Saturday, October 25, 2025

The Great Missionary Hope

Even when we were dead in our trespasses, [God] made us alive together with Christ — by grace you have been saved. (Ephesians 2:5)


The great missionary hope is that when the gospel is preached in the power of the Holy Spirit, God himself does what man cannot do: he creates the faith that saves. The call of God does what the call of man can’t. It raises the dead. It creates spiritual life. It is like the call of Jesus to Lazarus in the tomb, “Come out!” And the dead man obeyed and came out. The call created the obedience by creating life (John 11:43). That is how anyone is saved.


We can waken someone from sleep with our call, but God’s call can summon into being things that are not (Romans 4:17). God’s call is irresistible in the sense that it can overcome all resistance. It is infallibly effective according to God’s purpose — so much so that Paul can say, “Those whom [God] called he also justified” (Romans 8:30), even though we are only justified by our faith.


In other words, God’s call is so effectual that it infallibly creates the faith through which a person is justified. All the called are justified according to Romans 8:30. But none is justified without faith (Romans 5:1). So the call of God cannot fail in its intended effect. It irresistibly brings into being the faith that justifies.


This is what man cannot do. It is impossible. Only God can take out the heart of stone (Ezekiel 36:26). Only God can draw people to the Son (John 6:44, 65). Only God can open the spiritually dead heart so that it gives heed to the gospel (Acts 16:14). Only the Good Shepherd knows his sheep, and calls them by name with such compelling power that they all follow — and never perish (John 10:3–4, 14).


The sovereign grace of God, doing the humanly impossible, through the gospel of Jesus Christ, is the great missionary hope.



John Piper 



When God’s Hand is Heavy

Hide Your face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and renew a steadfast spirit within me.” PSALM 51:8-10

 

PONDER THIS


Some people believe, “If we sin, God just tosses us away.” They’ve got it absolutely wrong. God doesn’t toss you away if you’re His child. When you sin, God puts His hand on you and squeezes. David said, “Your hand was heavy upon me.” In Psalm 51, David spoke of his bones being broken. He was speaking poetically. If God has words of rebuke, if God has arrows of conviction, if God has a hand of pressure on you, respond with “Thank God. He loves me too much to let me go on this way.”


The most miserable man in the world is not an unsaved man. The most miserable man in the world is a child of God out of fellowship with God. If you’re a child of God and you’re living in sin, God’s not going to let you go. You’re not going to get away with it.


David’s sin wearied him. The thing David had done in his heart continued to weary him in his mind. He couldn’t sleep. A clear conscience is better than any sleeping pill. Unresolved guilt will sap the strength out of your life, strength that ought to be given to productive purposes. But God uses these moments to draw us back to Him.


When have you been weary from sin? How did you respond?

Do you regularly make space to listen for God’s conviction? How could you make this space?


PRACTICE THIS


Consider the areas of life where you need to repent. Pray and invite God into the areas you have sought to close off to Him.



LWF Dr. Adrian Rogers 

Friday, October 24, 2025

October 24

John 7:14-24


[14] About the middle of the feast Jesus went up into the temple and began teaching. [15] The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” [16] So Jesus answered them, “My teaching is not mine, but his who sent me. [17] If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. [18] The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. [19] Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” [20] The crowd answered, “You have a demon! Who is seeking to kill you?” [21] Jesus answered them, “I did one work, and you all marvel at it. [22] Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. [23] If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? [24] Do not judge by appearances, but judge with right judgment.”


1 Peter 5:1-7


[1] So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: [2] shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; [3] not domineering over those in your charge, but being examples to the flock. [4] And when the chief Shepherd appears, you will receive the unfading crown of glory. [5] Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.”


[6] Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, [7] casting all your anxieties on him, because he cares for you.


Song of Solomon 8:1-7


    [1] Oh that you were like a brother to me

        who nursed at my mother’s breasts!

    If I found you outside, I would kiss you,

        and none would despise me. 

    [2] I would lead you and bring you

        into the house of my mother—

        she who used to teach me.

    I would give you spiced wine to drink,

        the juice of my pomegranate. 

    [3] His left hand is under my head,

        and his right hand embraces me! 

    [4] I adjure you, O daughters of Jerusalem,

        that you not stir up or awaken love

        until it pleases.


