Saturday, November 22, 2025

The Key to Spiritual Maturity

Solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil. (Hebrews 5:14)


Now, this is amazing. Don’t miss it. It could save you years of wasted living.


What this verse is saying is that if you want to become mature and understand and appreciate the more solid teachings of the word, then the rich, nutritional, precious milk of God’s gospel promises must transform your moral senses — your spiritual mind — so that you can discern between good and evil.


Or, let me put it another way. Getting ready to feast on all God’s word is not first an intellectual challenge; it is first a moral challenge. If you want to eat the solid food of the word, you must exercise your spiritual senses so as to develop a mind that discerns between good and evil. This is a moral challenge, not just intellectual.


The startling truth is that, if you stumble over understanding Melchizedek in Genesis and Hebrews, it may be because you watch questionable TV programs. If you stumble over the doctrine of election, it may be because you still use some shady business practices. If you stumble over the God-centered work of Christ on the cross, it may be because you love money and spend too much and give too little.


The pathway to maturity and to solid biblical food is not first becoming an intelligent person, but becoming an obedient person. What you do with alcohol and sex and money and leisure and food and computers, and the way you treat other people, has more to do with your capacity for solid food than where you go to school or what books you read.


This is so important because in our highly technological society we are prone to think that education — especially intellectual education — is the key to maturity. There are many Ph.D.’s who choke in their spiritual immaturity on the things of God. And there are many less-educated saints who are deeply mature and can feed with pleasure and profit on the deepest things of God’s word.



John Piper 

Wrong Weapon. Wrong Strength. Wrong Attitude.

“When those around Him saw what was going to happen, they said to Him, ‘Lord, shall we strike with the sword?’ And one of them struck the servant of the high priest and cut off his right ear. But Jesus answered and said, ‘Permit even this.’ And He touched his ear and healed him.” LUKE 22:49-51

 

PONDER THIS


When Peter got angry in the Garden of Gethsemane:


He used the wrong weapon: a sword. Ephesians 6:12 says we do not wrestle against flesh and blood. Peter, using that sword, made a miserable mess. Later, on the day of Pentecost, filled with the Holy Spirit, he used the two-edged sword of God's Word, quick and powerful. Three thousand were not killed; they were made alive with the sword of the Spirit.


He used the wrong strength. He was in the flesh. He was sleeping when he should have been praying. And waking up in the flesh, with zeal, he messed things up.


And he had the wrong attitude. He was mad. Can you imagine this guy going around without one ear, and somebody asks, “What happened to your ear?” He tells them a hot-headed Christian cut it off. What kind of testimony is that for the Lord Jesus Christ? The wrath of Man does not work the righteousness of God.


Someone described a zealot as someone who, having lost sight of his goal, doubles his speed. God has not come so that we can be angry people who insist on our way. He has purified us to be His own special people, zealous for good works.


When have you felt like you needed to defend your faith? How did you handle the situation? Did it reflect Christ? Why or why not?

When are you most prone to get zealous and lose sight of how to reflect Christ? What is most challenging about those situations?


PRACTICE THIS


Consider a time you recently were caught up in your emotions and failed to reflect Christ. Pray and confess that to God and ask for forgiveness.



LWF Dr. Adrian Rogers 

Friday, November 21, 2025

November 21

John 12:37-50


 When Jesus had said these things, he departed and hid himself from them. [37] Though he had done so many signs before them, they still did not believe in him, [38] so that the word spoken by the prophet Isaiah might be fulfilled: 


    “Lord, who has believed what he heard from us,

        and to whom has the arm of the Lord been revealed?”


    [39] Therefore they could not believe. For again Isaiah said,


    [40] “He has blinded their eyes

        and hardened their heart,

    lest they see with their eyes,

        and understand with their heart, and turn,

        and I would heal them.”


    [41] Isaiah said these things because he saw his glory and spoke of him. [42] Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; [43] for they loved the glory that comes from man more than the glory that comes from God.


