Sunday, October 12, 2025

While Peter Was Still Speaking

“While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word. And those of the circumcision who believed were astonished, as many as came with Peter, because the gift of the Holy Spirit had been poured out on the Gentiles also. For they heard them speak with tongues and magnify God.” ACTS 10:44-46

 

PONDER THIS


When Peter spoke, it wasn’t merely his persuasive speech that got the attention of the crowd. God stepped in. Verse 44 says, “While Peter was still speaking these words, the Holy Spirit fell upon all those who heard the word.” God moved in the hearts of the people; it was not Peter’s word alone that convinced them.


The personal witness of the saints, the prophetic witness of the Scriptures, and the powerful witness of the Spirit all come together to point to the Messiah and convict the hearts of those who need to be saved. I thank God that I don’t have to try to talk you into anything, because anything I could talk you into, somebody else could talk you out of. This Holy Spirit is still available and active today, ready to convict hearts and change people from the inside out. It is not by your own strength that you will change or by your intellect that you will understand the things of God. The Holy Spirit will guide you and help you and show you the way.


When has the Holy Spirit brought you understanding of God’s Word or will?

How dependent are you on the Holy Spirit in daily life?


PRACTICE THIS


Praise God for the help of His Holy Spirit.



LWF Dr. Adrian Rogers 

Saturday, October 11, 2025

October 11

John 4:1-14


[1] Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John [2] (although Jesus himself did not baptize, but only his disciples), [3] he left Judea and departed again for Galilee. [4] And he had to pass through Samaria. [5] So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. [6] Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.


[7] A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” [8] (For his disciples had gone away into the city to buy food.) [9] The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) [10] Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” [11] The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? [12] Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” [13] Jesus said to her, “Everyone who drinks of this water will be thirsty again, [14] but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.”


James 5:7-12


[7] Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. [8] You also, be patient. Establish your hearts, for the coming of the Lord is at hand. [9] Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. [10] As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. [11] Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.


[12] But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.


Ecclesiastes 8


    [1] Who is like the wise?

        And who knows the interpretation of a thing?

    A man’s wisdom makes his face shine,

        and the hardness of his face is changed.


    [2] I say: Keep the king’s command, because of God’s oath to him. [3] Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. [4] For the word of the king is supreme, and who may say to him, “What are you doing?” [5] Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. [6] For there is a time and a way for everything, although man’s trouble lies heavy on him. [7] For he does not know what is to be, for who can tell him how it will be? [8] No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. [9] All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt.


[10] Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity. [11] Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. [12] Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. [13] But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.


[14] There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. [15] And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.


[16] When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one’s eyes see sleep, [17] then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out.


Jeremiah 26


[1] In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the LORD: [2] “Thus says the LORD: Stand in the court of the LORD’s house, and speak to all the cities of Judah that come to worship in the house of the LORD all the words that I command you to speak to them; do not hold back a word. [3] It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds. [4] You shall say to them, ‘Thus says the LORD: If you will not listen to me, to walk in my law that I have set before you, [5] and to listen to the words of my servants the prophets whom I send to you urgently, though you have not listened, [6] then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.’”


[7] The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD. [8] And when Jeremiah had finished speaking all that the LORD had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! [9] Why have you prophesied in the name of the LORD, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant’?” And all the people gathered around Jeremiah in the house of the LORD.


[10] When the officials of Judah heard these things, they came up from the king’s house to the house of the LORD and took their seat in the entry of the New Gate of the house of the LORD. [11] Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.”


[12] Then Jeremiah spoke to all the officials and all the people, saying, “The LORD sent me to prophesy against this house and this city all the words you have heard. [13] Now therefore mend your ways and your deeds, and obey the voice of the LORD your God, and the LORD will relent of the disaster that he has pronounced against you. [14] But as for me, behold, I am in your hands. Do with me as seems good and right to you. [15] Only know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the LORD sent me to you to speak all these words in your ears.”


[16] Then the officials and all the people said to the priests and the prophets, “This man does not deserve the sentence of death, for he has spoken to us in the name of the LORD our God.” [17] And certain of the elders of the land arose and spoke to all the assembled people, saying, [18] “Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: ‘Thus says the LORD of hosts, 


    “‘Zion shall be plowed as a field;

        Jerusalem shall become a heap of ruins,

        and the mountain of the house a wooded height.’


