Thursday, October 9, 2025

God’s Wise Mercy

We preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. (1 Corinthians 1:23–24)


Over against the terrifying news that we have fallen under the condemnation of our Creator and that he is bound by his own righteous character to preserve the worth of his glory by pouring out eternal wrath on our sin, there is the wonderful news of the gospel.


This is a truth no one can ever learn from nature. The truth of the gospel has to be told to neighbors and preached in churches and carried by missionaries.


The good news is that God himself has decreed a way to satisfy the demands of his justice without condemning the whole human race.


Hell is one way to settle accounts with sinners and uphold his justice. But there is another way. God provided another way. This is the gospel.


The wisdom of God has ordained a way for the love of God to deliver us from the wrath of God without compromising the justice of God. There it is. The gospel. Let me say it again slowly: The wisdom of God has ordained a way for the love of God to deliver us from the wrath of God without compromising the justice of God.


And what is this wisdom? The death of the Son of God for sinners! “We preach Christ crucified . . . the power of God and the wisdom of God” (1 Corinthians 1:23–24).


The death of Christ is the wisdom of God by which the love of God saves sinners from the wrath of God, all the while upholding and demonstrating the righteousness of God in Christ.



John Piper 

Nothing Left Unfinished

 “Seventy weeks are determined for your people and for your holy city, to finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy.” DANIEL 9:24

 

PONDER THIS


Sin cannot be dealt with until the Messiah is recognized. There is no way of forgiveness for Israel or anyone else apart from the Lamb of God. When you recognize Jesus as Messiah, then sins are forgiven! And when sins are forgiven, God and Man are reconciled! Jesus’ death has always been sufficient, but it will never be efficient as long as He is rejected.


Not only does God forgive our sins when we receive Him, and not only are we reconciled, but God also makes us perfectly righteous in His sight. The righteousness of God is fulfilled in those who trust him. Verse 24 says, “…to seal up vision and prophecy…” This is what God has been up to! One of these days, God is going to put the last period upon the last sentence, upon the last paragraph, upon the last page, upon the last chapter, upon the last book of history, and God will say, “It’s done.” Not one jot nor tittle shall fail from the law till all be fulfilled. You can rest in it. You can bank on it. It’s been said, "God said it, I believe it, and that settles it." God said it, that settles it, and whether you believe it or not, God is going to do it!


What are the greatest problems you see in the world? How can you look to Christ for hope to restore all that is broken?

How does knowing God’s ultimate victory change how you see hardship on Earth in the meantime?


PRACTICE THIS


Praise God for the ultimate victory He has and worship Him as your hope in the hard things of life.


LWF Dr. Adrian Rogers 

Wednesday, October 8, 2025

October 8

John 3:1-15


[1] Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. [2] This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” [3] Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” [4] Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” [5] Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. [6] That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. [7] Do not marvel that I said to you, ‘You must be born again.’ [8] The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”


[9] Nicodemus said to him, “How can these things be?” [10] Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? [11] Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. [12] If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? [13] No one has ascended into heaven except he who descended from heaven, the Son of Man. [14] And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, [15] that whoever believes in him may have eternal life.


James 4:1-10


[1] What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? [2] You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. [3] You ask and do not receive, because you ask wrongly, to spend it on your passions. [4] You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. [5] Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? [6] But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” [7] Submit yourselves therefore to God. Resist the devil, and he will flee from you. [8] Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. [9] Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. [10] Humble yourselves before the Lord, and he will exalt you.


Ecclesiastes 6


[1] There is an evil that I have seen under the sun, and it lies heavy on mankind: [2] a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. [3] If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he. [4] For it comes in vanity and goes in darkness, and in darkness its name is covered. [5] Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. [6] Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place?


[7] All the toil of man is for his mouth, yet his appetite is not satisfied. [8] For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? [9] Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind.


[10] Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. [11] The more words, the more vanity, and what is the advantage to man? [12] For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?


Jeremiah 16


[1] The word of the LORD came to me: [2] “You shall not take a wife, nor shall you have sons or daughters in this place. [3] For thus says the LORD concerning the sons and daughters who are born in this place, and concerning the mothers who bore them and the fathers who fathered them in this land: [4] They shall die of deadly diseases. They shall not be lamented, nor shall they be buried. They shall be as dung on the surface of the ground. They shall perish by the sword and by famine, and their dead bodies shall be food for the birds of the air and for the beasts of the earth.