[44] And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. [45] And whoever sees me sees him who sent me. [46] I have come into the world as light, so that whoever believes in me may not remain in darkness. [47] If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. [48] The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. [49] For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. [50] And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”


2 John 1


[1] The elder to the elect lady and her children, whom I love in truth, and not only I, but also all who know the truth, [2] because of the truth that abides in us and will be with us forever:


[3] Grace, mercy, and peace will be with us, from God the Father and from Jesus Christ the Father’s Son, in truth and love.


[4] I rejoiced greatly to find some of your children walking in the truth, just as we were commanded by the Father. [5] And now I ask you, dear lady—not as though I were writing you a new commandment, but the one we have had from the beginning—that we love one another. [6] And this is love, that we walk according to his commandments; this is the commandment, just as you have heard from the beginning, so that you should walk in it. [7] For many deceivers have gone out into the world, those who do not confess the coming of Jesus Christ in the flesh. Such a one is the deceiver and the antichrist. [8] Watch yourselves, so that you may not lose what we have worked for, but may win a full reward. [9] Everyone who goes on ahead and does not abide in the teaching of Christ, does not have God. Whoever abides in the teaching has both the Father and the Son. [10] If anyone comes to you and does not bring this teaching, do not receive him into your house or give him any greeting, [11] for whoever greets him takes part in his wicked works.


[12] Though I have much to write to you, I would rather not use paper and ink. Instead I hope to come to you and talk face to face, so that our joy may be complete.


[13] The children of your elect sister greet you.


Job 19


[1] Then Job answered and said:


    [2] “How long will you torment me

        and break me in pieces with words? 

    [3] These ten times you have cast reproach upon me;

        are you not ashamed to wrong me? 

    [4] And even if it be true that I have erred,

        my error remains with myself. 

    [5] If indeed you magnify yourselves against me

        and make my disgrace an argument against me, 

    [6] know then that God has put me in the wrong

        and closed his net about me. 

    [7] Behold, I cry out, ‘Violence!’ but I am not answered;

        I call for help, but there is no justice. 

    [8] He has walled up my way, so that I cannot pass,

        and he has set darkness upon my paths. 

    [9] He has stripped from me my glory

        and taken the crown from my head. 

    [10] He breaks me down on every side, and I am gone,

        and my hope has he pulled up like a tree. 

    [11] He has kindled his wrath against me

        and counts me as his adversary. 

    [12] His troops come on together;

        they have cast up their siege ramp against me

        and encamp around my tent.


    [13] “He has put my brothers far from me,

        and those who knew me are wholly estranged from me. 

    [14] My relatives have failed me,

        my close friends have forgotten me. 

    [15] The guests in my house and my maidservants count me as a stranger;

        I have become a foreigner in their eyes. 

    [16] I call to my servant, but he gives me no answer;

        I must plead with him with my mouth for mercy. 

    [17] My breath is strange to my wife,

        and I am a stench to the children of my own mother. 

    [18] Even young children despise me;

        when I rise they talk against me. 

    [19] All my intimate friends abhor me,

        and those whom I loved have turned against me. 

    [20] My bones stick to my skin and to my flesh,

        and I have escaped by the skin of my teeth. 

    [21] Have mercy on me, have mercy on me, O you my friends,

        for the hand of God has touched me! 

    [22] Why do you, like God, pursue me?

        Why are you not satisfied with my flesh?


    [23] “Oh that my words were written!

        Oh that they were inscribed in a book! 

    [24] Oh that with an iron pen and lead

        they were engraved in the rock forever! 

    [25] For I know that my Redeemer lives,

        and at the last he will stand upon the earth. 

    [26] And after my skin has been thus destroyed,

        yet in my flesh I shall see God, 

    [27] whom I shall see for myself,

        and my eyes shall behold, and not another.

        My heart faints within me! 

    [28] If you say, ‘How we will pursue him!’

        and, ‘The root of the matter is found in him,’ 

    [29] be afraid of the sword,

        for wrath brings the punishment of the sword,

        that you may know there is a judgment.”


Daniel 3


[1] King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon. [2] Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. [3] Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. [4] And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, [5] that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. [6] And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.” [7] Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.


