shall be Abraham, for I have made you the father of a multitude of nations. [6] I will make you exceedingly fruitful, and I will make you into nations, and kings shall come from you. [7] And I will establish my covenant between me and you and your offspring after you throughout their generations for an everlasting covenant, to be God to you and to your offspring after you. [8] And I will give to you and to your offspring after you the land of your sojournings, all the land of Canaan, for an everlasting possession, and I will be their God.”

[9] And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. [10] This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. [11] You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you. [12] He who is eight days old among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring, [13] both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. [14] Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”

Isaac’s Birth Promised

[15] And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. [16] I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” [17] Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” [18] And Abraham said to God, “Oh that Ishmael might live before you!” [19] God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. [20] As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation. [21] But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.”

[22] When he had finished talking with him, God went up from Abraham. [23] Then Abraham took Ishmael his son and all those born in his house or bought with his money, every male among the men of Abraham’s house, and he circumcised the flesh of their foreskins that very day, as God had said to him. [24] Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. [25] And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. [26] That very day Abraham and his son Ishmael were circumcised. [27] And all the men of his house, those born in the house and those bought with money from a foreigner, were circumcised with him.