[5] “For thus says the LORD: Do not enter the house of mourning, or go to lament or grieve for them, for I have taken away my peace from this people, my steadfast love and mercy, declares the LORD. [6] Both great and small shall die in this land. They shall not be buried, and no one shall lament for them or cut himself or make himself bald for them. [7] No one shall break bread for the mourner, to comfort him for the dead, nor shall anyone give him the cup of consolation to drink for his father or his mother. [8] You shall not go into the house of feasting to sit with them, to eat and drink. [9] For thus says the LORD of hosts, the God of Israel: Behold, I will silence in this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.


[10] “And when you tell this people all these words, and they say to you, ‘Why has the LORD pronounced all this great evil against us? What is our iniquity? What is the sin that we have committed against the LORD our God?’ [11] then you shall say to them: ‘Because your fathers have forsaken me, declares the LORD, and have gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law, [12] and because you have done worse than your fathers, for behold, every one of you follows his stubborn, evil will, refusing to listen to me. [13] Therefore I will hurl you out of this land into a land that neither you nor your fathers have known, and there you shall serve other gods day and night, for I will show you no favor.’


[14] “Therefore, behold, the days are coming, declares the LORD, when it shall no longer be said, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,’ [15] but ‘As the LORD lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.’ For I will bring them back to their own land that I gave to their fathers.


[16] “Behold, I am sending for many fishers, declares the LORD, and they shall catch them. And afterward I will send for many hunters, and they shall hunt them from every mountain and every hill, and out of the clefts of the rocks. [17] For my eyes are on all their ways. They are not hidden from me, nor is their iniquity concealed from my eyes. [18] But first I will doubly repay their iniquity and their sin, because they have polluted my land with the carcasses of their detestable idols, and have filled my inheritance with their abominations.”


    [19] O LORD, my strength and my stronghold,

        my refuge in the day of trouble,

    to you shall the nations come

        from the ends of the earth and say:

    “Our fathers have inherited nothing but lies,

        worthless things in which there is no profit. 

    [20] Can man make for himself gods?

        Such are not gods!”


    [21] “Therefore, behold, I will make them know, this once I will make them know my power and my might, and they shall know that my name is the LORD.”


Jeremiah 17


[1] “The sin of Judah is written with a pen of iron; with a point of diamond it is engraved on the tablet of their heart, and on the horns of their altars, [2] while their children remember their altars and their Asherim, beside every green tree and on the high hills, [3] on the mountains in the open country. Your wealth and all your treasures I will give for spoil as the price of your high places for sin throughout all your territory. [4] You shall loosen your hand from your heritage that I gave to you, and I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn forever.”


    [5] Thus says the LORD:

    “Cursed is the man who trusts in man

        and makes flesh his strength,

        whose heart turns away from the LORD. 

    [6] He is like a shrub in the desert,

        and shall not see any good come.

    He shall dwell in the parched places of the wilderness,

        in an uninhabited salt land.


    [7] “Blessed is the man who trusts in the LORD,

        whose trust is the LORD. 

    [8] He is like a tree planted by water,

        that sends out its roots by the stream,

    and does not fear when heat comes,

        for its leaves remain green,

    and is not anxious in the year of drought,

        for it does not cease to bear fruit.”


    [9] The heart is deceitful above all things,

        and desperately sick;

        who can understand it? 

    [10] “I the LORD search the heart

        and test the mind,

    to give every man according to his ways,

        according to the fruit of his deeds.”


    [11] Like the partridge that gathers a brood that she did not hatch,

        so is he who gets riches but not by justice;

    in the midst of his days they will leave him,

        and at his end he will be a fool.


    [12] A glorious throne set on high from the beginning

        is the place of our sanctuary. 

    [13] O LORD, the hope of Israel,

        all who forsake you shall be put to shame;

    those who turn away from you shall be written in the earth,

        for they have forsaken the LORD, the fountain of living water.


    [14] Heal me, O LORD, and I shall be healed;

        save me, and I shall be saved,

        for you are my praise. 

    [15] Behold, they say to me,

        “Where is the word of the LORD?

