Thursday, October 23, 2025

Our Unchanging Hope

“For we know that the whole creation groans and labors with birth pangs together until now.” ROMANS 8:22

 

PONDER THIS


The second law of thermodynamics is energy can never be destroyed, but it continually becomes less available for further work as it unravels. In plain English, everything tends to wear out and run down. Have you learned that? Leave a garden by itself and it will become overgrown with weeds. Your body breaks down over time. Even a car left alone without being overused will break down over time.


Everything is marked by death, decay, and disintegration. Why would God, who created everything, make it that way? Because of sin. There’s a curse upon creation, and it tends to wind down. The evolutionist says that things get more complex. Things move toward precision. Given enough time, disorganized things become organized. Yet this is just simply not what we see in our world and in our lives. We all go toward decay; this is why we need to hold onto our eternal God amid all the things around us that will fail.


How have you seen movement toward decay impact your life?

How has the brokenness of the world led you toward God?


PRACTICE THIS


Encourage another, who is struggling, to look to God who is eternal and unchanging.



LWF Dr. Adrian Rogers 

Wednesday, October 22, 2025

October 22

John 6:60-71


[60] When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” [61] But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? [62] Then what if you were to see the Son of Man ascending to where he was before? [63] It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. [64] But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) [65] And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”


[66] After this many of his disciples turned back and no longer walked with him. [67] So Jesus said to the twelve, “Do you want to go away as well?” [68] Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, [69] and we have believed, and have come to know, that you are the Holy One of God.” [70] Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” [71] He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.


1 Peter 4:1-11


[1] Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, [2] so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. [3] For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. [4] With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; [5] but they will give account to him who is ready to judge the living and the dead. [6] For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.


[7] The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. [8] Above all, keep loving one another earnestly, since love covers a multitude of sins. [9] Show hospitality to one another without grumbling. [10] As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: [11] whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.


Song of Solomon 6


    [1] Where has your beloved gone,

        O most beautiful among women?

    Where has your beloved turned,

        that we may seek him with you?


    [2] My beloved has gone down to his garden

        to the beds of spices,

    to graze in the gardens

        and to gather lilies. 

    [3] I am my beloved’s and my beloved is mine;

        he grazes among the lilies.


    [4] You are beautiful as Tirzah, my love,

        lovely as Jerusalem,

        awesome as an army with banners. 

    [5] Turn away your eyes from me,

        for they overwhelm me—

    Your hair is like a flock of goats

        leaping down the slopes of Gilead. 

    [6] Your teeth are like a flock of ewes

        that have come up from the washing;

    all of them bear twins;

        not one among them has lost its young. 

    [7] Your cheeks are like halves of a pomegranate

        behind your veil. 

    [8] There are sixty queens and eighty concubines,

        and virgins without number. 

    [9] My dove, my perfect one, is the only one,

        the only one of her mother,

        pure to her who bore her.

    The young women saw her and called her blessed;

        the queens and concubines also, and they praised her.


    [10] “Who is this who looks down like the dawn,

        beautiful as the moon, bright as the sun,

        awesome as an army with banners?”


    [11] I went down to the nut orchard

        to look at the blossoms of the valley,

    to see whether the vines had budded,

        whether the pomegranates were in bloom. 

    [12] Before I was aware, my desire set me

        among the chariots of my kinsman, a prince.


    [13]  Return, return, O Shulammite,

        return, return, that we may look upon you.


Lamentations 1


    [1] How lonely sits the city

        that was full of people!

    How like a widow has she become,

        she who was great among the nations!

    She who was a princess among the provinces

        has become a slave.


    [2] She weeps bitterly in the night,

        with tears on her cheeks;

    among all her lovers

        she has none to comfort her;

    all her friends have dealt treacherously with her;

        they have become her enemies.


    [3] Judah has gone into exile because of affliction

        and hard servitude;

    she dwells now among the nations,

        but finds no resting place;

    her pursuers have all overtaken her

        in the midst of her distress.


    [4] The roads to Zion mourn,

        for none come to the festival;

    all her gates are desolate;

        her priests groan;

    her virgins have been afflicted,

        and she herself suffers bitterly.