    [19] Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the LORD and entreat the favor of the LORD, and did not the LORD relent of the disaster that he had pronounced against them? But we are about to bring great disaster upon ourselves.”


[20] There was another man who prophesied in the name of the LORD, Uriah the son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like those of Jeremiah. [21] And when King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death. But when Uriah heard of it, he was afraid and fled and escaped to Egypt. [22] Then King Jehoiakim sent to Egypt certain men, Elnathan the son of Achbor and others with him, [23] and they took Uriah from Egypt and brought him to King Jehoiakim, who struck him down with the sword and dumped his dead body into the burial place of the common people.


[24] But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.


Jeremiah 27


[1] In the beginning of the reign of Zedekiah the son of Josiah, king of Judah, this word came to Jeremiah from the LORD. [2] Thus the LORD said to me: “Make yourself straps and yoke-bars, and put them on your neck. [3] Send word to the king of Edom, the king of Moab, the king of the sons of Ammon, the king of Tyre, and the king of Sidon by the hand of the envoys who have come to Jerusalem to Zedekiah king of Judah. [4] Give them this charge for their masters: ‘Thus says the LORD of hosts, the God of Israel: This is what you shall say to your masters: [5] “It is I who by my great power and my outstretched arm have made the earth, with the men and animals that are on the earth, and I give it to whomever it seems right to me. [6] Now I have given all these lands into the hand of Nebuchadnezzar, the king of Babylon, my servant, and I have given him also the beasts of the field to serve him. [7] All the nations shall serve him and his son and his grandson, until the time of his own land comes. Then many nations and great kings shall make him their slave.


[8] “‘But if any nation or kingdom will not serve this Nebuchadnezzar king of Babylon, and put its neck under the yoke of the king of Babylon, I will punish that nation with the sword, with famine, and with pestilence, declares the LORD, until I have consumed it by his hand. [9] So do not listen to your prophets, your diviners, your dreamers, your fortune-tellers, or your sorcerers, who are saying to you, You shall not serve the king of Babylon. [10] For it is a lie that they are prophesying to you, with the result that you will be removed far from your land, and I will drive you out, and you will perish. [11] But any nation that will bring its neck under the yoke of the king of Babylon and serve him, I will leave on its own land, to work it and dwell there, declares the LORD.”’”


[12] To Zedekiah king of Judah I spoke in like manner: “Bring your necks under the yoke of the king of Babylon, and serve him and his people and live. [13] Why will you and your people die by the sword, by famine, and by pestilence, as the LORD has spoken concerning any nation that will not serve the king of Babylon? [14] Do not listen to the words of the prophets who are saying to you, ‘You shall not serve the king of Babylon,’ for it is a lie that they are prophesying to you. [15] I have not sent them, declares the LORD, but they are prophesying falsely in my name, with the result that I will drive you out and you will perish, you and the prophets who are prophesying to you.”


[16] Then I spoke to the priests and to all this people, saying, “Thus says the LORD: Do not listen to the words of your prophets who are prophesying to you, saying, ‘Behold, the vessels of the LORD’s house will now shortly be brought back from Babylon,’ for it is a lie that they are prophesying to you. [17] Do not listen to them; serve the king of Babylon and live. Why should this city become a desolation? [18] If they are prophets, and if the word of the LORD is with them, then let them intercede with the LORD of hosts, that the vessels that are left in the house of the LORD, in the house of the king of Judah, and in Jerusalem may not go to Babylon. [19] For thus says the LORD of hosts concerning the pillars, the sea, the stands, and the rest of the vessels that are left in this city, [20] which Nebuchadnezzar king of Babylon did not take away, when he took into exile from Jerusalem to Babylon Jeconiah the son of Jehoiakim, king of Judah, and all the nobles of Judah and Jerusalem—[21] thus says the LORD of hosts, the God of Israel, concerning the vessels that are left in the house of the LORD, in the house of the king of Judah, and in Jerusalem: [22] They shall be carried to Babylon and remain there until the day when I visit them, declares the LORD. Then I will bring them back and restore them to this place.”


