April 24

Mark 9:1-13

[1] And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”

[2] And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, [3] and his clothes became radiant, intensely white, as no one on earth could bleach them. [4] And there appeared to them Elijah with Moses, and they were talking with Jesus. [5] And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” [6] For he did not know what to say, for they were terrified. [7] And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” [8] And suddenly, looking around, they no longer saw anyone with them but Jesus only.

[9] And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. [10] So they kept the matter to themselves, questioning what this rising from the dead might mean. [11] And they asked him, “Why do the scribes say that first Elijah must come?” [12] And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? [13] But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”

1 Corinthians 15:29-58

[29] Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? [30] Why are we in danger every hour? [31] I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! [32] What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” [33] Do not be deceived: “Bad company ruins good morals.” [34] Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.

[35] But someone will ask, “How are the dead raised? With what kind of body do they come?” [36] You foolish person! What you sow does not come to life unless it dies. [37] And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. [38] But God gives it a body as he has chosen, and to each kind of seed its own body. [39] For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. [40] There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. [41] There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

[42] So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. [43] It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. [44] It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. [45] Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. [46] But it is not the spiritual that is first but the natural, and then the spiritual. [47] The first man was from the earth, a man of dust; the second man is from heaven. [48] As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. [49] Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

[50] I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. [51] Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, [52] in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. [53] For this perishable body must put on the imperishable, and this mortal body must put on immortality. [54] When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: 

    “Death is swallowed up in victory.” 

    [55] “O death, where is your victory?

        O death, where is your sting?”

    [56] The sting of death is sin, and the power of sin is the law. [57] But thanks be to God, who gives us the victory through our Lord Jesus Christ.

[58] Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

Psalm 93

    [1] The LORD reigns; he is robed in majesty;

        the LORD is robed; he has put on strength as his belt.

    Yes, the world is established; it shall never be moved. 

    [2] Your throne is established from of old;

        you are from everlasting.

    [3] The floods have lifted up, O LORD,

        the floods have lifted up their voice;

        the floods lift up their roaring. 

    [4] Mightier than the thunders of many waters,

        mightier than the waves of the sea,

        the LORD on high is mighty!

    [5] Your decrees are very trustworthy;

        holiness befits your house,

        O LORD, forevermore.

Ruth 2

[1] Now Naomi had a relative of her husband’s, a worthy man of the clan of Elimelech, whose name was Boaz. [2] And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” [3] So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. [4] And behold, Boaz came from Bethlehem. And he said to the reapers, “The LORD be with you!” And they answered, “The LORD bless you.” [5] Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” [6] And the servant who was in charge of the reapers answered, “She is the young Moabite woman, who came back with Naomi from the country of Moab. [7] She said, ‘Please let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, except for a short rest.”

[8] Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. [9] Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” [10] Then she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” [11] But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. [12] The LORD repay you for what you have done, and a full reward be given you by the LORD, the God of Israel, under whose wings you have come to take refuge!” [13] Then she said, “I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.”

[14] And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over. [15] When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. [16] And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.”

[17] So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. [18] And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. [19] And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man’s name with whom I worked today is Boaz.” [20] And Naomi said to her daughter-in-law, “May he be blessed by the LORD, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.” [21] And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.’” [22] And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” [23] So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.

Ruth 3

[1] Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? [2] Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. [3] Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. [4] But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” [5] And she replied, “All that you say I will do.”

[6] So she went down to the threshing floor and did just as her mother-in-law had commanded her. [7] And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. [8] At midnight the man was startled and turned over, and behold, a woman lay at his feet! [9] He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.” [10] And he said, “May you be blessed by the LORD, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. [11] And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. [12] And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. [13] Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the LORD lives, I will redeem you. Lie down until the morning.”

[14] So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” [15] And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. [16] And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her, [17] saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.’” [18] She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.”

