John 12:1-11
[1]
Six days before the Passover, Jesus therefore came to Bethany, where
Lazarus was, whom Jesus had raised from the dead. [2] So they gave a
dinner for him there. Martha served, and Lazarus was one of those
reclining with him at table. [3] Mary therefore took a pound of
expensive ointment made from pure nard, and anointed the feet of Jesus
and wiped his feet with her hair. The house was filled with the
fragrance of the perfume. [4] But Judas Iscariot, one of his disciples
(he who was about to betray him), said, [5] “Why was this ointment not
sold for three hundred denarii and given to the poor?” [6] He said this,
not because he cared about the poor, but because he was a thief, and
having charge of the moneybag he used to help himself to what was put
into it. [7] Jesus said, “Leave her alone, so that she may keep it for
the day of my burial. [8] For the poor you always have with you, but you
do not always have me.”
[9]
When the large crowd of the Jews learned that Jesus was there, they
came, not only on account of him but also to see Lazarus, whom he had
raised from the dead. [10] So the chief priests made plans to put
Lazarus to death as well, [11] because on account of him many of the
Jews were going away and believing in Jesus.
1 John 4:7-21
[7]
Beloved, let us love one another, for love is from God, and whoever
loves has been born of God and knows God. [8] Anyone who does not love
does not know God, because God is love. [9] In this the love of God was
made manifest among us, that God sent his only Son into the world, so
that we might live through him. [10] In this is love, not that we have
loved God but that he loved us and sent his Son to be the propitiation
for our sins. [11] Beloved, if God so loved us, we also ought to love
one another. [12] No one has ever seen God; if we love one another, God
abides in us and his love is perfected in us.
[13]
By this we know that we abide in him and he in us, because he has given
us of his Spirit. [14] And we have seen and testify that the Father has
sent his Son to be the Savior of the world. [15] Whoever confesses that
Jesus is the Son of God, God abides in him, and he in God. [16] So we
have come to know and to believe the love that God has for us. God is
love, and whoever abides in love abides in God, and God abides in him.
[17] By this is love perfected with us, so that we may have confidence
for the day of judgment, because as he is so also are we in this world.
[18] There is no fear in love, but perfect love casts out fear. For fear
has to do with punishment, and whoever fears has not been perfected in
love. [19] We love because he first loved us. [20] If anyone says, “I
love God,” and hates his brother, he is a liar; for he who does not love
his brother whom he has seen cannot love God whom he has not seen. [21]
And this commandment we have from him: whoever loves God must also love
his brother.
Job 16
[1] Then Job answered and said:
[2] “I have heard many such things;
miserable comforters are you all.
[3] Shall windy words have an end?
Or what provokes you that you answer?
[4] I also could speak as you do,
if you were in my place;
I could join words together against you
and shake my head at you.
[5] I could strengthen you with my mouth,
and the solace of my lips would assuage your pain.
[6] “If I speak, my pain is not assuaged,
and if I forbear, how much of it leaves me?
[7] Surely now God has worn me out;
he has made desolate all my company.
[8] And he has shriveled me up,
which is a witness against me,
and my leanness has risen up against me;
it testifies to my face.
[9] He has torn me in his wrath and hated me;
he has gnashed his teeth at me;
my adversary sharpens his eyes against me.
[10] Men have gaped at me with their mouth;
they have struck me insolently on the cheek;
they mass themselves together against me.
[11] God gives me up to the ungodly
and casts me into the hands of the wicked.
[12] I was at ease, and he broke me apart;
he seized me by the neck and dashed me to pieces;
he set me up as his target;
[13] his archers surround me.
He slashes open my kidneys and does not spare;
he pours out my gall on the ground.
[14] He breaks me with breach upon breach;
he runs upon me like a warrior.
[15] I have sewed sackcloth upon my skin
and have laid my strength in the dust.
[16] My face is red with weeping,
and on my eyelids is deep darkness,
[17] although there is no violence in my hands,
and my prayer is pure.
[18] “O earth, cover not my blood,
and let my cry find no resting place.
[19] Even now, behold, my witness is in heaven,
and he who testifies for me is on high.
[20] My friends scorn me;
my eye pours out tears to God,
[21] that he would argue the case of a man with God,
as a son of man does with his neighbor.
[22] For when a few years have come
I shall go the way from which I shall not return.
Ezekiel 45
[1]
“When you allot the land as an inheritance, you shall set apart for the
LORD a portion of the land as a holy district, 25,000 cubits long and
20,000 cubits broad. It shall be holy throughout its whole extent. [2]
Of this a square plot of 500 by 500 cubits shall be for the sanctuary,
with fifty cubits for an open space around it. [3] And from this
measured district you shall measure off a section 25,000 cubits long and
10,000 broad, in which shall be the sanctuary, the Most Holy Place. [4]
It shall be the holy portion of the land. It shall be for the priests,
who minister in the sanctuary and approach the LORD to minister to him,
and it shall be a place for their houses and a holy place for the
sanctuary. [5] Another section, 25,000 cubits long and 10,000 cubits
broad, shall be for the Levites who minister at the temple, as their
possession for cities to live in.