Jeremiah 28


[1] In that same year, at the beginning of the reign of Zedekiah king of Judah, in the fifth month of the fourth year, Hananiah the son of Azzur, the prophet from Gibeon, spoke to me in the house of the LORD, in the presence of the priests and all the people, saying, [2] “Thus says the LORD of hosts, the God of Israel: I have broken the yoke of the king of Babylon. [3] Within two years I will bring back to this place all the vessels of the LORD’s house, which Nebuchadnezzar king of Babylon took away from this place and carried to Babylon. [4] I will also bring back to this place Jeconiah the son of Jehoiakim, king of Judah, and all the exiles from Judah who went to Babylon, declares the LORD, for I will break the yoke of the king of Babylon.”


[5] Then the prophet Jeremiah spoke to Hananiah the prophet in the presence of the priests and all the people who were standing in the house of the LORD, [6] and the prophet Jeremiah said, “Amen! May the LORD do so; may the LORD make the words that you have prophesied come true, and bring back to this place from Babylon the vessels of the house of the LORD, and all the exiles. [7] Yet hear now this word that I speak in your hearing and in the hearing of all the people. [8] The prophets who preceded you and me from ancient times prophesied war, famine, and pestilence against many countries and great kingdoms. [9] As for the prophet who prophesies peace, when the word of that prophet comes to pass, then it will be known that the LORD has truly sent the prophet.”


[10] Then the prophet Hananiah took the yoke-bars from the neck of Jeremiah the prophet and broke them. [11] And Hananiah spoke in the presence of all the people, saying, “Thus says the LORD: Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all the nations within two years.” But Jeremiah the prophet went his way.


[12] Sometime after the prophet Hananiah had broken the yoke-bars from off the neck of Jeremiah the prophet, the word of the LORD came to Jeremiah: [13] “Go, tell Hananiah, ‘Thus says the LORD: You have broken wooden bars, but you have made in their place bars of iron. [14] For thus says the LORD of hosts, the God of Israel: I have put upon the neck of all these nations an iron yoke to serve Nebuchadnezzar king of Babylon, and they shall serve him, for I have given to him even the beasts of the field.’” [15] And Jeremiah the prophet said to the prophet Hananiah, “Listen, Hananiah, the LORD has not sent you, and you have made this people trust in a lie. [16] Therefore thus says the LORD: ‘Behold, I will remove you from the face of the earth. This year you shall die, because you have uttered rebellion against the LORD.’”


[17] In that same year, in the seventh month, the prophet Hananiah died.


Jeremiah 29


[1] These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. [2] This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. [3] The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: [4] “Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: [5] Build houses and live in them; plant gardens and eat their produce. [6] Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. [7] But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. [8] For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, [9] for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD.


[10] “For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. [11] For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. [12] Then you will call upon me and come and pray to me, and I will hear you. [13] You will seek me and find me, when you seek me with all your heart. [14] I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile.


[15] “Because you have said, ‘The LORD has raised up prophets for us in Babylon,’ [16] thus says the LORD concerning the king who sits on the throne of David, and concerning all the people who dwell in this city, your kinsmen who did not go out with you into exile: [17] ‘Thus says the LORD of hosts, behold, I am sending on them sword, famine, and pestilence, and I will make them like vile figs that are so rotten they cannot be eaten. [18] I will pursue them with sword, famine, and pestilence, and will make them a horror to all the kingdoms of the earth, to be a curse, a terror, a hissing, and a reproach among all the nations where I have driven them, [19] because they did not pay attention to my words, declares the LORD, that I persistently sent to you by my servants the prophets, but you would not listen, declares the LORD.’ [20] Hear the word of the LORD, all you exiles whom I sent away from Jerusalem to Babylon: [21] ‘Thus says the LORD of hosts, the God of Israel, concerning Ahab the son of Kolaiah and Zedekiah the son of Maaseiah, who are prophesying a lie to you in my name: Behold, I will deliver them into the hand of Nebuchadnezzar king of Babylon, and he shall strike them down before your eyes. [22] Because of them this curse shall be used by all the exiles from Judah in Babylon: “The LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire,” [23] because they have done an outrageous thing in Israel, they have committed adultery with their neighbors’ wives, and they have spoken in my name lying words that I did not command them. I am the one who knows, and I am witness, declares the LORD.’”


[24] To Shemaiah of Nehelam you shall say: [25] “Thus says the LORD of hosts, the God of Israel: You have sent letters in your name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying, [26] ‘The LORD has made you priest instead of Jehoiada the priest, to have charge in the house of the LORD over every madman who prophesies, to put him in the stocks and neck irons. [27] Now why have you not rebuked Jeremiah of Anathoth who is prophesying to you? [28] For he has sent to us in Babylon, saying, “Your exile will be long; build houses and live in them, and plant gardens and eat their produce.”’”