    [5] Who is that coming up from the wilderness,

        leaning on her beloved?


    Under the apple tree I awakened you.

    There your mother was in labor with you;

        there she who bore you was in labor.


    [6] Set me as a seal upon your heart,

        as a seal upon your arm,

    for love is strong as death,

        jealousy is fierce as the grave.

    Its flashes are flashes of fire,

        the very flame of the LORD. 

    [7] Many waters cannot quench love,

        neither can floods drown it.

    If a man offered for love

        all the wealth of his house,

        he would be utterly despised.


Lamentations 3


    [1] I am the man who has seen affliction

        under the rod of his wrath; 

    [2] he has driven and brought me

        into darkness without any light; 

    [3] surely against me he turns his hand

        again and again the whole day long.


    [4] He has made my flesh and my skin waste away;

        he has broken my bones; 

    [5] he has besieged and enveloped me

        with bitterness and tribulation; 

    [6] he has made me dwell in darkness

        like the dead of long ago.


    [7] He has walled me about so that I cannot escape;

        he has made my chains heavy; 

    [8] though I call and cry for help,

        he shuts out my prayer; 

    [9] he has blocked my ways with blocks of stones;

        he has made my paths crooked.


    [10] He is a bear lying in wait for me,

        a lion in hiding; 

    [11] he turned aside my steps and tore me to pieces;

        he has made me desolate; 

    [12] he bent his bow and set me

        as a target for his arrow.


    [13] He drove into my kidneys

        the arrows of his quiver; 

    [14] I have become the laughingstock of all peoples,

        the object of their taunts all day long. 

    [15] He has filled me with bitterness;

        he has sated me with wormwood.


    [16] He has made my teeth grind on gravel,

        and made me cower in ashes; 

    [17] my soul is bereft of peace;

        I have forgotten what happiness is; 

    [18] so I say, “My endurance has perished;

        so has my hope from the LORD.”


    [19] Remember my affliction and my wanderings,

        the wormwood and the gall! 

    [20] My soul continually remembers it

        and is bowed down within me. 

    [21] But this I call to mind,

        and therefore I have hope:


    [22] The steadfast love of the LORD never ceases;

        his mercies never come to an end; 

    [23] they are new every morning;

        great is your faithfulness. 

    [24] “The LORD is my portion,” says my soul,

        “therefore I will hope in him.”


    [25] The LORD is good to those who wait for him,

        to the soul who seeks him. 

    [26] It is good that one should wait quietly

        for the salvation of the LORD. 

    [27] It is good for a man that he bear

        the yoke in his youth.


    [28] Let him sit alone in silence

        when it is laid on him; 

    [29] let him put his mouth in the dust—

        there may yet be hope; 

    [30] let him give his cheek to the one who strikes,

        and let him be filled with insults.


    [31] For the Lord will not

        cast off forever, 

    [32] but, though he cause grief, he will have compassion

        according to the abundance of his steadfast love; 

    [33] for he does not afflict from his heart

        or grieve the children of men.


    [34] To crush underfoot

        all the prisoners of the earth, 

    [35] to deny a man justice

        in the presence of the Most High, 

    [36] to subvert a man in his lawsuit,

        the Lord does not approve.


    [37] Who has spoken and it came to pass,

        unless the Lord has commanded it? 

    [38] Is it not from the mouth of the Most High

        that good and bad come? 

    [39] Why should a living man complain,

        a man, about the punishment of his sins?


    [40] Let us test and examine our ways,

        and return to the LORD! 

    [41] Let us lift up our hearts and hands

        to God in heaven: 

    [42] “We have transgressed and rebelled,

        and you have not forgiven.


    [43] “You have wrapped yourself with anger and pursued us,

        killing without pity; 

    [44] you have wrapped yourself with a cloud

        so that no prayer can pass through. 

    [45] You have made us scum and garbage

        among the peoples.


    [46] “All our enemies

        open their mouths against us; 

    [47] panic and pitfall have come upon us,

        devastation and destruction; 

    [48] my eyes flow with rivers of tears

        because of the destruction of the daughter of my people.


    [49] “My eyes will flow without ceasing,

        without respite, 

    [50] until the LORD from heaven

        looks down and sees; 

    [51] my eyes cause me grief

        at the fate of all the daughters of my city.


