Friday, October 17, 2025

The Purpose of Prosperity

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. (Ephesians 4:28)


There are three levels of how to live with material things: (1) you can steal to get them; (2) or you can work to get them; (3) or you can work to get in order to give.


Too many professing Christians live on level two. We glorify work over against stealing and mooching, and feel we have acted virtuously if we have spurned stealing and mooching, and given ourselves to an honest day’s work for an honest day’s pay. That’s not a bad thing. Work is better than stealing and mooching. But that’s not what the apostle calls us to.


Almost all the forces of our culture urge us to live on level two: work to get. But the Bible pushes us relentlessly to level three: work to get to give. “God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work” (2 Corinthians 9:8).


Why does God bless us with abundance? So we can have enough to live on, and then use the rest for all manner of good works that alleviate spiritual and physical misery — temporal and eternal suffering. Enough for us; abundance for others.


The issue is not how much a person makes. Big industry and big salaries are a fact of our times, and they are not necessarily evil. The evil is in being deceived into thinking that a large salary must be accompanied by a lavish lifestyle.


God has made us to be conduits of his grace. The danger is in thinking the conduit should be lined with gold. It shouldn’t. Copper will do. Copper can carry unbelievable riches to others. And in the very process of that giving we enjoy the greatest blessing (Acts 20:35).

 

John Piper 



Joy Is Not a Gamble

“If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love. ‘These things I have spoken to you, that My joy may remain in you, and that your joy may be full.’” JOHN 15:10-11

 

PONDER THIS


A gambler is depending upon chance. The Bible says we're to rest upon God’s providence. Matthew 6:33 says, “But seek ye first the Kingdom of God and His righteousness and all these things shall be added unto you.” You say, but Pastor, look, I have ten bucks. If I want to spend it on gambling, if I want to spend it on ice cream, that's my business. It's just recreation to me. I don't care if I lose it. Do you know who you're thinking about? The center of your argument is you. That's the whole point. You are not thinking of other people. Now, you're putting your confidence in chance, and you're putting your motivation in yourself.


True recreation will relax, refresh, and renew. I was in a casino when I went down to the Bahamas to witness to Mohammed Ali. I went there to talk to him about Jesus and did, but he was staying at a place called Paradise Island. As I walked through, I looked at the people. I have never seen such a grim bunch of people in my life. It was clearly not relaxing or rejuvenating to any of them; they all looked so empty. Jesus shows us repeatedly, things that look so promising and pleasant often leave us empty. Fulfillment is found in Him.


What is something of the world you tried that did not satisfy?

Why do you think we move toward things that do not satisfy? How can you move toward God instead?


PRACTICE THIS


Take time to assess where you might be seeking joy in the things of the world.



LWF Dr. Adrian Rogers 

Thursday, October 16, 2025

October 16

John 5:16-30


[16] And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. [17] But Jesus answered them, “My Father is working until now, and I am working.”


[18] This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.


[19] So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. [20] For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. [21] For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. [22] For the Father judges no one, but has given all judgment to the Son, [23] that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. [24] Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.


[25] “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. [26] For as the Father has life in himself, so he has granted the Son also to have life in himself. [27] And he has given him authority to execute judgment, because he is the Son of Man. [28] Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice [29] and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.


[30] “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me.


1 Peter 2:1-8


[1] So put away all malice and all deceit and hypocrisy and envy and all slander. [2] Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation—[3] if indeed you have tasted that the Lord is good.


[4] As you come to him, a living stone rejected by men but in the sight of God chosen and precious, [5] you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. [6] For it stands in Scripture: 


    “Behold, I am laying in Zion a stone,

        a cornerstone chosen and precious,

    and whoever believes in him will not be put to shame.”


    [7] So the honor is for you who believe, but for those who do not believe, 


    “The stone that the builders rejected

        has become the cornerstone,”


    [8] and 


    “A stone of stumbling,

        and a rock of offense.”


    They stumble because they disobey the word, as they were destined to do. 


Song of Solomon 1


[1] The Song of Songs, which is Solomon’s.


    [2] Let him kiss me with the kisses of his mouth!

    For your love is better than wine; 

    [3]     your anointing oils are fragrant;

    your name is oil poured out;

        therefore virgins love you. 

    [4] Draw me after you; let us run.