    [5] Her foes have become the head;

        her enemies prosper,

    because the LORD has afflicted her

        for the multitude of her transgressions;

    her children have gone away,

        captives before the foe.


    [6] From the daughter of Zion

        all her majesty has departed.

    Her princes have become like deer

        that find no pasture;

    they fled without strength

        before the pursuer.


    [7] Jerusalem remembers

        in the days of her affliction and wandering

    all the precious things

        that were hers from days of old.

    When her people fell into the hand of the foe,

        and there was none to help her,

    her foes gloated over her;

        they mocked at her downfall.


    [8] Jerusalem sinned grievously;

        therefore she became filthy;

    all who honored her despise her,

        for they have seen her nakedness;

    she herself groans

        and turns her face away.


    [9] Her uncleanness was in her skirts;

        she took no thought of her future;

    therefore her fall is terrible;

        she has no comforter.

    “O LORD, behold my affliction,

        for the enemy has triumphed!”


    [10] The enemy has stretched out his hands

        over all her precious things;

    for she has seen the nations

        enter her sanctuary,

    those whom you forbade

        to enter your congregation.


    [11] All her people groan

        as they search for bread;

    they trade their treasures for food

        to revive their strength.

    “Look, O LORD, and see,

        for I am despised.”


    [12] “Is it nothing to you, all you who pass by?

        Look and see

    if there is any sorrow like my sorrow,

        which was brought upon me,

    which the LORD inflicted

        on the day of his fierce anger.


    [13] “From on high he sent fire;

        into my bones he made it descend;

    he spread a net for my feet;

        he turned me back;

    he has left me stunned,

        faint all the day long.


    [14] “My transgressions were bound into a yoke;

        by his hand they were fastened together;

    they were set upon my neck;

        he caused my strength to fail;

    the Lord gave me into the hands

        of those whom I cannot withstand.


    [15] “The Lord rejected

        all my mighty men in my midst;

    he summoned an assembly against me

        to crush my young men;

    the Lord has trodden as in a winepress

        the virgin daughter of Judah.


    [16] “For these things I weep;

        my eyes flow with tears;

    for a comforter is far from me,

        one to revive my spirit;

    my children are desolate,

        for the enemy has prevailed.”


    [17] Zion stretches out her hands,

        but there is none to comfort her;

    the LORD has commanded against Jacob

        that his neighbors should be his foes;

    Jerusalem has become

        a filthy thing among them.


    [18] “The LORD is in the right,

        for I have rebelled against his word;

    but hear, all you peoples,

        and see my suffering;

    my young women and my young men

        have gone into captivity.


    [19] “I called to my lovers,

        but they deceived me;

    my priests and elders

        perished in the city,

    while they sought food

        to revive their strength.


    [20] “Look, O LORD, for I am in distress;

        my stomach churns;

    my heart is wrung within me,

        because I have been very rebellious.

    In the street the sword bereaves;

        in the house it is like death.


    [21] “They heard my groaning,

        yet there is no one to comfort me.

    All my enemies have heard of my trouble;

        they are glad that you have done it.

    You have brought the day you announced;

        now let them be as I am.


    [22] “Let all their evildoing come before you,

        and deal with them

    as you have dealt with me

        because of all my transgressions;

    for my groans are many,

        and my heart is faint.”

Hedonism for Husbands and Wives

Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her. (Ephesians 5:24–25)


There is a pattern of love in marriage ordained by God.


The roles of husband and wife are not the same. The husband is to take his special cues from Christ as the head of the church. The wife is to take her special cues from God’s design for the church as submissive to Christ.


In doing this, the sinful and damaging results of the fall begin to be reversed. The fall twisted man’s loving headship into hostile domination in some men, and lazy indifference in others. The fall twisted woman’s intelligent, willing submission into manipulative obsequiousness in some women, and brazen insubordination in others.


The redemption we anticipated when the Messiah finally came in Jesus Christ was not the dismantling of the created order of loving headship and willing submission, but a recovery of it. Wives, redeem your fallen submission by modeling it after God’s intention for a joyful church! Husbands, redeem your fallen headship by modeling it after God’s intention for the lavishly loving Christ!