    [52] “I have been hunted like a bird

        by those who were my enemies without cause; 

    [53] they flung me alive into the pit

        and cast stones on me; 

    [54] water closed over my head;

        I said, ‘I am lost.’


    [55] “I called on your name, O LORD,

        from the depths of the pit; 

    [56] you heard my plea, ‘Do not close

        your ear to my cry for help!’ 

    [57] You came near when I called on you;

        you said, ‘Do not fear!’


    [58] “You have taken up my cause, O Lord;

        you have redeemed my life. 

    [59] You have seen the wrong done to me, O LORD;

        judge my cause. 

    [60] You have seen all their vengeance,

        all their plots against me.


    [61] “You have heard their taunts, O LORD,

        all their plots against me. 

    [62] The lips and thoughts of my assailants

        are against me all the day long. 

    [63] Behold their sitting and their rising;

        I am the object of their taunts.


    [64] “You will repay them, O LORD,

        according to the work of their hands. 

    [65] You will give them dullness of heart;

        your curse will be on them. 

    [66] You will pursue them in anger and destroy them

        from under your heavens, O LORD.”

Christ Is Like Sunlight

He is the radiance of the glory of God and the exact imprint of his nature. (Hebrews 1:3)


Jesus relates to God the way radiance relates to glory, or the way the rays of sunlight relate to the sun.


Keep in mind that every analogy between God and natural things is imperfect and will distort if you press it. Nevertheless, consider for example,


There is no time that the sun exists without the beams of radiance. They cannot be separated. The radiance is co-eternal with the glory. Christ is co-eternal with God the Father.


The radiance is the glory radiating out. It is not essentially different from the glory. Christ is God standing forth as separate but not essentially different from the Father.


Thus the radiance is eternally begotten, as it were, by the glory — not created or made. If you put a solar-activated calculator in the sunlight, numbers appear on the face of the calculator. These, you could say, are created or made by the sun, but they are not what the sun is. But the rays of the sun are an extension of the sun. So Christ is eternally begotten of the Father, but not made or created.


We see the sun by means of seeing the rays of the sun. So we see God the Father by seeing Jesus. The rays of the sun arrive here about eight minutes after they leave the sun, and the round ball of fire that we see in the sky is the image — the exact representation — of the sun; not because it is a painting of the sun, but because it is the sun streaming forth in its radiance.


So I commend this great Person to you that you might trust in him and love him and worship him. He is alive and sitting at the right hand of God with all power and authority and will one day come in great glory. He has that exalted place because he is himself God the Son, “the radiance of the glory of God and the exact imprint of his nature.”


John Piper 

Not by Accident, By Design

“O Timothy! Guard what was committed to your trust, avoiding the profane and idle babblings and contradictions of what is falsely called knowledge— by professing it some have strayed concerning the faith. Grace be with you. Amen.” 1 TIMOTHY 6:20-21

 

PONDER THIS


As a uniquely made creation, in this moment in history, with specific gifting and perspective, it is so important to recognize you are not an accident. You’re made in the image of God. You are precious to Him. So much so that He sent His Son, Jesus, to suffer, bleed, and die for you. He was buried, He rose again the third day, and He invites you to come to Him.


He made the world with a word, but when He saves you, He does it with His precious blood. You’re precious to Him. You have dignity. You have a heavenly Father who loves you and cares for you. And if you do not trust Him as your Lord and Savior, He is still your Creator and you’ll rise in the judgment to meet Him and answer. None of us can dodge the fact that there is a God who made us. We’ll either be redeemed by Him or we’ll face Him in judgment. But we’ll all meet our Creator someday.


What are some unique ways you see God’s design in you?

What are you living for now—your desires or what your Creator designed you to be?


PRACTICE THIS


Remove the things in life that are not consistent with God’s design for you as His image bearer.



LWF Dr. Adrian Rogers 

Thursday, October 23, 2025

October 23

John 7:1-13


[1] After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him. [2] Now the Jews’ Feast of Booths was at hand. [3] So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. [4] For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” [5] For not even his brothers believed in him. [6] Jesus said to them, “My time has not yet come, but your time is always here. [7] The world cannot hate you, but it hates me because I testify about it that its works are evil. [8] You go up to the feast. I am not going up to this feast, for my time has not yet fully come.” [9] After saying this, he remained in Galilee.