[29] Zephaniah the priest read this letter in the hearing of Jeremiah the prophet. [30] Then the word of the LORD came to Jeremiah: [31] “Send to all the exiles, saying, ‘Thus says the LORD concerning Shemaiah of Nehelam: Because Shemaiah had prophesied to you when I did not send him, and has made you trust in a lie, [32] therefore thus says the LORD: Behold, I will punish Shemaiah of Nehelam and his descendants. He shall not have anyone living among this people, and he shall not see the good that I will do to my people, declares the LORD, for he has spoken rebellion against the LORD.’”

We Can Do Nothing

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” (John 15:5)

Suppose you are totally paralyzed and can do nothing for yourself but talk. And suppose a strong and reliable friend promised to live with you and do whatever you needed done. How could you glorify this friend if a stranger came to see you?


Would you glorify his generosity and strength by trying to get out of bed and carry him? No! You would say, “Friend, please come lift me up, and would you put a pillow behind me so I can look at my guest? And would you please put my glasses on for me?”


And so your visitor would learn from your requests that you are helpless and that your friend is strong and kind. You glorify your friend by needing him, and by asking him for help, and counting on him.


In John 15:5, Jesus says, “Apart from me you can do nothing.” So we really are paralyzed. Without Christ, we are capable of no Christ-exalting good. As Paul says in Romans 7:18, “Nothing good dwells in me, that is, in my flesh.”


But John 15:5 also says that God does intend for us to do much Christ-exalting good, namely bear fruit: “Whoever abides in me and I in him, he it is that bears much fruit.” So as our strong and reliable friend — “I have called you friends” (John 15:15) — he promises to do for us, and through us, what we can’t do for ourselves.


How then do we glorify him? Jesus gives the answer in John 15:7: “If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you.” We pray! We ask God to do for us through Christ what we can’t do for ourselves — bear fruit.


John 15:8 gives the result: “By this my Father is glorified, that you bear much fruit.”


So how is God glorified by prayer? Prayer is the open admission that without Christ we can do nothing. And prayer is the turning away from ourselves to God in the confidence that he will provide the help we need.



John Piper 

Atonement on Every Page

“Then He said to them, ‘These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.’ And He opened their understanding, that they might comprehend the Scriptures." LUKE 24:44-45

 

PONDER THIS


Throughout the Bible, there is a single plan of salvation. God made skins of animals to cover the nakedness of Adam and Eve, pointing to the shed blood and the covering the Lord Jesus gives. For Cain and Abel, there was a spotless lamb to take away sin. When God told Noah to build an ark, He said, “Put pitch on the outside and in the inside of that ark.” And the word for “pitch” means “atonement.” Put atonement on the outside, atonement on the inside, because the saving ark was a picture of the Lord Jesus Christ. The water was judgment, but not one drop of judgment could come through that atonement in that ark of safety, which pictured Jesus. Another picture was the Passover Lamb, when the Israelites sprinkled the blood of the lamb upon the door. And God said, “When I see the blood, I will pass over you,” for Christ, our Passover, is sacrificed for us.


We not only have the personal witnesses we hear, but the prophetic witness of the Scriptures. All the Old Testament points to the Lord Jesus Christ. This is the grand story God has been writing. This plan of redemption has been what He is after. Throughout the Bible, we are pointed to Jesus. We were designed to be made right with God through Him.


What parts of the Bible are hard for you to comprehend?

How does knowing that the Old Testament (and all of Scripture) points to Jesus change the way you read it?


PRACTICE THIS


Read an Old Testament passage and consider how it points to Jesus directly or indirectly.


LWF Dr. Adrian Rogers 

Friday, October 10, 2025

October 10

John 3:22-36


[22] After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. [23] John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized [24] (for John had not yet been put in prison).


[25] Now a discussion arose between some of John’s disciples and a Jew over purification. [26] And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” [27] John answered, “A person cannot receive even one thing unless it is given him from heaven. [28] You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ [29] The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. [30] He must increase, but I must decrease.”


[31] He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. [32] He bears witness to what he has seen and heard, yet no one receives his testimony. [33] Whoever receives his testimony sets his seal to this, that God is true. [34] For he whom God has sent utters the words of God, for he gives the Spirit without measure. [35] The Father loves the Son and has given all things into his hand. [36] Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.