Seek Your City’s Good

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. . . . But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.” (Jeremiah 29:4–5, 7)

If that was true for God’s exiles in Babylon, it would seem to be even more true for Christian exiles in this very “Babylon-like” world. What, then, shall we do?

We should do the ordinary things that need to be done: build houses; live in them; plant gardens. This does not contaminate you if you do it all for the real King and not just for eye service as men-pleasers.

Seek the welfare of the place where God has sent you. Think of yourself as sent there by God for his glory. Because you are.

Pray to the Lord on behalf of your city. Ask for great and good things to happen for the city. Ask that they happen by God’s power and for his glory. Never lose sight of the ultimate good that the city needs a thousand times more than it needs material prosperity. Christians care about all suffering — especially eternal suffering. That’s the greatest danger every city faces.

But neither God nor his people are indifferent to the health and safety and prosperity and freedom of the city. We all want these things, and Jesus said, “You shall love your neighbor as yourself” (Matthew 22:39). In fact, the Lord says in Jeremiah that loving your city is a way of loving yourself: “In its welfare you will find your welfare.”

This does not mean we give up our exile orientation. Peter says that Christians are “sojourners and exiles” (1 Peter 2:11) and Paul says “our citizenship is in heaven” (Philippians 3:20). In fact, we will do most good for this world by keeping a steadfast freedom from its beguiling attractions. We will serve our city best by getting our values from “the city that is to come” (Hebrews 13:14). We will do our city most good by calling as many of its citizens as we can to be citizens of “the Jerusalem above” (Galatians 4:26).

So, let’s live — let’s do so much good (1 Peter 2:12) — that the natives will want to meet our King.

John Piper 

 

Resolve Hurt Before Resentment Grows

“‘Be angry, and do not sin’: do not let the sun go down on your wrath.”

EPHESIANS 4:26

 

PONDER THIS

Years ago, many people collected trading stamps in a little book with the hope that the stamps would gain value over time. That’s the way a lot of marriages falter. Your spouse hurts you, put it in the book. Late for dinner, put it in the book. Forgot your anniversary, put it in the book. After a while, you don’t deal with things as they come up. And one day, there’s an explosion. A husband or wife comes to cash in all the stamps, and both spouses wonder, how did all of this happen? But they have failed to do what the Bible says—to deal with things as they come up when they’re small and can be addressed. One trading stamp is not so big. It can be dealt with. Don’t let the sun go down on your wrath! And when you do address these things as they come up, stick to the subject. Don’t attack one another; attack the problem.

Have you experienced times when you “cashed in” your collection of hurts with another person? What was the result?

What difference has it made for you when you have addressed individual problems as they arose instead of saving them up over time?

PRACTICE THIS

Have a conversation with someone who you have saved up hurts from. By God’s grace, clear the air in that relationship as much as it depends on you.

LWF Dr. Adrian Rogers 

April 23

Mark 8:31-38

[31] And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. [32] And he said this plainly. And Peter took him aside and began to rebuke him. [33] But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”

[34] And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. [35] For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. [36] For what does it profit a man to gain the whole world and forfeit his soul? [37] For what can a man give in return for his soul? [38] For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

1 Corinthians 15:1-28

[1] Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, [2] and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.

[3] For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, [4] that he was buried, that he was raised on the third day in accordance with the Scriptures, [5] and that he appeared to Cephas, then to the twelve. [6] Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. [7] Then he appeared to James, then to all the apostles. [8] Last of all, as to one untimely born, he appeared also to me. [9] For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. [10] But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. [11] Whether then it was I or they, so we preach and so you believed.

[12] Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? [13] But if there is no resurrection of the dead, then not even Christ has been raised. [14] And if Christ has not been raised, then our preaching is in vain and your faith is in vain. [15] We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. [16] For if the dead are not raised, not even Christ has been raised. [17] And if Christ has not been raised, your faith is futile and you are still in your sins. [18] Then those also who have fallen asleep in Christ have perished. [19] If in Christ we have hope in this life only, we are of all people most to be pitied.