[10] But after his brothers had gone up to the feast, then he also went up, not publicly but in private. [11] The Jews were looking for him at the feast, and saying, “Where is he?” [12] And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” [13] Yet for fear of the Jews no one spoke openly of him.


1 Peter 4:12-19


[12] Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. [13] But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. [14] If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you. [15] But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. [16] Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. [17] For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? [18] And 


    “If the righteous is scarcely saved,

        what will become of the ungodly and the sinner?”


    [19] Therefore let those who suffer according to God’s will entrust their souls to a faithful Creator while doing good.


Ecclesiastes 7


    [1] A good name is better than precious ointment,

        and the day of death than the day of birth. 

    [2] It is better to go to the house of mourning

        than to go to the house of feasting,

    for this is the end of all mankind,

        and the living will lay it to heart. 

    [3] Sorrow is better than laughter,

        for by sadness of face the heart is made glad. 

    [4] The heart of the wise is in the house of mourning,

        but the heart of fools is in the house of mirth. 

    [5] It is better for a man to hear the rebuke of the wise

        than to hear the song of fools. 

    [6] For as the crackling of thorns under a pot,

        so is the laughter of the fools;

        this also is vanity. 

    [7] Surely oppression drives the wise into madness,

        and a bribe corrupts the heart. 

    [8] Better is the end of a thing than its beginning,

        and the patient in spirit is better than the proud in spirit. 

    [9] Be not quick in your spirit to become angry,

        for anger lodges in the heart of fools. 

    [10] Say not, “Why were the former days better than these?”

        For it is not from wisdom that you ask this. 

    [11] Wisdom is good with an inheritance,

        an advantage to those who see the sun. 

    [12] For the protection of wisdom is like the protection of money,

        and the advantage of knowledge is that wisdom preserves the life of him who has it. 

    [13] Consider the work of God:

        who can make straight what he has made crooked?


    [14] In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.


[15] In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. [16] Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? [17] Be not overly wicked, neither be a fool. Why should you die before your time? [18] It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.


[19] Wisdom gives strength to the wise man more than ten rulers who are in a city.


[20] Surely there is not a righteous man on earth who does good and never sins.


[21] Do not take to heart all the things that people say, lest you hear your servant cursing you. [22] Your heart knows that many times you yourself have cursed others.


[23] All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. [24] That which has been is far off, and deep, very deep; who can find it out?


[25] I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. [26] And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. [27] Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things—[28] which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. [29] See, this alone I found, that God made man upright, but they have sought out many schemes.


Lamentations 2


    [1] How the Lord in his anger

        has set the daughter of Zion under a cloud!

    He has cast down from heaven to earth

        the splendor of Israel;

    he has not remembered his footstool

        in the day of his anger.


    [2] The Lord has swallowed up without mercy

        all the habitations of Jacob;

    in his wrath he has broken down

        the strongholds of the daughter of Judah;

    he has brought down to the ground in dishonor

        the kingdom and its rulers.


    [3] He has cut down in fierce anger

        all the might of Israel;

    he has withdrawn from them his right hand

        in the face of the enemy;

    he has burned like a flaming fire in Jacob,

        consuming all around.


    [4] He has bent his bow like an enemy,

        with his right hand set like a foe;

    and he has killed all who were delightful in our eyes

        in the tent of the daughter of Zion;

    he has poured out his fury like fire.


    [5] The Lord has become like an enemy;

        he has swallowed up Israel;

    he has swallowed up all its palaces;

        he has laid in ruins its strongholds,

    and he has multiplied in the daughter of Judah

        mourning and lamentation.


    [6] He has laid waste his booth like a garden,

        laid in ruins his meeting place;

    the LORD has made Zion forget

        festival and Sabbath,

    and in his fierce indignation has spurned king and priest.


    [7] The Lord has scorned his altar,

        disowned his sanctuary;

    he has delivered into the hand of the enemy

        the walls of her palaces;

    they raised a clamor in the house of the LORD

        as on the day of festival.


    [8] The LORD determined to lay in ruins

        the wall of the daughter of Zion;

    he stretched out the measuring line;

        he did not restrain his hand from destroying;

    he caused rampart and wall to lament;

        they languished together.