        The king has brought me into his chambers.


    We will exult and rejoice in you;

        we will extol your love more than wine;

        rightly do they love you.


    [5] I am very dark, but lovely,

        O daughters of Jerusalem,

    like the tents of Kedar,

        like the curtains of Solomon. 

    [6] Do not gaze at me because I am dark,

        because the sun has looked upon me.

    My mother’s sons were angry with me;

        they made me keeper of the vineyards,

        but my own vineyard I have not kept! 

    [7] Tell me, you whom my soul loves,

        where you pasture your flock,

        where you make it lie down at noon;

    for why should I be like one who veils herself

        beside the flocks of your companions?


    [8] If you do not know,

        O most beautiful among women,

    follow in the tracks of the flock,

        and pasture your young goats

        beside the shepherds’ tents.


    [9] I compare you, my love,

        to a mare among Pharaoh’s chariots. 

    [10] Your cheeks are lovely with ornaments,

        your neck with strings of jewels.


    [11] We will make for you ornaments of gold,

        studded with silver.


    [12] While the king was on his couch,

        my nard gave forth its fragrance. 

    [13] My beloved is to me a sachet of myrrh

        that lies between my breasts. 

    [14] My beloved is to me a cluster of henna blossoms

        in the vineyards of Engedi.


    [15] Behold, you are beautiful, my love;

        behold, you are beautiful;

        your eyes are doves.


    [16] Behold, you are beautiful, my beloved, truly delightful.

    Our couch is green; 

    [17]     the beams of our house are cedar;

        our rafters are pine.


Jeremiah 44


[1] The word that came to Jeremiah concerning all the Judeans who lived in the land of Egypt, at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, [2] “Thus says the LORD of hosts, the God of Israel: You have seen all the disaster that I brought upon Jerusalem and upon all the cities of Judah. Behold, this day they are a desolation, and no one dwells in them, [3] because of the evil that they committed, provoking me to anger, in that they went to make offerings and serve other gods that they knew not, neither they, nor you, nor your fathers. [4] Yet I persistently sent to you all my servants the prophets, saying, ‘Oh, do not do this abomination that I hate!’ [5] But they did not listen or incline their ear, to turn from their evil and make no offerings to other gods. [6] Therefore my wrath and my anger were poured out and kindled in the cities of Judah and in the streets of Jerusalem, and they became a waste and a desolation, as at this day. [7] And now thus says the LORD God of hosts, the God of Israel: Why do you commit this great evil against yourselves, to cut off from you man and woman, infant and child, from the midst of Judah, leaving you no remnant? [8] Why do you provoke me to anger with the works of your hands, making offerings to other gods in the land of Egypt where you have come to live, so that you may be cut off and become a curse and a taunt among all the nations of the earth? [9] Have you forgotten the evil of your fathers, the evil of the kings of Judah, the evil of their wives, your own evil, and the evil of your wives, which they committed in the land of Judah and in the streets of Jerusalem? [10] They have not humbled themselves even to this day, nor have they feared, nor walked in my law and my statutes that I set before you and before your fathers.


[11] “Therefore thus says the LORD of hosts, the God of Israel: Behold, I will set my face against you for harm, to cut off all Judah. [12] I will take the remnant of Judah who have set their faces to come to the land of Egypt to live, and they shall all be consumed. In the land of Egypt they shall fall; by the sword and by famine they shall be consumed. From the least to the greatest, they shall die by the sword and by famine, and they shall become an oath, a horror, a curse, and a taunt. [13] I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, with the sword, with famine, and with pestilence, [14] so that none of the remnant of Judah who have come to live in the land of Egypt shall escape or survive or return to the land of Judah, to which they desire to return to dwell there. For they shall not return, except some fugitives.”


[15] Then all the men who knew that their wives had made offerings to other gods, and all the women who stood by, a great assembly, all the people who lived in Pathros in the land of Egypt, answered Jeremiah: [16] “As for the word that you have spoken to us in the name of the LORD, we will not listen to you. [17] But we will do everything that we have vowed, make offerings to the queen of heaven and pour out drink offerings to her, as we did, both we and our fathers, our kings and our officials, in the cities of Judah and in the streets of Jerusalem. For then we had plenty of food, and prospered, and saw no disaster. [18] But since we left off making offerings to the queen of heaven and pouring out drink offerings to her, we have lacked everything and have been consumed by the sword and by famine.” [19] And the women said, “When we made offerings to the queen of heaven and poured out drink offerings to her, was it without our husbands’ approval that we made cakes for her bearing her image and poured out drink offerings to her?”


