Sunday, January 25, 2026

Delayed Deliverances

Immediately all the doors were opened, and everyone’s bonds were unfastened. (Acts 16:26)


In this age, God rescues his people from some harm. Not all harm. That’s comforting to know, because otherwise we might conclude from our harm that he has forgotten us or rejected us.


So be encouraged by the simple reminder that in Acts 16:19–24, Paul and Silas were not delivered, but in verses 25–26, they were.


First, no deliverance:


“They seized Paul and Silas and dragged them into the marketplace.” (verse 19)

“The magistrates tore the garments off them.” (verse 22)

They “inflicted many blows upon them.” (verse 23)

The jailer “fastened their feet in the stocks.” (verse 24)

But then, deliverance:


About midnight Paul and Silas were praying and singing hymns to God . . . and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened. (verses 25–26)


God could have stepped in sooner. He didn’t. He has his reasons. He loves Paul and Silas.


Question for you: If you plot your life along this continuum of Paul’s initial suffering and later deliverance, where are you? Are you in the stripped-and-beaten stage, or the unshackled, door-flung-open stage?


Both are God’s stages of care for you. He has not left you or forsaken you (Hebrews 13:5).


If you are in the fettered stage, don’t despair. Sing. Freedom is on the way. It is only a matter of time. Even if it comes through death. “Be faithful unto death, and I will give you the crown of life” (Revelation 2:10).



John Piper 

When God Leaves Examples in the Margins

“Now all these things happened to them as examples, and they were written for our admonition.” 1 CORINTHIANS 10:11

 

PONDER THIS


In the wilderness, when the children of Israel were coming out of Egypt and going to Canaan, they lived in sin, they fell into idolatry, and God destroyed many of them. First Corinthians 10:11 says, “Now all these things happened to them as examples, and they were written for our admonition.” God does certain things as examples. God says, “You want to know how I feel about murmuring? There’s an example. You want to know how I feel about hypocrisy and superficiality in the Church? There is an example.” God does these things sometimes as examples. Will we learn today?


What examples of God’s people from the Bible help you learn how to follow God?

What are some things you have learned not to do from the examples of others?


PRACTICE THIS


Write out an example from the Bible that you can learn from in order to follow God rightly. Write out what happened in the biblical account and what takeaways you might learn from that account.



LWF Dr. Adrian Rogers 

January 25

Matthew 10:1-20


[1] And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every affliction. [2] The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; [3] Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; [4] Simon the Zealot, and Judas Iscariot, who betrayed him.


[5] These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, [6] but go rather to the lost sheep of the house of Israel. [7] And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ [8] Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without paying; give without pay. [9] Acquire no gold or silver or copper for your belts, [10] no bag for your journey, or two tunics or sandals or a staff, for the laborer deserves his food. [11] And whatever town or village you enter, find out who is worthy in it and stay there until you depart. [12] As you enter the house, greet it. [13] And if the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you. [14] And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. [15] Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.


[16] “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. [17] Beware of men, for they will deliver you over to courts and flog you in their synagogues, [18] and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. [19] When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. [20] For it is not you who speak, but the Spirit of your Father speaking through you.


Acts 15:1-21


[1] But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” [2] And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. [3] So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. [4] When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. [5] But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”


[6] The apostles and the elders were gathered together to consider this matter. [7] And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. [8] And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, [9] and he made no distinction between us and them, having cleansed their hearts by faith. [10] Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? [11] But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”


[12] And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. [13] After they finished speaking, James replied, “Brothers, listen to me. [14] Simeon has related how God first visited the Gentiles, to take from them a people for his name. [15] And with this the words of the prophets agree, just as it is written,


    [16] “‘After this I will return,

    and I will rebuild the tent of David that has fallen;

    I will rebuild its ruins,

         and I will restore it, 

    [17] that the remnant of mankind may seek the Lord,

        and all the Gentiles who are called by my name,

         says the Lord, who makes these things  [18] known from of old.’


    [19] Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, [20] but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. [21] For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”


Psalm 23


A Psalm of David.


    [1] The LORD is my shepherd; I shall not want. 

    [2]     He makes me lie down in green pastures.