[6]
“Alongside the portion set apart as the holy district you shall assign
for the property of the city an area 5,000 cubits broad and 25,000
cubits long. It shall belong to the whole house of Israel.
[7]
“And to the prince shall belong the land on both sides of the holy
district and the property of the city, alongside the holy district and
the property of the city, on the west and on the east, corresponding in
length to one of the tribal portions, and extending from the western to
the eastern boundary [8] of the land. It is to be his property in
Israel. And my princes shall no more oppress my people, but they shall
let the house of Israel have the land according to their tribes.
[9]
“Thus says the Lord GOD: Enough, O princes of Israel! Put away violence
and oppression, and execute justice and righteousness. Cease your
evictions of my people, declares the Lord GOD.
[10]
“You shall have just balances, a just ephah, and a just bath. [11] The
ephah and the bath shall be of the same measure, the bath containing one
tenth of a homer, and the ephah one tenth of a homer; the homer shall
be the standard measure. [12] The shekel shall be twenty gerahs; twenty
shekels plus twenty-five shekels plus fifteen shekels shall be your
mina.
[13]
“This is the offering that you shall make: one sixth of an ephah from
each homer of wheat, and one sixth of an ephah from each homer of
barley, [14] and as the fixed portion of oil, measured in baths, one
tenth of a bath from each cor (the cor, like the homer, contains ten
baths). [15] And one sheep from every flock of two hundred, from the
watering places of Israel for grain offering, burnt offering, and peace
offerings, to make atonement for them, declares the Lord GOD. [16] All
the people of the land shall be obliged to give this offering to the
prince in Israel. [17] It shall be the prince’s duty to furnish the
burnt offerings, grain offerings, and drink offerings, at the feasts,
the new moons, and the Sabbaths, all the appointed feasts of the house
of Israel: he shall provide the sin offerings, grain offerings, burnt
offerings, and peace offerings, to make atonement on behalf of the house
of Israel.
[18]
“Thus says the Lord GOD: In the first month, on the first day of the
month, you shall take a bull from the herd without blemish, and purify
the sanctuary. [19] The priest shall take some of the blood of the sin
offering and put it on the doorposts of the temple, the four corners of
the ledge of the altar, and the posts of the gate of the inner court.
[20] You shall do the same on the seventh day of the month for anyone
who has sinned through error or ignorance; so you shall make atonement
for the temple.
[21]
“In the first month, on the fourteenth day of the month, you shall
celebrate the Feast of the Passover, and for seven days unleavened bread
shall be eaten. [22] On that day the prince shall provide for himself
and all the people of the land a young bull for a sin offering. [23] And
on the seven days of the festival he shall provide as a burnt offering
to the LORD seven young bulls and seven rams without blemish, on each of
the seven days; and a male goat daily for a sin offering. [24] And he
shall provide as a grain offering an ephah for each bull, an ephah for
each ram, and a hin of oil to each ephah. [25] In the seventh month, on
the fifteenth day of the month and for the seven days of the feast, he
shall make the same provision for sin offerings, burnt offerings, and
grain offerings, and for the oil.
Ezekiel 46
[1]
“Thus says the Lord GOD: The gate of the inner court that faces east
shall be shut on the six working days, but on the Sabbath day it shall
be opened, and on the day of the new moon it shall be opened. [2] The
prince shall enter by the vestibule of the gate from outside, and shall
take his stand by the post of the gate. The priests shall offer his
burnt offering and his peace offerings, and he shall worship at the
threshold of the gate. Then he shall go out, but the gate shall not be
shut until evening. [3] The people of the land shall bow down at the
entrance of that gate before the LORD on the Sabbaths and on the new
moons. [4] The burnt offering that the prince offers to the LORD on the
Sabbath day shall be six lambs without blemish and a ram without
blemish. [5] And the grain offering with the ram shall be an ephah, and
the grain offering with the lambs shall be as much as he is able,
together with a hin of oil to each ephah. [6] On the day of the new moon
he shall offer a bull from the herd without blemish, and six lambs and a
ram, which shall be without blemish. [7] As a grain offering he shall
provide an ephah with the bull and an ephah with the ram, and with the
lambs as much as he is able, together with a hin of oil to each ephah.
[8] When the prince enters, he shall enter by the vestibule of the gate,
and he shall go out by the same way.
[9]
“When the people of the land come before the LORD at the appointed
feasts, he who enters by the north gate to worship shall go out by the
south gate, and he who enters by the south gate shall go out by the
north gate: no one shall return by way of the gate by which he entered,
but each shall go out straight ahead. [10] When they enter, the prince
shall enter with them, and when they go out, he shall go out.
[11]
“At the feasts and the appointed festivals, the grain offering with a
young bull shall be an ephah, and with a ram an ephah, and with the
lambs as much as one is able to give, together with a hin of oil to an
ephah. [12] When the prince provides a freewill offering, either a burnt
offering or peace offerings as a freewill offering to the LORD, the
gate facing east shall be opened for him. And he shall offer his burnt
offering or his peace offerings as he does on the Sabbath day. Then he
shall go out, and after he has gone out the gate shall be shut.