[20] Then Jeremiah said to all the people, men and women, all the people who had given him this answer: [21] “As for the offerings that you offered in the cities of Judah and in the streets of Jerusalem, you and your fathers, your kings and your officials, and the people of the land, did not the LORD remember them? Did it not come into his mind? [22] The LORD could no longer bear your evil deeds and the abominations that you committed. Therefore your land has become a desolation and a waste and a curse, without inhabitant, as it is this day. [23] It is because you made offerings and because you sinned against the LORD and did not obey the voice of the LORD or walk in his law and in his statutes and in his testimonies that this disaster has happened to you, as at this day.”


[24] Jeremiah said to all the people and all the women, “Hear the word of the LORD, all you of Judah who are in the land of Egypt. [25] Thus says the LORD of hosts, the God of Israel: You and your wives have declared with your mouths, and have fulfilled it with your hands, saying, ‘We will surely perform our vows that we have made, to make offerings to the queen of heaven and to pour out drink offerings to her.’ Then confirm your vows and perform your vows! [26] Therefore hear the word of the LORD, all you of Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says the LORD, that my name shall no more be invoked by the mouth of any man of Judah in all the land of Egypt, saying, ‘As the Lord GOD lives.’ [27] Behold, I am watching over them for disaster and not for good. All the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine, until there is an end of them. [28] And those who escape the sword shall return from the land of Egypt to the land of Judah, few in number; and all the remnant of Judah, who came to the land of Egypt to live, shall know whose word will stand, mine or theirs. [29] This shall be the sign to you, declares the LORD, that I will punish you in this place, in order that you may know that my words will surely stand against you for harm: [30] Thus says the LORD, Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life, as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy and sought his life.”


Jeremiah 45


[1] The word that Jeremiah the prophet spoke to Baruch the son of Neriah, when he wrote these words in a book at the dictation of Jeremiah, in the fourth year of Jehoiakim the son of Josiah, king of Judah: [2] “Thus says the LORD, the God of Israel, to you, O Baruch: [3] You said, ‘Woe is me! For the LORD has added sorrow to my pain. I am weary with my groaning, and I find no rest.’ [4] Thus shall you say to him, Thus says the LORD: Behold, what I have built I am breaking down, and what I have planted I am plucking up—that is, the whole land. [5] And do you seek great things for yourself? Seek them not, for behold, I am bringing disaster upon all flesh, declares the LORD. But I will give you your life as a prize of war in all places to which you may go.”


Jeremiah 46


[1] The word of the LORD that came to Jeremiah the prophet concerning the nations.


[2] About Egypt. Concerning the army of Pharaoh Neco, king of Egypt, which was by the river Euphrates at Carchemish and which Nebuchadnezzar king of Babylon defeated in the fourth year of Jehoiakim the son of Josiah, king of Judah:


    [3] “Prepare buckler and shield,

        and advance for battle! 

    [4] Harness the horses;

        mount, O horsemen!

    Take your stations with your helmets,

        polish your spears,

        put on your armor! 

    [5] Why have I seen it?

    They are dismayed

        and have turned backward.

    Their warriors are beaten down

        and have fled in haste;

    they look not back—

        terror on every side!

    declares the LORD.


    [6] “The swift cannot flee away,

        nor the warrior escape;

    in the north by the river Euphrates

        they have stumbled and fallen.


    [7] “Who is this, rising like the Nile,

        like rivers whose waters surge? 

    [8] Egypt rises like the Nile,

        like rivers whose waters surge.

    He said, ‘I will rise, I will cover the earth,

        I will destroy cities and their inhabitants.’ 

    [9] Advance, O horses,

        and rage, O chariots!

    Let the warriors go out:

        men of Cush and Put who handle the shield,

        men of Lud, skilled in handling the bow. 

    [10] That day is the day of the Lord GOD of hosts,

        a day of vengeance,

        to avenge himself on his foes.

    The sword shall devour and be sated

        and drink its fill of their blood.