    He leads me beside still waters. 

    [3]     He restores my soul.

    He leads me in paths of righteousness

        for his name’s sake.


    [4] Even though I walk through the valley of the shadow of death,

        I will fear no evil,

    for you are with me;

        your rod and your staff,

        they comfort me.


    [5] You prepare a table before me

        in the presence of my enemies;

    you anoint my head with oil;

        my cup overflows. 

    [6] Surely goodness and mercy shall follow me

        all the days of my life,

    and I shall dwell in the house of the LORD

        forever.


Genesis 50


[1] Then Joseph fell on his father’s face and wept over him and kissed him. [2] And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. [3] Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.


[4] And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, [5] ‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.’” [6] And Pharaoh answered, “Go up, and bury your father, as he made you swear.” [7] So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, [8] as well as all the household of Joseph, his brothers, and his father’s household. Only their children, their flocks, and their herds were left in the land of Goshen. [9] And there went up with him both chariots and horsemen. It was a very great company. [10] When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. [11] When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim; it is beyond the Jordan. [12] Thus his sons did for him as he had commanded them, [13] for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. [14] After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.


[15] When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” [16] So they sent a message to Joseph, saying, “Your father gave this command before he died: [17] ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. [18] His brothers also came and fell down before him and said, “Behold, we are your servants.” [19] But Joseph said to them, “Do not fear, for am I in the place of God? [20] As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. [21] So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.


[22] So Joseph remained in Egypt, he and his father’s house. Joseph lived 110 years. [23] And Joseph saw Ephraim’s children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph’s own. [24] And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” [25] Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” [26] So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt.

Saturday, January 24, 2026

Served in Serving Others

 Jesus said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?” (Mark 8:17)


After Jesus had fed both the 5,000 and the 4,000 with only a few loaves and fish, the disciples got in a boat without enough bread for themselves.


When they began to discuss their plight, Jesus said, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand?” (Mark 8:17). What didn’t they understand?


They did not understand the meaning of the leftovers, namely, that Jesus will take care of them when they take care of others. Jesus says,


“When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?” (Mark 8:19–21)


Understand what? The leftovers.


The leftovers were for the servers. In fact, the first time there were twelve servers and twelve basketfuls left over (Mark 6:43) — one whole basket for each server. The second time there were seven basketfuls left over — seven, the number of abundant completeness.


What didn’t they understand? That Jesus would take care of them. You can’t out-give Jesus. When you spend your life for others, your needs will be met. “My God will supply every need of yours according to his riches in glory in Christ Jesus” (Philippians 4:19).


John Piper 

The Barricade God Builds Against the Proud

 “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, But gives grace to the humble.’” 1 PETER 5:5

 

PONDER THIS


When people are filled with pride, do you know what happens to them? They do not receive the grace of God because God gives grace to the humble. When a person is full of pride, grace is withdrawn, and God sets up a barricade against that person. God resists the proud. Now that’s bad enough, but go down to verse eight. First Peter 5:8 says, “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.” Can you imagine an individual like this? Devoid of the grace of God; God resisting him; Satan circling to devour him. That’s what pride does. Nothing puts a person more out of the reach of Satan than genuine humility.


How can you know if you are driven by pride or humility?

How does following Jesus lead us to humility?


PRACTICE THIS


Consider the areas of pride in your life. Take intentional and prayerful steps toward humility in these places today.


LWF Dr. Adrian Rogers 

January 24

Matthew 9:27-38


[27] And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” [28] When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” [29] Then he touched their eyes, saying, “According to your faith be it done to you.” [30] And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” [31] But they went away and spread his fame through all that district.


[32] As they were going away, behold, a demon-oppressed man who was mute was brought to him. [33] And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” [34] But the Pharisees said, “He casts out demons by the prince of demons.”


[35] And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. [36] When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. [37] Then he said to his disciples, “The harvest is plentiful, but the laborers are few; [38] therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”


Acts 14


[1] Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. [2] But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. [3] So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands. [4] But the people of the city were divided; some sided with the Jews and some with the apostles. [5] When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, [6] they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, [7] and there they continued to preach the gospel.