I find in Ephesians 5:21–33 these two things: (1) the display of Christian Hedonism in marriage and (2) the direction its impulses should take.


Wives, seek your joy in the joy of your husband by affirming and honoring his God-ordained role as “head” or leader in your relationship. Husbands, seek your joy in the joy of your wife by accepting the responsibility to lead as Christ led the church and gave himself for her.


I would like to bear witness to God’s goodness in my life. I discovered Christian Hedonism the same year I got married, in 1968. Since then, Noël and I, in obedience to Jesus Christ, have pursued as passionately as we can the deepest, most lasting joys possible. All too imperfectly, all too half-heartedly at times, we have stalked our own joy in the joy of each other.


And we can testify together after over 50 years of marriage: For those who marry, this is the path to the heart’s desire. For us, marriage has been a matrix for Christian Hedonism. As each pursues joy in the joy of the other and fulfills a God-ordained role, the mystery of marriage as a parable of Christ and the church becomes manifest for his great glory and for our great joy.



John Piper 



Undetected, Unexpected, and Unprotected

“So David sent and inquired about the woman. And someone said, ‘Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?’ Then David sent messengers, and took her; and she came to him, and he lay with her, for she was cleansed from her impurity; and she returned to her house.” 2 SAMUEL 11:3-4

 

PONDER THIS


Sin is often a combination of three things. It is an undetected weakness, an unexpected opportunity, and an unprotected life. You do not know what is latent in your old flesh. If you’ve been a believer for a long time, you may think your flesh has improved. But your flesh has not improved one bit. That which is flesh is flesh. And that’s the reason you must pray as the Lord Jesus taught, “Dear God, lead us. Lest we fall into temptation. Deliver us from evil.” David was impulsive in his sin. He did not intend to go down that path.


Three people are sitting in your chair right now. There is the person you are right now, this moment. There is the person you could be for God if you sold out one hundred percent. And there is the person for evil that you may become if you take your eyes off the Lord. David never dreamed he would have done such a thing. He would say, “No way.” But he did. He had begun to coast. His heart had grown cold, and he didn’t realize it. We often say of public sin, “Look how far they fell.” The problem is, we don’t know how low they were living. Outwardly, everything looks fine, but inside, they started walking away from God a long time ago. The same can be true of you.


When have you shocked yourself with your sin? What happened?

What is the state of your heart right now? Is it growing cold apart from God or drawing closer to Him? How long has it been that way?


PRACTICE THIS


Talk to a mentor about how you want to grow in your relationship with God and be honest about where you feel distant from Him.



LWF Dr. Adrian Rogers 

Tuesday, October 21, 2025

October 21

John 6:41-59


[41] So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” [42] They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” [43] Jesus answered them, “Do not grumble among yourselves. [44] No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. [45] It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me—[46] not that anyone has seen the Father except he who is from God; he has seen the Father. [47] Truly, truly, I say to you, whoever believes has eternal life. [48] I am the bread of life. [49] Your fathers ate the manna in the wilderness, and they died. [50] This is the bread that comes down from heaven, so that one may eat of it and not die. [51] I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”


[52] The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” [53] So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. [54] Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. [55] For my flesh is true food, and my blood is true drink. [56] Whoever feeds on my flesh and drinks my blood abides in me, and I in him. [57] As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. [58] This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” [59] Jesus said these things in the synagogue, as he taught at Capernaum.


1 Peter 3:13-22


[13] Now who is there to harm you if you are zealous for what is good? [14] But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, [15] but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, [16] having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. [17] For it is better to suffer for doing good, if that should be God’s will, than for doing evil.


[18] For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, [19] in which he went and proclaimed to the spirits in prison, [20] because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. [21] Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, [22] who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.


Song of Solomon 5


    [1] I came to my garden, my sister, my bride,

        I gathered my myrrh with my spice,

        I ate my honeycomb with my honey,

        I drank my wine with my milk.


    Eat, friends, drink,

        and be drunk with love!


    [2] I slept, but my heart was awake.