        Let it come!” 

    [16] I have not run away from being your shepherd,

        nor have I desired the day of sickness.

    You know what came out of my lips;

        it was before your face. 

    [17] Be not a terror to me;

        you are my refuge in the day of disaster. 

    [18] Let those be put to shame who persecute me,

        but let me not be put to shame;

    let them be dismayed,

        but let me not be dismayed;

    bring upon them the day of disaster;

        destroy them with double destruction!


    [19] Thus said the LORD to me: “Go and stand in the People’s Gate, by which the kings of Judah enter and by which they go out, and in all the gates of Jerusalem, [20] and say: ‘Hear the word of the LORD, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates. [21] Thus says the LORD: Take care for the sake of your lives, and do not bear a burden on the Sabbath day or bring it in by the gates of Jerusalem. [22] And do not carry a burden out of your houses on the Sabbath or do any work, but keep the Sabbath day holy, as I commanded your fathers. [23] Yet they did not listen or incline their ear, but stiffened their neck, that they might not hear and receive instruction.


[24] “‘But if you listen to me, declares the LORD, and bring in no burden by the gates of this city on the Sabbath day, but keep the Sabbath day holy and do no work on it, [25] then there shall enter by the gates of this city kings and princes who sit on the throne of David, riding in chariots and on horses, they and their officials, the men of Judah and the inhabitants of Jerusalem. And this city shall be inhabited forever. [26] And people shall come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, from the Shephelah, from the hill country, and from the Negeb, bringing burnt offerings and sacrifices, grain offerings and frankincense, and bringing thank offerings to the house of the LORD. [27] But if you do not listen to me, to keep the Sabbath day holy, and not to bear a burden and enter by the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem and shall not be quenched.’”


Jeremiah 18


[1] The word that came to Jeremiah from the LORD: [2] “Arise, and go down to the potter’s house, and there I will let you hear my words.” [3] So I went down to the potter’s house, and there he was working at his wheel. [4] And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do.


[5] Then the word of the LORD came to me: [6] “O house of Israel, can I not do with you as this potter has done? declares the LORD. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel. [7] If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, [8] and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. [9] And if at any time I declare concerning a nation or a kingdom that I will build and plant it, [10] and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it. [11] Now, therefore, say to the men of Judah and the inhabitants of Jerusalem: ‘Thus says the LORD, Behold, I am shaping disaster against you and devising a plan against you. Return, every one from his evil way, and amend your ways and your deeds.’


[12] “But they say, ‘That is in vain! We will follow our own plans, and will every one act according to the stubbornness of his evil heart.’


    [13] “Therefore thus says the LORD:

    Ask among the nations,

        Who has heard the like of this?

    The virgin Israel

        has done a very horrible thing. 

    [14] Does the snow of Lebanon leave

        the crags of Sirion?

    Do the mountain waters run dry,

        the cold flowing streams? 

    [15] But my people have forgotten me;

        they make offerings to false gods;

    they made them stumble in their ways,

        in the ancient roads,

    and to walk into side roads,

        not the highway, 

    [16] making their land a horror,

        a thing to be hissed at forever.

    Everyone who passes by it is horrified

        and shakes his head. 

    [17] Like the east wind I will scatter them

        before the enemy.

    I will show them my back, not my face,

        in the day of their calamity.”


    [18] Then they said, “Come, let us make plots against Jeremiah, for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, let us strike him with the tongue, and let us not pay attention to any of his words.”


    [19] Hear me, O LORD,

        and listen to the voice of my adversaries. 

    [20] Should good be repaid with evil?

        Yet they have dug a pit for my life.

    Remember how I stood before you

        to speak good for them,

        to turn away your wrath from them. 

    [21] Therefore deliver up their children to famine;

        give them over to the power of the sword;

    let their wives become childless and widowed.

        May their men meet death by pestilence,

        their youths be struck down by the sword in battle. 

    [22] May a cry be heard from their houses,

        when you bring the plunderer suddenly upon them!

    For they have dug a pit to take me

        and laid snares for my feet. 

    [23] Yet you, O LORD, know

        all their plotting to kill me.

    Forgive not their iniquity,

        nor blot out their sin from your sight.