    For the Lord GOD of hosts holds a sacrifice

        in the north country by the river Euphrates. 

    [11] Go up to Gilead, and take balm,

        O virgin daughter of Egypt!

    In vain you have used many medicines;

        there is no healing for you. 

    [12] The nations have heard of your shame,

        and the earth is full of your cry;

    for warrior has stumbled against warrior;

        they have both fallen together.”


    [13] The word that the LORD spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to strike the land of Egypt:


    [14] “Declare in Egypt, and proclaim in Migdol;

        proclaim in Memphis and Tahpanhes;

    say, ‘Stand ready and be prepared,

        for the sword shall devour around you.’ 

    [15] Why are your mighty ones face down?

        They do not stand

        because the LORD thrust them down. 

    [16] He made many stumble, and they fell,

        and they said one to another,

    ‘Arise, and let us go back to our own people

        and to the land of our birth,

        because of the sword of the oppressor.’ 

    [17] Call the name of Pharaoh, king of Egypt,

        ‘Noisy one who lets the hour go by.’


    [18] “As I live, declares the King,

        whose name is the LORD of hosts,

    like Tabor among the mountains

        and like Carmel by the sea, shall one come. 

    [19] Prepare yourselves baggage for exile,

        O inhabitants of Egypt!

    For Memphis shall become a waste,

        a ruin, without inhabitant.


    [20] “A beautiful heifer is Egypt,

        but a biting fly from the north has come upon her. 

    [21] Even her hired soldiers in her midst

        are like fattened calves;

    yes, they have turned and fled together;

        they did not stand,

    for the day of their calamity has come upon them,

        the time of their punishment.


    [22] “She makes a sound like a serpent gliding away;

        for her enemies march in force

    and come against her with axes

        like those who fell trees. 

    [23] They shall cut down her forest,

    declares the LORD,

        though it is impenetrable,

    because they are more numerous than locusts;

        they are without number. 

    [24] The daughter of Egypt shall be put to shame;

        she shall be delivered into the hand of a people from the north.”


    [25] The LORD of hosts, the God of Israel, said: “Behold, I am bringing punishment upon Amon of Thebes, and Pharaoh and Egypt and her gods and her kings, upon Pharaoh and those who trust in him. [26] I will deliver them into the hand of those who seek their life, into the hand of Nebuchadnezzar king of Babylon and his officers. Afterward Egypt shall be inhabited as in the days of old, declares the LORD.


    [27] “But fear not, O Jacob my servant,

        nor be dismayed, O Israel,

    for behold, I will save you from far away,

        and your offspring from the land of their captivity.

    Jacob shall return and have quiet and ease,

        and none shall make him afraid. 

    [28] Fear not, O Jacob my servant,

    declares the LORD,

        for I am with you.

    I will make a full end of all the nations

        to which I have driven you,

        but of you I will not make a full end.

    I will discipline you in just measure,

        and I will by no means leave you unpunished.”

Fear and Hope in God’s Jealousy

“The Lord, whose name is Jealous, is a jealous God.” (Exodus 34:14)


God is infinitely jealous for the honor of his name, and responds with terrible wrath against those whose hearts should belong to him but go after other things, like a spouse running after another lover.


For example, in Ezekiel 16:38–40 he says to faithless Israel,


“I will judge you as women who commit adultery and shed blood are judged, and bring upon you the blood of wrath and jealousy. And I will give you into their hands, and they shall throw down your vaulted chamber. . . . They shall strip you of your clothes and take your beautiful jewels and leave you naked and bare. They shall bring up a crowd against you, and they shall stone you and cut you to pieces with their swords.”


I urge you to listen to this warning. The jealousy of God for your undivided love and devotion will always have the last say. Whatever lures your affections away from God with deceptive attraction will come back to strip you bare and cut you in pieces.


It is a horrifying thing to use your God-given life to commit adultery against the Almighty.


But for those of you who have been truly united to Christ and who keep your vows to forsake all others and cleave only to him and live for his honor — for you the jealousy of God is a great comfort and a great hope.


Since God is infinitely jealous for the honor of his name, anything and anybody who threatens the good of his faithful wife will be opposed with divine omnipotence. That’s good news for the faithful wife — the faithful people of God.