[8] Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. [9] They declared to King Nebuchadnezzar, “O king, live forever! [10] You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. [11] And whoever does not fall down and worship shall be cast into a burning fiery furnace. [12] There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”


[13] Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. [14] Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? [15] Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”


[16] Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. [17] If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. [18] But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”


[19] Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. [20] And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. [21] Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. [22] Because the king’s order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. [23] And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.


[24] Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” [25] He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”


[26] Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. [27] And the satraps, the prefects, the governors, and the king’s counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. [28] Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king’s command, and yielded up their bodies rather than serve and worship any god except their own God. [29] Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.” [30] Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.


Daniel 4


[1]  King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! [2] It has seemed good to me to show the signs and wonders that the Most High God has done for me.


    [3] How great are his signs,

        how mighty his wonders!

    His kingdom is an everlasting kingdom,

        and his dominion endures from generation to generation.


    [4]  I, Nebuchadnezzar, was at ease in my house and prospering in my palace. [5] I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me. [6] So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. [7] Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation. [8] At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying, [9] “O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation. [10] The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great. [11] The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. [12] Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it.


[13] “I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven. [14] He proclaimed aloud and said thus: ‘Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit. Let the beasts flee from under it and the birds from its branches. [15] But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth. [16] Let his mind be changed from a man’s, and let a beast’s mind be given to him; and let seven periods of time pass over him. [17] The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.’ [18] This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.”


[19] Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies! [20] The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, [21] whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived—[22] it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth. [23] And because the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,’ [24] this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, [25] that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. [26] And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. [27] Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”


[28] All this came upon King Nebuchadnezzar. [29] At the end of twelve months he was walking on the roof of the royal palace of Babylon, [30] and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” [31] While the words were still in the king’s mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, [32] and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” [33] Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.


[34] At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, 


    for his dominion is an everlasting dominion,

        and his kingdom endures from generation to generation; 

    [35] all the inhabitants of the earth are accounted as nothing,

        and he does according to his will among the host of heaven

        and among the inhabitants of the earth;

    and none can stay his hand

        or say to him, “What have you done?”


    [36] At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. [37] Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.

The Gravity of Gratitude

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful . . . (2 Timothy 3:1–2)


Notice how ingratitude goes with pride, abuse, and insubordination.


In another place Paul says, “Let there be no filthiness nor foolish talk nor crude joking . . . but instead let there be thanksgiving” (Ephesians 5:4). So, it seems that gratitude, thankfulness, is the opposite of ugliness and violence.


The reason this is so is that the feeling of gratitude is a humble feeling, not a proud one. It is other-exalting, not self-exalting. And it is glad-hearted, not angry or bitter. Bitter thankfulness is a contradiction in terms.


The key to unlocking a heart of thankfulness and overcoming bitterness and ugliness and disrespect and violence is a strong belief in God, the Creator and Sustainer and Provider and Hope-giver. If we do not believe we are deeply indebted to God for all we have and hope to have, then the very spring of gratitude has gone dry.


So, I conclude that the rise of violence and sacrilege and ugliness and insubordination in the last times is a God-issue. The basic issue is a failure to feel gratitude at the upper levels of our dependence.


When the high spring of gratitude to God fails at the top of the mountain, soon all the pools of thankfulness begin to dry up further down the mountain. And when gratitude goes, the sovereignty of the self condones more and more corruption for its pleasure.


Pray for a great awakening of humble gratitude.


John Piper 

Spring Cleaning of the Mind

“And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” ROMANS 12:2

 

PONDER THIS


The other day, Joyce and I walked out in the garage and she said, “We’ve got to clean out the utility room.” So we went through and said, “Now this we’ll save, this we’ll pitch, this we’ll give away.” Have you ever done that? What an experience that is! When Christ takes control of our thought life, that is the picture for us. Jesus is doing that in your mind. Just ask, “Come on in, Lord. Throw this out. Get rid of that. And tell me what to keep.” He will do that. Jesus needs to do regular spring cleaning in your heart and in your mind. Then you are made new in Christ.