    [9] Her gates have sunk into the ground;

        he has ruined and broken her bars;

    her king and princes are among the nations;

        the law is no more,

    and her prophets find

        no vision from the LORD.


    [10] The elders of the daughter of Zion

        sit on the ground in silence;

    they have thrown dust on their heads

        and put on sackcloth;

    the young women of Jerusalem

        have bowed their heads to the ground.


    [11] My eyes are spent with weeping;

        my stomach churns;

    my bile is poured out to the ground

        because of the destruction of the daughter of my people,

    because infants and babies faint

        in the streets of the city.


    [12] They cry to their mothers,

        “Where is bread and wine?”

    as they faint like a wounded man

        in the streets of the city,

    as their life is poured out

        on their mothers’ bosom.


    [13] What can I say for you, to what compare you,

        O daughter of Jerusalem?

    What can I liken to you, that I may comfort you,

        O virgin daughter of Zion?

    For your ruin is vast as the sea;

        who can heal you?


    [14] Your prophets have seen for you

        false and deceptive visions;

    they have not exposed your iniquity

        to restore your fortunes,

    but have seen for you oracles

        that are false and misleading.


    [15] All who pass along the way

        clap their hands at you;

    they hiss and wag their heads

        at the daughter of Jerusalem:

    “Is this the city that was called

        the perfection of beauty,

        the joy of all the earth?”


    [16] All your enemies

        rail against you;

    they hiss, they gnash their teeth,

        they cry: “We have swallowed her!

    Ah, this is the day we longed for;

        now we have it; we see it!”


    [17] The LORD has done what he purposed;

        he has carried out his word,

    which he commanded long ago;

        he has thrown down without pity;

    he has made the enemy rejoice over you

        and exalted the might of your foes.


    [18] Their heart cried to the Lord.

        O wall of the daughter of Zion,

    let tears stream down like a torrent

        day and night!

    Give yourself no rest,

        your eyes no respite!


    [19] “Arise, cry out in the night,

        at the beginning of the night watches!

    Pour out your heart like water

        before the presence of the Lord!

    Lift your hands to him

        for the lives of your children,

    who faint for hunger

        at the head of every street.”


    [20] Look, O LORD, and see!

        With whom have you dealt thus?

    Should women eat the fruit of their womb,

        the children of their tender care?

    Should priest and prophet be killed

        in the sanctuary of the Lord?


    [21] In the dust of the streets

        lie the young and the old;

    my young women and my young men

        have fallen by the sword;

    you have killed them in the day of your anger,

        slaughtering without pity.


    [22] You summoned as if to a festival day

        my terrors on every side,

    and on the day of the anger of the LORD

        no one escaped or survived;

    those whom I held and raised

        my enemy destroyed.

God’s Final, Decisive Word

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son. (Hebrews 1:1–2)


The last days begin with the coming of the Son into the world. “In these last days he has spoken to us by his Son.” We have been living in the last days since the days of Christ — that is, the last days of history as we know it before the final and full establishment of the kingdom of God.


The point for the writer of Hebrews is this: The Word that God spoke by his Son is the decisive Word. By the Son’s own design, that word has been captured for the ages in the writings of the New Testament. He explicitly made provision for this, lest every generation be left to itself to dream up the decisive word of God. This word will not be followed in this age by any greater word or replacement word. This is the Word of God — the person of Jesus, the teaching of Jesus, and the work of Jesus, captured by inspiration in the apostolic writings we call the New Testament.


When I complain that I don’t hear the Word of God, when I feel a desire to hear the voice of God, and get frustrated that he does not speak in ways that I may crave, what am I really saying? Am I really saying that I have exhausted this final, decisive Word revealed to me so fully and infallibly in the New Testament? Have I really exhausted this Word? Has it become so much a part of me that it has shaped my very being and given me life and guidance?


Or have I treated it lightly — skimmed it like a newspaper, clicked through like a quick series of internet postings, dipped in like a taste-tester — and then decided I wanted something different, something more? This is what I fear I am guilty of more than I wish to admit.


God is calling us to hear his final, decisive, inexhaustible Word — to meditate on it and study it and memorize it and linger over it and soak in it until it saturates us to the center of our being.



John Piper