God’s jealousy is a great threat to those who play the harlot and sell their heart to the world and make a cuckold out of God (James 4:3–4). But his jealousy is a great comfort to those who keep their covenant vows and become strangers and exiles in the world.


John Piper 

Self-Made Towers

“Now the whole earth had one language and one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar, and they dwelt there. Then they said to one another, ‘Come, let us make bricks and bake them thoroughly.’ They had brick for stone, and they had asphalt for mortar. And they said, ‘Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth.’  GENESIS 11:1-4

 

PONDER THIS


The very name of the place, Babel, means, “Gate to God.” They said, “This is the gate to God. We’re going to show people how to get to God.” Today, we know that there’s only one gate to God, and His name is Jesus. Jesus said, “I am the way, the truth, and the life. And no man cometh unto the Father but by Me” (John 14:6). Even though we know this to be true, we still can fall into this sin pattern of looking to ourselves instead of looking to God.


Notice the personal pronouns there. Six times they use pronouns like: they, us, and we. This is religion with Man at the center and Man in the circumference. Rather than saying, “Our Father which art in Heaven hallowed be Thy name,” they’re saying, “Our brothers who are on the Earth, hallowed by our name. Let us make for us a name.” This is sheer defiance against God, yet this is something we are all too familiar with. We are quick to build lives for ourselves without ever considering God. The problem is we don’t have the answers. We were made to look to Him.


What are some ways you have tried to grow your faith in your own strength? What was the result?

What would it look like to look to God first in all things? What are some ways you can start practicing that?


PRACTICE THIS


Confess before God how you have tried to pursue your own way instead of His.


 

LWF Dr. Adrian Rogers 

Wednesday, October 15, 2025

October 15

John 5:1-15


[1] After this there was a feast of the Jews, and Jesus went up to Jerusalem.


[2] Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. [3] In these lay a multitude of invalids—blind, lame, and paralyzed. [5] One man was there who had been an invalid for thirty-eight years. [6] When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” [7] The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” [8] Jesus said to him, “Get up, take up your bed, and walk.” [9] And at once the man was healed, and he took up his bed and walked. 


Now that day was the Sabbath.  [10] So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” [11] But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” [12] They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” [13] Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. [14] Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” [15] The man went away and told the Jews that it was Jesus who had healed him.


1 Peter 1:17-25


[17] And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, [18] knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, [19] but with the precious blood of Christ, like that of a lamb without blemish or spot. [20] He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you [21] who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.


[22] Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, [23] since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; [24] for 


    “All flesh is like grass

        and all its glory like the flower of grass.

    The grass withers,

        and the flower falls, 

    [25] but the word of the Lord remains forever.”


    And this word is the good news that was preached to you. 


Ecclesiastes 12


[1] Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; [2] before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, [3] in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, [4] and the doors on the street are shut—when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low—[5] they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along, and desire fails, because man is going to his eternal home, and the mourners go about the streets—[6] before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, [7] and the dust returns to the earth as it was, and the spirit returns to God who gave it. [8] Vanity of vanities, says the Preacher; all is vanity.


[9] Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. [10] The Preacher sought to find words of delight, and uprightly he wrote words of truth.


[11] The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. [12] My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.


[13] The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. [14] For God will bring every deed into judgment, with every secret thing, whether good or evil.


Jeremiah 39


[1] In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. [2] In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. [3] Then all the officials of the king of Babylon came and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. [4] When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king’s garden through the gate between the two walls; and they went toward the Arabah. [5] But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him. [6] The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah. [7] He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. [8] The Chaldeans burned the king’s house and the house of the people, and broke down the walls of Jerusalem. [9] Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained. [10] Nebuzaradan, the captain of the guard, left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time.


[11] Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, [12] “Take him, look after him well, and do him no harm, but deal with him as he tells you.” [13] So Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the chief officers of the king of Babylon [14] sent and took Jeremiah from the court of the guard. They entrusted him to Gedaliah the son of Ahikam, son of Shaphan, that he should take him home. So he lived among the people.


[15] The word of the LORD came to Jeremiah while he was shut up in the court of the guard: [16] “Go, and say to Ebed-melech the Ethiopian, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will fulfill my words against this city for harm and not for good, and they shall be accomplished before you on that day. [17] But I will deliver you on that day, declares the LORD, and you shall not be given into the hand of the men of whom you are afraid. [18] For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the LORD.’”