James 5:1-6


[1] Come now, you rich, weep and howl for the miseries that are coming upon you. [2] Your riches have rotted and your garments are moth-eaten. [3] Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. [4] Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. [5] You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. [6] You have condemned and murdered the righteous person. He does not resist you.


Ecclesiastes 7:15-29


[15] In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. [16] Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? [17] Be not overly wicked, neither be a fool. Why should you die before your time? [18] It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.


[19] Wisdom gives strength to the wise man more than ten rulers who are in a city.


[20] Surely there is not a righteous man on earth who does good and never sins.


[21] Do not take to heart all the things that people say, lest you hear your servant cursing you. [22] Your heart knows that many times you yourself have cursed others.


[23] All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. [24] That which has been is far off, and deep, very deep; who can find it out?


[25] I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. [26] And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. [27] Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things—[28] which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. [29] See, this alone I found, that God made man upright, but they have sought out many schemes.


Jeremiah 23


[1] “Woe to the shepherds who destroy and scatter the sheep of my pasture!” declares the LORD. [2] Therefore thus says the LORD, the God of Israel, concerning the shepherds who care for my people: “You have scattered my flock and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil deeds, declares the LORD. [3] Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. [4] I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the LORD.


[5] “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. [6] In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.’


[7] “Therefore, behold, the days are coming, declares the LORD, when they shall no longer say, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,’ [8] but ‘As the LORD lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.’ Then they shall dwell in their own land.”


[9] Concerning the prophets: 


    My heart is broken within me;

        all my bones shake;

    I am like a drunken man,

        like a man overcome by wine,

    because of the LORD

        and because of his holy words. 

    [10] For the land is full of adulterers;

        because of the curse the land mourns,

        and the pastures of the wilderness are dried up.

    Their course is evil,

        and their might is not right. 

    [11] “Both prophet and priest are ungodly;

        even in my house I have found their evil,

    declares the LORD. 

    [12] Therefore their way shall be to them

        like slippery paths in the darkness,

        into which they shall be driven and fall,

    for I will bring disaster upon them

        in the year of their punishment,

    declares the LORD. 

    [13] In the prophets of Samaria

        I saw an unsavory thing:

    they prophesied by Baal

        and led my people Israel astray. 

    [14] But in the prophets of Jerusalem

        I have seen a horrible thing:

    they commit adultery and walk in lies;

        they strengthen the hands of evildoers,

        so that no one turns from his evil;

    all of them have become like Sodom to me,

        and its inhabitants like Gomorrah.” 

    [15] Therefore thus says the LORD of hosts concerning the prophets:

    “Behold, I will feed them with bitter food

        and give them poisoned water to drink,

    for from the prophets of Jerusalem

        ungodliness has gone out into all the land.”


    [16] Thus says the LORD of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD. [17] They say continually to those who despise the word of the LORD, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’”


    [18] For who among them has stood in the council of the LORD

        to see and to hear his word,

        or who has paid attention to his word and listened? 

    [19] Behold, the storm of the LORD!

        Wrath has gone forth,

    a whirling tempest;

        it will burst upon the head of the wicked. 

    [20] The anger of the LORD will not turn back

        until he has executed and accomplished

        the intents of his heart.

    In the latter days you will understand it clearly.


    [21] “I did not send the prophets,

        yet they ran;

    I did not speak to them,

        yet they prophesied. 

    [22] But if they had stood in my council,

        then they would have proclaimed my words to my people,

    and they would have turned them from their evil way,

        and from the evil of their deeds.


    [23] “Am I a God at hand, declares the LORD, and not a God far away? [24] Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD. [25] I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!’ [26] How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart, [27] who think to make my people forget my name by their dreams that they tell one another, even as their fathers forgot my name for Baal? [28] Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the LORD. [29] Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces? [30] Therefore, behold, I am against the prophets, declares the LORD, who steal my words from one another. [31] Behold, I am against the prophets, declares the LORD, who use their tongues and declare, ‘declares the LORD.’ [32] Behold, I am against those who prophesy lying dreams, declares the LORD, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all, declares the LORD.