    A sound! My beloved is knocking.

    “Open to me, my sister, my love,

        my dove, my perfect one,

    for my head is wet with dew,

        my locks with the drops of the night.” 

    [3] I had put off my garment;

        how could I put it on?

    I had bathed my feet;

        how could I soil them? 

    [4] My beloved put his hand to the latch,

        and my heart was thrilled within me. 

    [5] I arose to open to my beloved,

        and my hands dripped with myrrh,

    my fingers with liquid myrrh,

        on the handles of the bolt. 

    [6] I opened to my beloved,

        but my beloved had turned and gone.

    My soul failed me when he spoke.

    I sought him, but found him not;

        I called him, but he gave no answer. 

    [7] The watchmen found me

        as they went about in the city;

    they beat me, they bruised me,

        they took away my veil,

        those watchmen of the walls. 

    [8] I adjure you, O daughters of Jerusalem,

        if you find my beloved,

    that you tell him

        I am sick with love.


    [9] What is your beloved more than another beloved,

        O most beautiful among women?

    What is your beloved more than another beloved,

        that you thus adjure us?


    [10] My beloved is radiant and ruddy,

        distinguished among ten thousand. 

    [11] His head is the finest gold;

        his locks are wavy,

        black as a raven. 

    [12] His eyes are like doves

        beside streams of water,

    bathed in milk,

        sitting beside a full pool. 

    [13] His cheeks are like beds of spices,

        mounds of sweet-smelling herbs.

    His lips are lilies,

        dripping liquid myrrh. 

    [14] His arms are rods of gold,

        set with jewels.

    His body is polished ivory,

        bedecked with sapphires. 

    [15] His legs are alabaster columns,

        set on bases of gold.

    His appearance is like Lebanon,

        choice as the cedars. 

    [16] His mouth is most sweet,

        and he is altogether desirable.

    This is my beloved and this is my friend,

        O daughters of Jerusalem.


Jeremiah 52


[1] Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother’s name was Hamutal the daughter of Jeremiah of Libnah. [2] And he did what was evil in the sight of the LORD, according to all that Jehoiakim had done. [3] For because of the anger of the LORD it came to the point in Jerusalem and Judah that he cast them out from his presence. 


And Zedekiah rebelled against the king of Babylon.  [4] And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem, and laid siege to it. And they built siegeworks all around it. [5] So the city was besieged till the eleventh year of King Zedekiah. [6] On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. [7] Then a breach was made in the city, and all the men of war fled and went out from the city by night by the way of a gate between the two walls, by the king’s garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. [8] But the army of the Chaldeans pursued the king and overtook Zedekiah in the plains of Jericho, and all his army was scattered from him. [9] Then they captured the king and brought him up to the king of Babylon at Riblah in the land of Hamath, and he passed sentence on him. [10] The king of Babylon slaughtered the sons of Zedekiah before his eyes, and also slaughtered all the officials of Judah at Riblah. [11] He put out the eyes of Zedekiah, and bound him in chains, and the king of Babylon took him to Babylon, and put him in prison till the day of his death.


[12] In the fifth month, on the tenth day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan the captain of the bodyguard, who served the king of Babylon, entered Jerusalem. [13] And he burned the house of the LORD, and the king’s house and all the houses of Jerusalem; every great house he burned down. [14] And all the army of the Chaldeans, who were with the captain of the guard, broke down all the walls around Jerusalem. [15] And Nebuzaradan the captain of the guard carried away captive some of the poorest of the people and the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the artisans. [16] But Nebuzaradan the captain of the guard left some of the poorest of the land to be vinedressers and plowmen.