Jeremiah 40


[1] The word that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. [2] The captain of the guard took Jeremiah and said to him, “The LORD your God pronounced this disaster against this place. [3] The LORD has brought it about, and has done as he said. Because you sinned against the LORD and did not obey his voice, this thing has come upon you. [4] Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go. [5] If you remain, then return to Gedaliah the son of Ahikam, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people. Or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. [6] Then Jeremiah went to Gedaliah the son of Ahikam, at Mizpah, and lived with him among the people who were left in the land.


[7] When all the captains of the forces in the open country and their men heard that the king of Babylon had appointed Gedaliah the son of Ahikam governor in the land and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, [8] they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, Jezaniah the son of the Maacathite, they and their men. [9] Gedaliah the son of Ahikam, son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you. [10] As for me, I will dwell at Mizpah, to represent you before the Chaldeans who will come to us. But as for you, gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken.” [11] Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them, [12] then all the Judeans returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah. And they gathered wine and summer fruits in great abundance.


[13] Now Johanan the son of Kareah and all the leaders of the forces in the open country came to Gedaliah at Mizpah [14] and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam would not believe them. [15] Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, “Please let me go and strike down Ishmael the son of Nethaniah, and no one will know it. Why should he take your life, so that all the Judeans who are gathered about you would be scattered, and the remnant of Judah would perish?” [16] But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing, for you are speaking falsely of Ishmael.”


Jeremiah 41


[1] In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, [2] Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land. [3] Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there.


[4] On the day after the murder of Gedaliah, before anyone knew of it, [5] eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD. [6] And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.” [7] When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. [8] But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions.


[9] Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. [10] Then Ishmael took captive all the rest of the people who were in Mizpah, the king’s daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites.


[11] But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, [12] they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. [13] And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. [14] So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. [15] But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. [16] Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. [17] And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt [18] because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land.


Jeremiah 42


[1] Then all the commanders of the forces, and Johanan the son of Kareah and Jezaniah the son of Hoshaiah, and all the people from the least to the greatest, came near [2] and said to Jeremiah the prophet, “Let our plea for mercy come before you, and pray to the LORD your God for us, for all this remnant—because we are left with but a few, as your eyes see us—[3] that the LORD your God may show us the way we should go, and the thing that we should do.” [4] Jeremiah the prophet said to them, “I have heard you. Behold, I will pray to the LORD your God according to your request, and whatever the LORD answers you I will tell you. I will keep nothing back from you.” [5] Then they said to Jeremiah, “May the LORD be a true and faithful witness against us if we do not act according to all the word with which the LORD your God sends you to us. [6] Whether it is good or bad, we will obey the voice of the LORD our God to whom we are sending you, that it may be well with us when we obey the voice of the LORD our God.”


[7] At the end of ten days the word of the LORD came to Jeremiah. [8] Then he summoned Johanan the son of Kareah and all the commanders of the forces who were with him, and all the people from the least to the greatest, [9] and said to them, “Thus says the LORD, the God of Israel, to whom you sent me to present your plea for mercy before him: [10] If you will remain in this land, then I will build you up and not pull you down; I will plant you, and not pluck you up; for I relent of the disaster that I did to you. [11] Do not fear the king of Babylon, of whom you are afraid. Do not fear him, declares the LORD, for I am with you, to save you and to deliver you from his hand. [12] I will grant you mercy, that he may have mercy on you and let you remain in your own land. [13] But if you say, ‘We will not remain in this land,’ disobeying the voice of the LORD your God [14] and saying, ‘No, we will go to the land of Egypt, where we shall not see war or hear the sound of the trumpet or be hungry for bread, and we will dwell there,’ [15] then hear the word of the LORD, O remnant of Judah. Thus says the LORD of hosts, the God of Israel: If you set your faces to enter Egypt and go to live there, [16] then the sword that you fear shall overtake you there in the land of Egypt, and the famine of which you are afraid shall follow close after you to Egypt, and there you shall die. [17] All the men who set their faces to go to Egypt to live there shall die by the sword, by famine, and by pestilence. They shall have no remnant or survivor from the disaster that I will bring upon them.