Tonight, before you go to bed, your mind can be clean. Then each day you can continue to let Christ in to do that work instead of falling back on your old patterns of life. Don’t ever get the idea that it’s too late for you or that you can’t get your heart and your mind clean. It can be absolutely cleansed. It can be continually cleansed by letting Christ in and allowing Him to change your heart and mind.


What are some things that are harmful or not God-honoring in your thought life? What have you tried to do to fix those things in the past?

How can you embrace a new thought life in Christ? What are some things that you can do that remind you to stay in this new way of life?


PRACTICE THIS


Ask to hear someone’s testimony about how God changed thoughts as those thoughts were surrendered to Him.



LWF Dr. Adrian Rogers 

Thursday, November 20, 2025

November 20

John 12:20-36


[20] Now among those who went up to worship at the feast were some Greeks. [21] So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” [22] Philip went and told Andrew; Andrew and Philip went and told Jesus. [23] And Jesus answered them, “The hour has come for the Son of Man to be glorified. [24] Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. [25] Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. [26] If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.


[27] “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. [28] Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” [29] The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” [30] Jesus answered, “This voice has come for your sake, not mine. [31] Now is the judgment of this world; now will the ruler of this world be cast out. [32] And I, when I am lifted up from the earth, will draw all people to myself.” [33] He said this to show by what kind of death he was going to die. [34] So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” [35] So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. [36] While you have the light, believe in the light, that you may become sons of light.” 


1 John 5:13-21


[13] I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. [14] And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. [15] And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.


[16] If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. [17] All wrongdoing is sin, but there is sin that does not lead to death.


[18] We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.


[19] We know that we are from God, and the whole world lies in the power of the evil one.


[20] And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. [21] Little children, keep yourselves from idols.


Job 18


[1] Then Bildad the Shuhite answered and said:


    [2] “How long will you hunt for words?

        Consider, and then we will speak. 

    [3] Why are we counted as cattle?

        Why are we stupid in your sight? 

    [4] You who tear yourself in your anger,

        shall the earth be forsaken for you,

        or the rock be removed out of its place?


    [5] “Indeed, the light of the wicked is put out,

        and the flame of his fire does not shine. 

    [6] The light is dark in his tent,

        and his lamp above him is put out. 

    [7] His strong steps are shortened,

        and his own schemes throw him down. 

    [8] For he is cast into a net by his own feet,

        and he walks on its mesh. 

    [9] A trap seizes him by the heel;

        a snare lays hold of him. 

    [10] A rope is hidden for him in the ground,

        a trap for him in the path. 

    [11] Terrors frighten him on every side,

        and chase him at his heels. 

    [12] His strength is famished,

        and calamity is ready for his stumbling. 

    [13] It consumes the parts of his skin;

        the firstborn of death consumes his limbs. 

    [14] He is torn from the tent in which he trusted

        and is brought to the king of terrors. 

    [15] In his tent dwells that which is none of his;

        sulfur is scattered over his habitation. 

    [16] His roots dry up beneath,

        and his branches wither above. 

    [17] His memory perishes from the earth,

        and he has no name in the street. 

    [18] He is thrust from light into darkness,

        and driven out of the world. 

    [19] He has no posterity or progeny among his people,

        and no survivor where he used to live. 

    [20] They of the west are appalled at his day,

        and horror seizes them of the east. 

    [21] Surely such are the dwellings of the unrighteous,

        such is the place of him who knows not God.”


Daniel 1


[1] In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. [2] And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. [3] Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, [4] youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king’s palace, and to teach them the literature and language of the Chaldeans. [5] The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. [6] Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. [7] And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.


[8] But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. [9] And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, [10] and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” [11] Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, [12] “Test your servants for ten days; let us be given vegetables to eat and water to drink. [13] Then let our appearance and the appearance of the youths who eat the king’s food be observed by you, and deal with your servants according to what you see.” [14] So he listened to them in this matter, and tested them for ten days. [15] At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king’s food. [16] So the steward took away their food and the wine they were to drink, and gave them vegetables.


[17] As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. [18] At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. [19] And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. [20] And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. [21] And Daniel was there until the first year of King Cyrus.