    Let them be overthrown before you;

        deal with them in the time of your anger.

Our Good Is God’s Delight

“I will make with them an everlasting covenant, that I will not turn away from doing good to them. And I will put the fear of me in their hearts, that they may not turn from me. I will rejoice in doing them good, and I will plant them in this land in faithfulness, with all my heart and all my soul.” (Jeremiah 32:40–41)


God’s pursuit of praise from us and our pursuit of pleasure in him are one and the same pursuit. God’s quest to be glorified and our quest to be satisfied reach their goal in this one experience: our delight in God, which overflows in praise.


For God, praise is the sweet echo of his own excellence in the hearts of his people.


For us, praise is the summit of satisfaction that comes from living in fellowship with God.


The stunning implication of this discovery is that all the omnipotent energy that drives the heart of God to pursue his own glory also drives him to satisfy the hearts of those who seek their joy in him.


The good news of the Bible is that God is not at all disinclined to satisfy the hearts of those who hope in him. Just the opposite: The very thing that can make us happiest is what God delights in with all his heart and with all his soul. These are amazing words: “I will rejoice in doing them good . . . with all my heart and all my soul” (Jeremiah 32:41).


With all his heart and with all his soul, God joins us in the pursuit of our everlasting joy because the consummation of that joy in him redounds to the glory of his own infinite worth.



John Piper 

Prophecy’s Direct Dial to Jesus

“To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins." ACTS 10:43

 

PONDER THIS


The Bible is about one person. The hero of the Bible is Jesus Christ. If you read the Bible, Old Testament or New Testament, and you don’t find Jesus Christ, you have missed the message of the Bible. It is about the Lord Jesus Christ.


When we pick up the phone to talk to call our son in Madrid, we eliminate everybody who doesn’t have a phone. And then, when we dial the first digit that deals with the country, the country of Spain, we eliminate all other countries. Then, when we dial a couple more digits, we eliminate all the other cities in Spain. Then we dial a couple of more digits, and that eliminates many more people in a particular city in Spain. And then, when we dial that last digit, there’s nobody left but one. Isn’t that amazing? Five billion people on the face of the Earth, and across the ocean, you can pick up a phone and start dialing numbers and narrow the focus. That’s what the Old Testament does, with each prophecy, the odds are closed in, pointing to one person. Jesus, who was fully God and fully man, fulfilled every prophecy of the Old Testament. When we read the Bible, we are not trying to find good advice or simply a word for our day; we are reading the united account and witness of Jesus over thousands of years.


What are some Old Testament passages that point to Jesus most clearly? What have you learned about Jesus through reading the Bible?

How does seeing Jesus as the main character change how you read the Bible?


PRACTICE THIS


Talk to a pastor or friend in the faith and ask for additional insight on how the Old Testament points to Jesus.



LWF Dr. Adrian Rogers 

Tuesday, October 7, 2025

October 7

John 2:12-25


[12] After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days.


[13] The Passover of the Jews was at hand, and Jesus went up to Jerusalem. [14] In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. [15] And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. [16] And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” [17] His disciples remembered that it was written, “Zeal for your house will consume me.”


[18] So the Jews said to him, “What sign do you show us for doing these things?” [19] Jesus answered them, “Destroy this temple, and in three days I will raise it up.” [20] The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” [21] But he was speaking about the temple of his body. [22] When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.


[23] Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. [24] But Jesus on his part did not entrust himself to them, because he knew all people [25] and needed no one to bear witness about man, for he himself knew what was in man.


James 3:13-18


[13] Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom. [14] But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. [15] This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. [16] For where jealousy and selfish ambition exist, there will be disorder and every vile practice. [17] But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. [18] And a harvest of righteousness is sown in peace by those who make peace.


Ecclesiastes 5


[1]  Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. [2]  Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. [3] For a dream comes with much business, and a fool’s voice with many words.


[4] When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. [5] It is better that you should not vow than that you should vow and not pay. [6] Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? [7] For when dreams increase and words grow many, there is vanity; but God is the one you must fear.


[8] If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. [9] But this is gain for a land in every way: a king committed to cultivated fields.


[10] He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. [11] When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? [12] Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.


[13] There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, [14] and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. [15] As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. [16] This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? [17] Moreover, all his days he eats in darkness in much vexation and sickness and anger.


