Sunday, January 26, 2025

Take a Look Inside


“And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.”

MATTHEW 7:3-5

 

PONDER THIS


Many times, the hypocrite does not know he’s a hypocrite. As I considered this passage, I had to do some genuine heart-searching. I had to ask, “Is there some hypocrisy in me? Is there a little Pharisee in me?” We all need this type of self-examination.


Here are some questions to consider: Have you ever failed to obey God because you wondered what other people would think about it? Have you ever failed to praise God because you were wondering what others would think? Is your private life consistent with your public image? Are you defeated and discouraged by the hypocrisy of another? Jesus knew there were hypocrites. One of the twelve apostles was a hypocrite. There will always be hypocrites. Our focus is to remain on God, who is never false, and on our love for Him. This is the way we avoid hypocrisy.


How have you struggled with hypocrisy? Are there any parts of your life that are not consistent with the Gospel you share? Explain.


How do you respond to other people’s hypocrisy? How can you trust God in those times?


PRACTICE THIS


Search your heart for any ways you may be struggling with hypocrisy and repent.



LWF Dr. Adrian Rogers 

The Giver Gets the Glory


To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. (2 Thessalonians 1:11–12)


It is very good news that God designs his glory to be magnified through the exercise of his grace.


To be sure, God is glorified through the power of his wrath (Romans 9:22), but repeatedly the New Testament (and the Old Testament, for example, Isaiah 30:18) says that we should experience God’s grace so that God gets glory.


Ponder how this works in the prayer of 2 Thessalonians 1:11–12.


Paul prays that God would fulfill our good resolves.


How? He prays that they would be done “by [God’s] power.” That is, that they would be “[works] of faith.”


Why? So that Jesus would be glorified in us.


That means the giver gets the glory. God gave the power. God gets the glory. We have faith; he gives power. We get the help; he gets the glory. That’s the deal that keeps us humble and happy, and keeps him supreme and glorious.


Then Paul says that this glorification of Christ is “according to the grace of our God and the Lord Jesus.”


God’s answer to Paul’s prayer that we rely on God’s power to do good works is grace. God’s power to enable you to do what you resolve to do is grace.


That’s the way it works in the New Testament over and over. Trust God for gracious enabling, and he gets the glory when the help comes.


We get the help. He gets the glory.


That’s why Christian living, not just Christian conversion, is good news.


John Piper 

Bible Study


John 8:7-9


[7] And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” [8] And once more he bent down and wrote on the ground. [9] But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him.


Romans 2:1


God’s Righteous Judgment


[1] Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.


1 Corinthians 4:5


[5] Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.


James 5:9


[9] Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.

Saturday, January 25, 2025

A Dependent Partner


“Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing." JOHN 15:4-5

 

PONDER THIS


Why do I speak to God in prayer? God has given me the privilege to fellowship and partnership with Him. Prayer is one of the greatest acts of love and kindness that God has extended because God enables you to join with Him in the ruling and administration of the Universe and the affairs of men.


Some time ago I was on a private plane to go to a speaking engagement and the pilot asked, “Do you know how to fly an airplane?” I said, “No, I don’t.” He asked, “Would you like to try?” I said, “Yes, I would.” He instructed me how to hold onto the controls, and he let me fly the plane. Of course, he was sitting right next to me. He could fly it without me, but I’ll guarantee you I couldn’t fly it without him. He had his hands on the controls. I had my hands on the controls. We were having fellowship, and he was allowing me to participate with him where he didn’t need me, but I needed him desperately. It was a delightful experience. God enables you to be one with Him, and God teaches us a dependency upon Him and a fellowship with Him. We aim toward this in prayer.


What is your typical purpose for going to God? What are some reasons we might go to God outside of fellowship and dependency?


How is the level of dependency we have on God connected to the frequency with which we go to Him?


PRACTICE THIS


Pray and seek fellowship with God in prayer.



LWF Dr. Adrian Rogers 

Delayed Deliverances


Immediately all the doors were opened, and everyone’s bonds were unfastened. (Acts 16:26)


In this age, God rescues his people from some harm. Not all harm. That’s comforting to know, because otherwise we might conclude from our harm that he has forgotten us or rejected us.


So be encouraged by the simple reminder that in Acts 16:19–24, Paul and Silas were not delivered, but in verses 25–26, they were.


First, no deliverance:


“They seized Paul and Silas and dragged them into the marketplace.” (verse 19)

“The magistrates tore the garments off them.” (verse 22)

They “inflicted many blows upon them.” (verse 23)

The jailer “fastened their feet in the stocks.” (verse 24)

But then, deliverance:


About midnight Paul and Silas were praying and singing hymns to God . . . and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened. (verses 25–26)


God could have stepped in sooner. He didn’t. He has his reasons. He loves Paul and Silas.


Question for you: If you plot your life along this continuum of Paul’s initial suffering and later deliverance, where are you? Are you in the stripped-and-beaten stage, or the unshackled, door-flung-open stage?


Both are God’s stages of care for you. He has not left you or forsaken you (Hebrews 13:5).