[8] Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. [9] He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, [10] said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. [11] And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” [12] Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. [13] And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. [14] But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, [15] “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. [16] In past generations he allowed all the nations to walk in their own ways. [17] Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” [18] Even with these words they scarcely restrained the people from offering sacrifice to them.


[19] But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. [20] But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. [21] When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, [22] strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. [23] And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed.


[24] Then they passed through Pisidia and came to Pamphylia. [25] And when they had spoken the word in Perga, they went down to Attalia, [26] and from there they sailed to Antioch, where they had been commended to the grace of God for the work that they had fulfilled. [27] And when they arrived and gathered the church together, they declared all that God had done with them, and how he had opened a door of faith to the Gentiles. [28] And they remained no little time with the disciples.


Psalm 22:12-31


    [12] Many bulls encompass me;

        strong bulls of Bashan surround me; 

    [13] they open wide their mouths at me,

        like a ravening and roaring lion.


    [14] I am poured out like water,

        and all my bones are out of joint;

    my heart is like wax;

        it is melted within my breast; 

    [15] my strength is dried up like a potsherd,

        and my tongue sticks to my jaws;

        you lay me in the dust of death.


    [16] For dogs encompass me;

        a company of evildoers encircles me;

    they have pierced my hands and feet—

    [17] I can count all my bones—

    they stare and gloat over me; 

    [18] they divide my garments among them,

        and for my clothing they cast lots.


    [19] But you, O LORD, do not be far off!

        O you my help, come quickly to my aid! 

    [20] Deliver my soul from the sword,

        my precious life from the power of the dog! 

    [21]     Save me from the mouth of the lion!

    You have rescued me from the horns of the wild oxen!


    [22] I will tell of your name to my brothers;

        in the midst of the congregation I will praise you: 

    [23] You who fear the LORD, praise him!

        All you offspring of Jacob, glorify him,

        and stand in awe of him, all you offspring of Israel! 

    [24] For he has not despised or abhorred

        the affliction of the afflicted,

    and he has not hidden his face from him,

        but has heard, when he cried to him.


    [25] From you comes my praise in the great congregation;

        my vows I will perform before those who fear him. 

    [26] The afflicted shall eat and be satisfied;

        those who seek him shall praise the LORD!

        May your hearts live forever!


    [27] All the ends of the earth shall remember

        and turn to the LORD,

    and all the families of the nations

        shall worship before you. 

    [28] For kingship belongs to the LORD,

        and he rules over the nations.


    [29] All the prosperous of the earth eat and worship;

        before him shall bow all who go down to the dust,

        even the one who could not keep himself alive. 

    [30] Posterity shall serve him;

        it shall be told of the Lord to the coming generation; 

    [31] they shall come and proclaim his righteousness to a people yet unborn,

        that he has done it.


Genesis 49


[1] Then Jacob called his sons and said, “Gather yourselves together, that I may tell you what shall happen to you in days to come.


    [2] “Assemble and listen, O sons of Jacob,

        listen to Israel your father.


    [3] “Reuben, you are my firstborn,

        my might, and the firstfruits of my strength,

        preeminent in dignity and preeminent in power. 

    [4] Unstable as water, you shall not have preeminence,

        because you went up to your father’s bed;

        then you defiled it—he went up to my couch!


    [5] “Simeon and Levi are brothers;

        weapons of violence are their swords. 

    [6] Let my soul come not into their council;

        O my glory, be not joined to their company.

    For in their anger they killed men,

        and in their willfulness they hamstrung oxen. 

    [7] Cursed be their anger, for it is fierce,

        and their wrath, for it is cruel!

    I will divide them in Jacob

        and scatter them in Israel.


    [8] “Judah, your brothers shall praise you;

        your hand shall be on the neck of your enemies;

        your father’s sons shall bow down before you. 

    [9] Judah is a lion’s cub;

        from the prey, my son, you have gone up.

    He stooped down; he crouched as a lion

        and as a lioness; who dares rouse him? 

    [10] The scepter shall not depart from Judah,

        nor the ruler’s staff from between his feet,

    until tribute comes to him;

        and to him shall be the obedience of the peoples. 