Daniel 2


[1] In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him. [2] Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king. [3] And the king said to them, “I had a dream, and my spirit is troubled to know the dream.” [4] Then the Chaldeans said to the king in Aramaic, “O king, live forever! Tell your servants the dream, and we will show the interpretation.” [5] The king answered and said to the Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins. [6] But if you show the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore show me the dream and its interpretation.” [7] They answered a second time and said, “Let the king tell his servants the dream, and we will show its interpretation.” [8] The king answered and said, “I know with certainty that you are trying to gain time, because you see that the word from me is firm—[9] if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.” [10] The Chaldeans answered the king and said, “There is not a man on earth who can meet the king’s demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean. [11] The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.”


[12] Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed. [13] So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them. [14] Then Daniel replied with prudence and discretion to Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon. [15] He declared to Arioch, the king’s captain, “Why is the decree of the king so urgent?” Then Arioch made the matter known to Daniel. [16] And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king.


[17] Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions, [18] and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon. [19] Then the mystery was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven. [20] Daniel answered and said: 


    “Blessed be the name of God forever and ever,

        to whom belong wisdom and might. 

    [21] He changes times and seasons;

        he removes kings and sets up kings;

    he gives wisdom to the wise

        and knowledge to those who have understanding; 

    [22] he reveals deep and hidden things;

        he knows what is in the darkness,

        and the light dwells with him. 

    [23] To you, O God of my fathers,

        I give thanks and praise,

    for you have given me wisdom and might,

        and have now made known to me what we asked of you,

        for you have made known to us the king’s matter.”


    [24] Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.”


[25] Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.” [26] The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?” [27] Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked, [28] but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days. Your dream and the visions of your head as you lay in bed are these: [29] To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be. [30] But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.


[31] “You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening. [32] The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze, [33] its legs of iron, its feet partly of iron and partly of clay. [34] As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces. [35] Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.


[36] “This was the dream. Now we will tell the king its interpretation. [37] You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, [38] and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all—you are the head of gold. [39] Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth. [40] And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these. [41] And as you saw the feet and toes, partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay. [42] And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle. [43] As you saw the iron mixed with soft clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay. [44] And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever, [45] just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold. A great God has made known to the king what shall be after this. The dream is certain, and its interpretation sure.”


[46] Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him. [47] The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.” [48] Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. [49] Daniel made a request of the king, and he appointed Shadrach, Meshach, and Abednego over the affairs of the province of Babylon. But Daniel remained at the king’s court.

Five Reasons Death Is Gain

For to me to live is Christ, and to die is gain. (Philippians 1:21)


How is it “gain” to die?


1) Our spirits will be made perfect (Hebrews 12:22–23).


But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect.


There will be no more sin in us. We will be done with the inner war and the heartrending disappointments of offending the Lord who loved us and gave himself for us.


2) We will be relieved of the pain of this world (Luke 16:24–25).


The joy of the resurrection will not yet be ours, but the joy of freedom from pain will be. Jesus tells the story of Lazarus and the rich man to show the great reversal that is coming at death.


“[The rich man] called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish.’”


3) We will be given profound rest in our souls (Revelation 6:9–11).


There will be a serenity beneath the eye and care of God that surpasses anything we have known here on the softest summer evening by the most peaceful lake at our most happy moments.


I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne. They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” Then they were each given a white robe and told to rest a little longer.


4) We will experience a deep at-homeness (2 Corinthians 5:8).


Yes, we are of good courage, and we would rather be away from the body and at home with the Lord.


The whole human race is homesick for God, without knowing it. When we go home to Christ, there will be a contentment beyond any sense of security and peace we have ever known.


5) We will be with Christ (Philippians 1:21–23).


Christ is a more wonderful person than anyone on earth. He is wiser, stronger, and kinder than anyone you enjoy spending time with. He is endlessly interesting. He knows exactly what to do and what to say at every moment to make his guests as glad as they can possibly be. He overflows in love and with infinite insight into how to use that love to make his loved ones feel loved. Therefore Paul said,


For to me to live is Christ, and to die is gain. If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.


John Piper