If you are in the fettered stage, don’t despair. Sing. Freedom is on the way. It is only a matter of time. Even if it comes through death. “Be faithful unto death, and I will give you the crown of life” (Revelation 2:10).



John Piper 

January 25


Matthew 10:1-20


The Twelve Apostles


[1] And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. [2] The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; [3] Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; [4] Simon the Zealot, and Judas Iscariot, who betrayed him.


Jesus Sends Out the Twelve Apostles


[5] These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, [6] but go rather to the lost sheep of the house of Israel. [7] And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ [8] Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. [9] Acquire no gold or silver or copper for your belts, [10] no bag for your journey, or two tunics or sandals or a staff, for the laborer deserves his food. [11] And whatever town or village you enter, find out who is worthy in it and stay there until you depart. [12] As you enter the house, greet it. [13] And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. [14] And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. [15] Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.


Persecution Will Come


[16] “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. [17] Beware of men, for they will deliver you over to courts and flog you in their synagogues, [18] and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. [19] When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. [20] For it is not you who speak, but the Spirit of your Father speaking through you.


Acts 15:1-21


The Jerusalem Council


[1] But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” [2] And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. [3] So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. [4] When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. [5] But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”


[6] The apostles and the elders were gathered together to consider this matter. [7] And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. [8] And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, [9] and he made no distinction between us and them, having cleansed their hearts by faith. [10] Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? [11] But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”


[12] And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. [13] After they finished speaking, James replied, “Brothers, listen to me. [14] Simeon has related how God first visited the Gentiles, to take from them a people for his name. [15] And with this the words of the prophets agree, just as it is written,


    [16] “‘After this I will return,

    and I will rebuild the tent of David that has fallen;

    I will rebuild its ruins,

         and I will restore it, 

    [17] that the remnant of mankind may seek the Lord,

        and all the Gentiles who are called by my name,

         says the Lord, who makes these things  [18] known from of old.’


    [19] Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, [20] but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. [21] For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”


Psalm 23


The LORD Is My Shepherd


A Psalm of David.


    [1] The LORD is my shepherd; I shall not want. 

    [2]     He makes me lie down in green pastures.

    He leads me beside still waters. 

    [3]     He restores my soul.

    He leads me in paths of righteousness

        for his name’s sake.


    [4] Even though I walk through the valley of the shadow of death,

        I will fear no evil,

    for you are with me;

        your rod and your staff,

        they comfort me.


    [5] You prepare a table before me

        in the presence of my enemies;

    you anoint my head with oil;

        my cup overflows. 

    [6] Surely goodness and mercy shall follow me

        all the days of my life,

    and I shall dwell in the house of the LORD

        forever.


Genesis 50


[1] Then Joseph fell on his father’s face and wept over him and kissed him. [2] And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. [3] Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.


[4] And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, [5] ‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.’” [6] And Pharaoh answered, “Go up, and bury your father, as he made you swear.” [7] So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, [8] as well as all the household of Joseph, his brothers, and his father’s household. Only their children, their flocks, and their herds were left in the land of Goshen. [9] And there went up with him both chariots and horsemen. It was a very great company. [10] When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. [11] When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim; it is beyond the Jordan. [12] Thus his sons did for him as he had commanded them, [13] for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. [14] After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.


God’s Good Purposes


[15] When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” [16] So they sent a message to Joseph, saying, “Your father gave this command before he died: [17] ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. [18] His brothers also came and fell down before him and said, “Behold, we are your servants.” [19] But Joseph said to them, “Do not fear, for am I in the place of God? [20] As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. [21] So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.


The Death of Joseph


[22] So Joseph remained in Egypt, he and his father’s house. Joseph lived 110 years. [23] And Joseph saw Ephraim’s children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph’s own. [24] And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” [25] Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” [26] So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt.


Friday, January 24, 2025

God Sees the Angel in the Marble


“Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.” MATTHEW 7:1-5

 

PONDER THIS


Many times, we’re quick to judge and condemn those God wants to save. We have to be careful with condemning words and judgmental attitudes because the yardstick we use is going to become a boomerang that comes right back to us. Our Lord is full of compassion where we are often judgmental. God does not rejoice in judgment. But we often look at other people and quickly deem them unworthy.


Michelangelo, the sculptor in Florence, was walking past the marble quarry, and he saw an ugly and misshapen piece of marble. The workers had discarded it. Michelangelo looked at it a while and he said, “I want that piece of marble.” They responded, “Sir, it’s no good.” He said, “There’s an angel in that piece of marble; I can see him, and I'm going to set him free.” And he used it to make the sculpture of a beautiful angel. Now, we often see people as unworthy and fit to be discarded, but God doesn’t love us for what we are. He loves us for what we can be in Him. God doesn’t change us so He can love us. He loves us, so He changes us.


Who do you have a hard time loving as Christ did?

How can you change your focus to see people as God does? How might that change the way you live?


PRACTICE THIS


Pray and ask God to help you view others the way He does.



LWF Dr. Adrian Rogers