[18] “For thus says the LORD of hosts, the God of Israel: As my anger and my wrath were poured out on the inhabitants of Jerusalem, so my wrath will be poured out on you when you go to Egypt. You shall become an execration, a horror, a curse, and a taunt. You shall see this place no more. [19] The LORD has said to you, O remnant of Judah, ‘Do not go to Egypt.’ Know for a certainty that I have warned you this day [20] that you have gone astray at the cost of your lives. For you sent me to the LORD your God, saying, ‘Pray for us to the LORD our God, and whatever the LORD our God says, declare to us and we will do it.’ [21] And I have this day declared it to you, but you have not obeyed the voice of the LORD your God in anything that he sent me to tell you. [22] Now therefore know for a certainty that you shall die by the sword, by famine, and by pestilence in the place where you desire to go to live.”


Jeremiah 43


[1] When Jeremiah finished speaking to all the people all these words of the LORD their God, with which the LORD their God had sent him to them, [2] Azariah the son of Hoshaiah and Johanan the son of Kareah and all the insolent men said to Jeremiah, “You are telling a lie. The LORD our God did not send you to say, ‘Do not go to Egypt to live there,’ [3] but Baruch the son of Neriah has set you against us, to deliver us into the hand of the Chaldeans, that they may kill us or take us into exile in Babylon.” [4] So Johanan the son of Kareah and all the commanders of the forces and all the people did not obey the voice of the LORD, to remain in the land of Judah. [5] But Johanan the son of Kareah and all the commanders of the forces took all the remnant of Judah who had returned to live in the land of Judah from all the nations to which they had been driven—[6] the men, the women, the children, the princesses, and every person whom Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam, son of Shaphan; also Jeremiah the prophet and Baruch the son of Neriah. [7] And they came into the land of Egypt, for they did not obey the voice of the LORD. And they arrived at Tahpanhes.


[8] Then the word of the LORD came to Jeremiah in Tahpanhes: [9] “Take in your hands large stones and hide them in the mortar in the pavement that is at the entrance to Pharaoh’s palace in Tahpanhes, in the sight of the men of Judah, [10] and say to them, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will send and take Nebuchadnezzar the king of Babylon, my servant, and I will set his throne above these stones that I have hidden, and he will spread his royal canopy over them. [11] He shall come and strike the land of Egypt, giving over to the pestilence those who are doomed to the pestilence, to captivity those who are doomed to captivity, and to the sword those who are doomed to the sword. [12] I shall kindle a fire in the temples of the gods of Egypt, and he shall burn them and carry them away captive. And he shall clean the land of Egypt as a shepherd cleans his cloak of vermin, and he shall go away from there in peace. [13] He shall break the obelisks of Heliopolis, which is in the land of Egypt, and the temples of the gods of Egypt he shall burn with fire.’”

Plan for Prayer

“If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. . . . These things I have spoken to you, that my joy may be in you, and that your joy may be full.” (John 15:7–8, 11)


Prayer pursues joy in fruitful fellowship with Jesus, knowing that God is glorified when we bear fruit in answer to prayer. Why do God’s children so often fail to have consistent habits of happy, fruitful prayer?


Unless I’m badly mistaken, one of the reasons is not so much that we don’t want to, but that we don’t plan to.


If you want to take a four-week vacation, you don’t just get up one summer morning and say, “Hey, let’s go today!” You won’t have anything ready. You won’t know where to go. Nothing has been planned.


But that is how many of us treat prayer. We get up day after day and realize that significant times of prayer should be a part of our life, but nothing is ready.


We don’t know where to go. Nothing has been planned. No time. No place. No procedure. And we all know that the opposite of planning is not a wonderful flow of deep, spontaneous experiences in prayer. The opposite of planning is the same old rut.


If you don’t plan a vacation, you will probably stay home and watch TV. The natural, unplanned flow of spiritual life sinks to the lowest ebb of vitality. There is a race to be run and a fight to be fought. If you want renewal in your life of prayer, you must plan to see it.


Therefore, my simple exhortation is this: Let us take time this very day to rethink our priorities and how prayer fits in. Make some new resolve. Try some new venture with God. Set a time. Set a place. Choose a portion of Scripture to guide you.


Don’t be tyrannized by the press of busy days. We all need mid course corrections. Make this a day of turning to prayer — for the glory of God and for the fullness of your joy.



John Piper