[13]
“You shall provide a lamb a year old without blemish for a burnt
offering to the LORD daily; morning by morning you shall provide it.
[14] And you shall provide a grain offering with it morning by morning,
one sixth of an ephah, and one third of a hin of oil to moisten the
flour, as a grain offering to the LORD. This is a perpetual statute.
[15] Thus the lamb and the meal offering and the oil shall be provided,
morning by morning, for a regular burnt offering.
[16]
“Thus says the Lord GOD: If the prince makes a gift to any of his sons
as his inheritance, it shall belong to his sons. It is their property by
inheritance. [17] But if he makes a gift out of his inheritance to one
of his servants, it shall be his to the year of liberty. Then it shall
revert to the prince; surely it is his inheritance—it shall belong to
his sons. [18] The prince shall not take any of the inheritance of the
people, thrusting them out of their property. He shall give his sons
their inheritance out of his own property, so that none of my people
shall be scattered from his property.”
[19]
Then he brought me through the entrance, which was at the side of the
gate, to the north row of the holy chambers for the priests, and behold,
a place was there at the extreme western end of them. [20] And he said
to me, “This is the place where the priests shall boil the guilt
offering and the sin offering, and where they shall bake the grain
offering, in order not to bring them out into the outer court and so
transmit holiness to the people.”
[21]
Then he brought me out to the outer court and led me around to the four
corners of the court. And behold, in each corner of the court there was
another court—[22] in the four corners of the court were small courts,
forty cubits long and thirty broad; the four were of the same size. [23]
On the inside, around each of the four courts was a row of masonry,
with hearths made at the bottom of the rows all around. [24] Then he
said to me, “These are the kitchens where those who minister at the
temple shall boil the sacrifices of the people.”
Ezekiel 47
[1]
Then he brought me back to the door of the temple, and behold, water
was issuing from below the threshold of the temple toward the east (for
the temple faced east). The water was flowing down from below the south
end of the threshold of the temple, south of the altar. [2] Then he
brought me out by way of the north gate and led me around on the outside
to the outer gate that faces toward the east; and behold, the water was
trickling out on the south side.
[3]
Going on eastward with a measuring line in his hand, the man measured a
thousand cubits, and then led me through the water, and it was
ankle-deep. [4] Again he measured a thousand, and led me through the
water, and it was knee-deep. Again he measured a thousand, and led me
through the water, and it was waist-deep. [5] Again he measured a
thousand, and it was a river that I could not pass through, for the
water had risen. It was deep enough to swim in, a river that could not
be passed through. [6] And he said to me, “Son of man, have you seen
this?”
Then
he led me back to the bank of the river. [7] As I went back, I saw on
the bank of the river very many trees on the one side and on the other.
[8] And he said to me, “This water flows toward the eastern region and
goes down into the Arabah, and enters the sea; when the water flows into
the sea, the water will become fresh. [9] And wherever the river goes,
every living creature that swarms will live, and there will be very many
fish. For this water goes there, that the waters of the sea may become
fresh; so everything will live where the river goes. [10] Fishermen will
stand beside the sea. From Engedi to Eneglaim it will be a place for
the spreading of nets. Its fish will be of very many kinds, like the
fish of the Great Sea. [11] But its swamps and marshes will not become
fresh; they are to be left for salt. [12] And on the banks, on both
sides of the river, there will grow all kinds of trees for food. Their
leaves will not wither, nor their fruit fail, but they will bear fresh
fruit every month, because the water for them flows from the sanctuary.
Their fruit will be for food, and their leaves for healing.”
[13]
Thus says the Lord GOD: “This is the boundary by which you shall divide
the land for inheritance among the twelve tribes of Israel. Joseph
shall have two portions. [14] And you shall divide equally what I swore
to give to your fathers. This land shall fall to you as your
inheritance.
[15]
“This shall be the boundary of the land: On the north side, from the
Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad, [16]
Berothah, Sibraim (which lies on the border between Damascus and
Hamath), as far as Hazer-hatticon, which is on the border of Hauran.
[17] So the boundary shall run from the sea to Hazar-enan, which is on
the northern border of Damascus, with the border of Hamath to the north.
This shall be the north side.
[18]
“On the east side, the boundary shall run between Hauran and Damascus;
along the Jordan between Gilead and the land of Israel; to the eastern
sea and as far as Tamar. This shall be the east side.
[19]
“On the south side, it shall run from Tamar as far as the waters of
Meribah-kadesh, from there along the Brook of Egypt to the Great Sea.
This shall be the south side.
[20] “On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side.
[21]
“So you shall divide this land among you according to the tribes of
Israel. [22] You shall allot it as an inheritance for yourselves and for
the sojourners who reside among you and have had children among you.
They shall be to you as native-born children of Israel. With you they
shall be allotted an inheritance among the tribes of Israel. [23] In
whatever tribe the sojourner resides, there you shall assign him his
inheritance, declares the Lord GOD.