[18] Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. [19] Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. [20] For he will not much remember the days of his life because God keeps him occupied with joy in his heart.


Jeremiah 14


[1] The word of the LORD that came to Jeremiah concerning the drought:


    [2] “Judah mourns,

        and her gates languish;

    her people lament on the ground,

        and the cry of Jerusalem goes up. 

    [3] Her nobles send their servants for water;

        they come to the cisterns;

    they find no water;

        they return with their vessels empty;

    they are ashamed and confounded

        and cover their heads. 

    [4] Because of the ground that is dismayed,

        since there is no rain on the land,

    the farmers are ashamed;

        they cover their heads. 

    [5] Even the doe in the field forsakes her newborn fawn

        because there is no grass. 

    [6] The wild donkeys stand on the bare heights;

        they pant for air like jackals;

    their eyes fail

        because there is no vegetation.


    [7] “Though our iniquities testify against us,

        act, O LORD, for your name’s sake;

    for our backslidings are many;

        we have sinned against you. 

    [8] O you hope of Israel,

        its savior in time of trouble,

    why should you be like a stranger in the land,

        like a traveler who turns aside to tarry for a night? 

    [9] Why should you be like a man confused,

        like a mighty warrior who cannot save?

    Yet you, O LORD, are in the midst of us,

        and we are called by your name;

        do not leave us.”


    [10] Thus says the LORD concerning this people:

    “They have loved to wander thus;

        they have not restrained their feet;

    therefore the LORD does not accept them;

        now he will remember their iniquity

        and punish their sins.”


    [11] The LORD said to me: “Do not pray for the welfare of this people. [12] Though they fast, I will not hear their cry, and though they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by famine, and by pestilence.”


[13] Then I said: “Ah, Lord GOD, behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’” [14] And the LORD said to me: “The prophets are prophesying lies in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds. [15] Therefore thus says the LORD concerning the prophets who prophesy in my name although I did not send them, and who say, ‘Sword and famine shall not come upon this land’: By sword and famine those prophets shall be consumed. [16] And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword, with none to bury them—them, their wives, their sons, and their daughters. For I will pour out their evil upon them.


    [17] “You shall say to them this word:

    ‘Let my eyes run down with tears night and day,

        and let them not cease,

    for the virgin daughter of my people is shattered with a great wound,

        with a very grievous blow. 

    [18] If I go out into the field,

        behold, those pierced by the sword!

    And if I enter the city,

        behold, the diseases of famine!

    For both prophet and priest ply their trade through the land

        and have no knowledge.’”


    [19] Have you utterly rejected Judah?

        Does your soul loathe Zion?

    Why have you struck us down

        so that there is no healing for us?

    We looked for peace, but no good came;

        for a time of healing, but behold, terror. 

    [20] We acknowledge our wickedness, O LORD,

        and the iniquity of our fathers,

        for we have sinned against you. 

    [21] Do not spurn us, for your name’s sake;

        do not dishonor your glorious throne;

        remember and do not break your covenant with us. 

    [22] Are there any among the false gods of the nations that can bring rain?

        Or can the heavens give showers?

    Are you not he, O LORD our God?

        We set our hope on you,

        for you do all these things.


Jeremiah 15


[1] Then the LORD said to me, “Though Moses and Samuel stood before me, yet my heart would not turn toward this people. Send them out of my sight, and let them go! [2] And when they ask you, ‘Where shall we go?’ you shall say to them, ‘Thus says the LORD: 


    “‘Those who are for pestilence, to pestilence,

        and those who are for the sword, to the sword;

    those who are for famine, to famine,

        and those who are for captivity, to captivity.’


    [3] I will appoint over them four kinds of destroyers, declares the LORD: the sword to kill, the dogs to tear, and the birds of the air and the beasts of the earth to devour and destroy. [4] And I will make them a horror to all the kingdoms of the earth because of what Manasseh the son of Hezekiah, king of Judah, did in Jerusalem.


    [5] “Who will have pity on you, O Jerusalem,

        or who will grieve for you?

    Who will turn aside

        to ask about your welfare? 

    [6] You have rejected me, declares the LORD;

        you keep going backward,

    so I have stretched out my hand against you and destroyed you—

        I am weary of relenting. 