    [11] Binding his foal to the vine

        and his donkey’s colt to the choice vine,

    he has washed his garments in wine

        and his vesture in the blood of grapes. 

    [12] His eyes are darker than wine,

        and his teeth whiter than milk.


    [13] “Zebulun shall dwell at the shore of the sea;

        he shall become a haven for ships,

        and his border shall be at Sidon.


    [14] “Issachar is a strong donkey,

        crouching between the sheepfolds. 

    [15] He saw that a resting place was good,

        and that the land was pleasant,

    so he bowed his shoulder to bear,

        and became a servant at forced labor.


    [16] “Dan shall judge his people

        as one of the tribes of Israel. 

    [17] Dan shall be a serpent in the way,

        a viper by the path,

    that bites the horse’s heels

        so that his rider falls backward. 

    [18] I wait for your salvation, O LORD.


    [19] “Raiders shall raid Gad,

        but he shall raid at their heels.


    [20] “Asher’s food shall be rich,

        and he shall yield royal delicacies.


    [21] “Naphtali is a doe let loose

        that bears beautiful fawns.


    [22] “Joseph is a fruitful bough,

        a fruitful bough by a spring;

        his branches run over the wall. 

    [23] The archers bitterly attacked him,

        shot at him, and harassed him severely, 

    [24] yet his bow remained unmoved;

        his arms were made agile

    by the hands of the Mighty One of Jacob

        (from there is the Shepherd, the Stone of Israel), 

    [25] by the God of your father who will help you,

        by the Almighty who will bless you

        with blessings of heaven above,

    blessings of the deep that crouches beneath,

        blessings of the breasts and of the womb. 

    [26] The blessings of your father

        are mighty beyond the blessings of my parents,

        up to the bounties of the everlasting hills.

    May they be on the head of Joseph,

        and on the brow of him who was set apart from his brothers.


    [27] “Benjamin is a ravenous wolf,

        in the morning devouring the prey

        and at evening dividing the spoil.”


    [28] All these are the twelve tribes of Israel. This is what their father said to them as he blessed them, blessing each with the blessing suitable to him. [29] Then he commanded them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, [30] in the cave that is in the field at Machpelah, to the east of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. [31] There they buried Abraham and Sarah his wife. There they buried Isaac and Rebekah his wife, and there I buried Leah—[32] the field and the cave that is in it were bought from the Hittites.” [33] When Jacob finished commanding his sons, he drew up his feet into the bed and breathed his last and was gathered to his people.

Friday, January 23, 2026

Go Directly to God

“In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and have believed that I came from God.” (John 16:26–27)


Don’t make God’s Son more of a Mediator than he is.


Jesus says, “I do not say to you that I will ask the Father on your behalf.” In other words, I’m not going to insert myself between you and the Father, as though you can’t go to him directly. Why? “The Father himself loves you.”


This is astonishing. Jesus is warning us not to think of God Almighty as unwilling to receive us directly into his presence. By “directly” I mean what Jesus meant when he said, “I am not going to take your requests to God for you. You may take them directly. He loves you. He wants you to come. He is not angry at you.”


It is absolutely true that no sinful human being has any access to the Father except through Jesus’s blood (Hebrews 10:19–20). He intercedes for us now (Romans 8:34; Hebrews 7:25). He is our advocate with the Father now (1 John 2:1). He is our High Priest before the throne of God now (Hebrews 4:15–16). He said, “No one comes to the Father except through me” (John 14:6).


Yes. But Jesus is protecting us from taking his intercession too far. “I do not say to you that I will ask the Father on your behalf; for the Father himself loves you.” Jesus is there. He is providing an ever-present, ever-living witness to the removal of the Father’s wrath from us.


But he is not there to talk for us, or to keep us at a distance from the Father, or to suggest that the Father’s heart is guarded toward us or disinclined to us — hence the words, “For the Father himself loves you.”


So, come. Come boldly (Hebrews 4:16). Come expectantly. Come expecting a smile. Come trembling with joy, not dread.


Jesus is saying, “I have made a way to God. Now I am not going to get in the way.” Come.


John Piper