[33] “When one of this people, or a prophet or a priest asks you, ‘What is the burden of the LORD?’ you shall say to them, ‘You are the burden, and I will cast you off, declares the LORD.’ [34] And as for the prophet, priest, or one of the people who says, ‘The burden of the LORD,’ I will punish that man and his household. [35] Thus shall you say, every one to his neighbor and every one to his brother, ‘What has the LORD answered?’ or ‘What has the LORD spoken?’ [36] But ‘the burden of the LORD’ you shall mention no more, for the burden is every man’s own word, and you pervert the words of the living God, the LORD of hosts, our God. [37] Thus you shall say to the prophet, ‘What has the LORD answered you?’ or ‘What has the LORD spoken?’ [38] But if you say, ‘The burden of the LORD,’ thus says the LORD, ‘Because you have said these words, “The burden of the LORD,” when I sent to you, saying, “You shall not say, The burden of the LORD,” [39] therefore, behold, I will surely lift you up and cast you away from my presence, you and the city that I gave to you and your fathers. [40] And I will bring upon you everlasting reproach and perpetual shame, which shall not be forgotten.’”


Jeremiah 24


[1] After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the LORD showed me this vision: behold, two baskets of figs placed before the temple of the LORD. [2] One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten. [3] And the LORD said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.”


[4] Then the word of the LORD came to me: [5] “Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. [6] I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. [7] I will give them a heart to know that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart.


[8] “But thus says the LORD: Like the bad figs that are so bad they cannot be eaten, so will I treat Zedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt. [9] I will make them a horror to all the kingdoms of the earth, to be a reproach, a byword, a taunt, and a curse in all the places where I shall drive them. [10] And I will send sword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers.”


Jeremiah 25


[1] The word that came to Jeremiah concerning all the people of Judah, in the fourth year of Jehoiakim the son of Josiah, king of Judah (that was the first year of Nebuchadnezzar king of Babylon), [2] which Jeremiah the prophet spoke to all the people of Judah and all the inhabitants of Jerusalem: [3] “For twenty-three years, from the thirteenth year of Josiah the son of Amon, king of Judah, to this day, the word of the LORD has come to me, and I have spoken persistently to you, but you have not listened. [4] You have neither listened nor inclined your ears to hear, although the LORD persistently sent to you all his servants the prophets, [5] saying, ‘Turn now, every one of you, from his evil way and evil deeds, and dwell upon the land that the LORD has given to you and your fathers from of old and forever. [6] Do not go after other gods to serve and worship them, or provoke me to anger with the work of your hands. Then I will do you no harm.’ [7] Yet you have not listened to me, declares the LORD, that you might provoke me to anger with the work of your hands to your own harm.


[8] “Therefore thus says the LORD of hosts: Because you have not obeyed my words, [9] behold, I will send for all the tribes of the north, declares the LORD, and for Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations. I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation. [10] Moreover, I will banish from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the grinding of the millstones and the light of the lamp. [11] This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years. [12] Then after seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, declares the LORD, making the land an everlasting waste. [13] I will bring upon that land all the words that I have uttered against it, everything written in this book, which Jeremiah prophesied against all the nations. [14] For many nations and great kings shall make slaves even of them, and I will recompense them according to their deeds and the work of their hands.”


[15] Thus the LORD, the God of Israel, said to me: “Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. [16] They shall drink and stagger and be crazed because of the sword that I am sending among them.”


[17] So I took the cup from the LORD’s hand, and made all the nations to whom the LORD sent me drink it: [18] Jerusalem and the cities of Judah, its kings and officials, to make them a desolation and a waste, a hissing and a curse, as at this day; [19] Pharaoh king of Egypt, his servants, his officials, all his people, [20] and all the mixed tribes among them; all the kings of the land of Uz and all the kings of the land of the Philistines (Ashkelon, Gaza, Ekron, and the remnant of Ashdod); [21] Edom, Moab, and the sons of Ammon; [22] all the kings of Tyre, all the kings of Sidon, and the kings of the coastland across the sea; [23] Dedan, Tema, Buz, and all who cut the corners of their hair; [24] all the kings of Arabia and all the kings of the mixed tribes who dwell in the desert; [25] all the kings of Zimri, all the kings of Elam, and all the kings of Media; [26] all the kings of the north, far and near, one after another, and all the kingdoms of the world that are on the face of the earth. And after them the king of Babylon shall drink.


[27] “Then you shall say to them, ‘Thus says the LORD of hosts, the God of Israel: Drink, be drunk and vomit, fall and rise no more, because of the sword that I am sending among you.’