    [7] I have winnowed them with a winnowing fork

        in the gates of the land;

    I have bereaved them; I have destroyed my people;

        they did not turn from their ways. 

    [8] I have made their widows more in number

        than the sand of the seas;

    I have brought against the mothers of young men

        a destroyer at noonday;

    I have made anguish and terror

        fall upon them suddenly. 

    [9] She who bore seven has grown feeble;

        she has fainted away;

    her sun went down while it was yet day;

        she has been shamed and disgraced.

    And the rest of them I will give to the sword

        before their enemies,

    declares the LORD.”


    [10] Woe is me, my mother, that you bore me, a man of strife and contention to the whole land! I have not lent, nor have I borrowed, yet all of them curse me. [11] The LORD said, “Have I not set you free for their good? Have I not pleaded for you before the enemy in the time of trouble and in the time of distress? [12] Can one break iron, iron from the north, and bronze?


[13] “Your wealth and your treasures I will give as spoil, without price, for all your sins, throughout all your territory. [14] I will make you serve your enemies in a land that you do not know, for in my anger a fire is kindled that shall burn forever.”


    [15] O LORD, you know;

        remember me and visit me,

        and take vengeance for me on my persecutors.

    In your forbearance take me not away;

        know that for your sake I bear reproach. 

    [16] Your words were found, and I ate them,

        and your words became to me a joy

        and the delight of my heart,

    for I am called by your name,

        O LORD, God of hosts. 

    [17] I did not sit in the company of revelers,

        nor did I rejoice;

    I sat alone, because your hand was upon me,

        for you had filled me with indignation. 

    [18] Why is my pain unceasing,

        my wound incurable,

        refusing to be healed?

    Will you be to me like a deceitful brook,

        like waters that fail?


    [19] Therefore thus says the LORD:

    “If you return, I will restore you,

        and you shall stand before me.

    If you utter what is precious, and not what is worthless,

        you shall be as my mouth.

    They shall turn to you,

        but you shall not turn to them. 

    [20] And I will make you to this people

        a fortified wall of bronze;

    they will fight against you,

        but they shall not prevail over you,

    for I am with you

        to save you and deliver you,

    declares the LORD. 

    [21] I will deliver you out of the hand of the wicked,

        and redeem you from the grasp of the ruthless.”

We Wait, He Works

From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who works for those who wait for him. (Isaiah 64:4)


Only a few things have gripped me with greater joy than the truth that God loves to show his God-ness by working for me, and that his working for me is always before and under and in any working I do for him.


At first it may sound arrogant of us, and belittling to God, to say that he works for us. But that’s only because of the connotation that I am an employer and God needs a job. That’s not the connotation when the Bible talks about God’s working for us. That’s not at all in Isaiah’s mind when he says, God “works for those who wait for him” (Isaiah 64:4).


The proper connotation of saying God works for me is that I am bankrupt and need a bailout. I am weak and need someone strong. I am endangered and need a protector. I am foolish and need someone wise. I am lost and need a Rescuer.


God works for me means I can’t do the work. I am utterly in need of help.


And this glorifies God not me. The Giver gets the glory. The Powerful One gets the praise.


Listen to the way the Bible talks about God working for you, and be freed from the burden of bearing your own load. Let him do that work.


“No eye has seen a God besides you, who works for those who wait for him” (Isaiah 64:4).


God is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything” (Acts 17:25).


“The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45).


“The eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).


“If I were hungry, I would not tell you. . . . Call upon me in the day of trouble; I will deliver you, and you shall glorify me” (Psalm 50:12, 15).


“To your old age . . . I will carry you. I have made, and I will bear; I will carry and will save” (Isaiah 46:4).


“I worked harder than any of them, though it was not I, but the grace of God that is with me” (1 Corinthians 15:10).


“Unless the Lord builds the house, those who build it labor in vain” (Psalm 127:1).


“Whoever serves, [let him serve] by the strength that God supplies — in order that in everything God may be glorified” (1 Peter 4:11).


“Work out your own salvation . . . for it is God who works in you, both to will and to work” (Philippians 2:12–13).


“I planted, Apollos watered, but God gave the growth” (1 Corinthians 3:6).



John Piper