[17] And the pillars of bronze that were in the house of the LORD, and the stands and the bronze sea that were in the house of the LORD, the Chaldeans broke in pieces, and carried all the bronze to Babylon. [18] And they took away the pots and the shovels and the snuffers and the basins and the dishes for incense and all the vessels of bronze used in the temple service; [19] also the small bowls and the fire pans and the basins and the pots and the lampstands and the dishes for incense and the bowls for drink offerings. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. [20] As for the two pillars, the one sea, the twelve bronze bulls that were under the sea, and the stands, which Solomon the king had made for the house of the LORD, the bronze of all these things was beyond weight. [21] As for the pillars, the height of the one pillar was eighteen cubits, its circumference was twelve cubits, and its thickness was four fingers, and it was hollow. [22] On it was a capital of bronze. The height of the one capital was five cubits. A network and pomegranates, all of bronze, were around the capital. And the second pillar had the same, with pomegranates. [23] There were ninety-six pomegranates on the sides; all the pomegranates were a hundred upon the network all around.


[24] And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest and the three keepers of the threshold; [25] and from the city he took an officer who had been in command of the men of war, and seven men of the king’s council, who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the midst of the city. [26] And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. [27] And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land.


[28] This is the number of the people whom Nebuchadnezzar carried away captive: in the seventh year, 3,023 Judeans; [29] in the eighteenth year of Nebuchadnezzar he carried away captive from Jerusalem 832 persons; [30] in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried away captive of the Judeans 745 persons; all the persons were 4,600.


[31] And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-fifth day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed Jehoiachin king of Judah and brought him out of prison. [32] And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. [33] So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king’s table, [34] and for his allowance, a regular allowance was given him by the king, according to his daily needs, until the day of his death, as long as he lived.

The Mystery of Marriage

“Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church. (Ephesians 5:31–32)


Here in Ephesians 5:31 Paul is quoting Genesis 2:24, which Moses spoke — and Jesus said God spoke through Moses (Matthew 19:5) — “A man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.” Paul says this word of God, spoken before the fall into sin, is a reference to Christ and the church and contains therefore a great mystery.


What this implies is that when God engaged to create man and woman and to ordain the union of marriage, he didn’t roll the dice or draw straws or flip a coin as to how they might be related to each other. He patterned marriage very purposefully after the relationship between his Son and the church, which he had planned from all eternity.


Therefore, marriage is a mystery — it contains and conceals a meaning far greater than what we see on the outside. God created man male and female and ordained marriage so that the eternal covenant relationship between Christ and his church would be imaged forth in the marriage union.


The inference Paul draws from this mystery is that the roles of husband and wife in marriage are not arbitrarily assigned, but are rooted in the distinctive roles of Christ and his church.


Those of us who are married need to ponder again and again how mysterious and wonderful it is that God grants us in marriage the privilege to image forth stupendous divine realities infinitely bigger and greater than ourselves.


This mystery of Christ and the church is the foundation of the pattern of love that Paul describes for marriage. It is not enough to say that each spouse should pursue his or her own joy in the joy of the other. That is true. But it is not enough. It is also important to say that husbands and wives should consciously copy the relationship God intended for Christ and the church. That is, each should seek to live after the distinctive model of God’s pure and glad design for Christ and the church.


I hope you will take this seriously whether you are single or married, old or young. The revelation of the covenant-keeping Christ and his covenant-keeping church hangs on it.



John Piper 

When Strength Becomes Weakness

“You therefore must endure hardship as a good soldier of Jesus Christ. No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier." 2 TIMOTHY 2:3-4

 

PONDER THIS


David was a warrior king but when he stopped defending against sin, he took off his armor. Why had David taken off his armor? There was a battle going on, but now David had so many victories, he started taking victory for granted. He presumed God was going to keep on blessing.


There are many who struggle like this. You’ve been mighty warriors for the Lord, but now you’re getting careless. You think you are so strong. You think you cannot fall or fail. You’ve got a great record behind you, just like David had a great record behind him. Let me tell you where David fell. David did not fall because he was weak. David fell because he was strong. David fell, not at the point of his weakness, but at the point of his strength. Where was David’s strength? It was his integrity. Instead of making this something he guarded and preserved, he took it for granted. He was idle and then he became careless. An unguarded strength is a double weakness.


What are the daily defenses you take to fight against sin?

What are some ways you are prone to be careless in defending against sin? Why is this a danger?


PRACTICE THIS


Talk to a sibling in the faith about your struggles against sin and pray for one another.


LWF Dr. Adrian Rogers