[28] “And if they refuse to accept the cup from your hand to drink, then you shall say to them, ‘Thus says the LORD of hosts: You must drink! [29] For behold, I begin to work disaster at the city that is called by my name, and shall you go unpunished? You shall not go unpunished, for I am summoning a sword against all the inhabitants of the earth, declares the LORD of hosts.’


[30] “You, therefore, shall prophesy against them all these words, and say to them: 


    “‘The LORD will roar from on high,

        and from his holy habitation utter his voice;

    he will roar mightily against his fold,

        and shout, like those who tread grapes,

        against all the inhabitants of the earth. 

    [31] The clamor will resound to the ends of the earth,

        for the LORD has an indictment against the nations;

    he is entering into judgment with all flesh,

        and the wicked he will put to the sword,

    declares the LORD.’


    [32] “Thus says the LORD of hosts:

    Behold, disaster is going forth

        from nation to nation,

    and a great tempest is stirring

        from the farthest parts of the earth!


    [33] “And those pierced by the LORD on that day shall extend from one end of the earth to the other. They shall not be lamented, or gathered, or buried; they shall be dung on the surface of the ground.


    [34] “Wail, you shepherds, and cry out,

        and roll in ashes, you lords of the flock,

    for the days of your slaughter and dispersion have come,

        and you shall fall like a choice vessel. 

    [35] No refuge will remain for the shepherds,

        nor escape for the lords of the flock. 

    [36] A voice—the cry of the shepherds,

        and the wail of the lords of the flock!

    For the LORD is laying waste their pasture, 

    [37]     and the peaceful folds are devastated

        because of the fierce anger of the LORD. 

    [38] Like a lion he has left his lair,

        for their land has become a waste

    because of the sword of the oppressor,

        and because of his fierce anger.”

Best Passage Ever

God put [Jesus] forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. (Romans 3:25–26)


Romans 3:25–26 may be the most important verses in the Bible.


God is wholly just! And he justifies the ungodly! Really? A just judge acquitting the guilty!


Not either/or! Both! He acquits the guilty, but is not guilty in doing so. This is the greatest news in the world!


“[God] made [Jesus] to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21). He takes our sin. We take his righteousness.


“By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh” (Romans 8:3). Whose flesh? Christ’s. Whose sin condemned in that flesh? Ours. For us then? No condemnation!


“[Christ] bore our sins in his body on the tree.” (1 Peter 2:24)


“Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God.” (1 Peter 3:18)


“If we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.” (Romans 6:5)


If the most terrifying news in the world is that we have fallen under the condemnation of our Creator and that he is bound by his own righteous character to preserve the worth of his glory by pouring out his wrath on our sin . . .


. . . Then the best news in all the world (the gospel!) is that God has decreed and enacted a way of salvation that also upholds the worth of his glory, the honor of his Son, and the eternal salvation of his elect. Jesus Christ came into the world to save sinners.


John Piper 

It Will Come to Pass

“Then he shall confirm a covenant with many for one week; but in the middle of the week He shall bring an end to sacrifice and offering. And on the wing of abominations shall be one who makes desolate, even until the consummation, which is determined, is poured out on the desolate.” DANIEL 9:27

 

PONDER THIS


When we think about the prophecies of the End Times, we have to hold onto what we know about how it will end, “…until the consummation, which is determined, is poured out on the desolate.” The Bible says there's a coming consummation. Jesus is going to bring all things together. He's put everything into action, and He's going to put everything into conclusion. He was there in the commencement; He will be there in the consummation. He shall come with the armies in Heaven and with a sharp two-edged sword that goes out of His mouth—His Word!


In the Garden of Gethsemane, when they came to take Jesus, they came with sticks and swords, and a great army, to take Jesus and crucify Him. Jesus told them He was the one they sought and the Bible says they fell like dead men on the ground (John 18:6). Then Jesus allowed them up to handcuff Him. He went through all that because He knew it would bring all things together. He has been faithful at every step in God’s plan, and He will be faithful to the end.


How have you seen Christ as faithful to redeem throughout the story of Scripture?

What are some things that make it hard to believe Christ will have ultimate victory? How does Christ’s faithfulness give you hope?


PRACTICE THIS


Speak honestly with a friend about what troubles you in the world, then remind one another of the faithfulness of Jesus.



LWF Dr. Adrian Rogers