[20] But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. [21] For as by a man came death, by a man has come also the resurrection of the dead. [22] For as in Adam all die, so also in Christ shall all be made alive. [23] But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. [24] Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. [25] For he must reign until he has put all his enemies under his feet. [26] The last enemy to be destroyed is death. [27] For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. [28] When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.

Psalm 92

A Psalm. A Song for the Sabbath.

    [1] It is good to give thanks to the LORD,

        to sing praises to your name, O Most High; 

    [2] to declare your steadfast love in the morning,

        and your faithfulness by night, 

    [3] to the music of the lute and the harp,

        to the melody of the lyre. 

    [4] For you, O LORD, have made me glad by your work;

        at the works of your hands I sing for joy.

    [5] How great are your works, O LORD!

        Your thoughts are very deep! 

    [6] The stupid man cannot know;

        the fool cannot understand this: 

    [7] that though the wicked sprout like grass

        and all evildoers flourish,

    they are doomed to destruction forever; 

    [8]     but you, O LORD, are on high forever. 

    [9] For behold, your enemies, O LORD,

        for behold, your enemies shall perish;

        all evildoers shall be scattered.

    [10] But you have exalted my horn like that of the wild ox;

        you have poured over me fresh oil. 

    [11] My eyes have seen the downfall of my enemies;

        my ears have heard the doom of my evil assailants.

    [12] The righteous flourish like the palm tree

        and grow like a cedar in Lebanon. 

    [13] They are planted in the house of the LORD;

        they flourish in the courts of our God. 

    [14] They still bear fruit in old age;

        they are ever full of sap and green, 

    [15] to declare that the LORD is upright;

        he is my rock, and there is no unrighteousness in him.

Ruth 1

[1] In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. [2] The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. [3] But Elimelech, the husband of Naomi, died, and she was left with her two sons. [4] These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, [5] and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

[6] Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the LORD had visited his people and given them food. [7] So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. [8] But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the LORD deal kindly with you, as you have dealt with the dead and with me. [9] The LORD grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. [10] And they said to her, “No, we will return with you to your people.” [11] But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? [12] Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, [13] would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the LORD has gone out against me.” [14] Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.

[15] And she said, “See, your sister-in-law has gone back to her people and to her gods; return after your sister-in-law.” [16] But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. [17] Where you die I will die, and there will I be buried. May the LORD do so to me and more also if anything but death parts me from you.” [18] And when Naomi saw that she was determined to go with her, she said no more.

[19] So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” [20] She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. [21] I went away full, and the LORD has brought me back empty. Why call me Naomi, when the LORD has testified against me and the Almighty has brought calamity upon me?”

[22] So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

Five Reasons to Be Fearless

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” (Luke 12:32)

The reason God wants us not to be afraid concerning money or other things of the world is because that fearlessness — that freedom from anxiety — will magnify five great things about him.

First, not being afraid shows that we treasure God as our Shepherd. “Fear not, little flock.” We are his flock and he is our Shepherd. And if he is our Shepherd, then Psalm 23:1 applies: “The Lord is my Shepherd; I shall not want” — that is, I shall not lack anything I truly need.

Second, not being afraid shows that we treasure God as our Father. “It is your Father’s good pleasure to give you the kingdom.” We are not only his little flock; we are also his children, and he is our Father. He really cares and really knows what you need and will work for you to be sure that you have what you need.

Third, not being anxious shows that we treasure God as King. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” He can give us the “kingdom” because he is the King. This adds a tremendous element of power to the one who provides for us. “Shepherd” connotes protection and provision. “Father” connotes love and tenderness and authority and provision and guidance. “King” connotes power and sovereignty and wealth.

Fourth, not being afraid shows how free and generous God is. Notice, he gives the kingdom. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” He doesn’t sell the kingdom or rent the kingdom or lease the kingdom. He is infinitely wealthy and does not need our payments. So, God is generous and free with his bounty. And this is what we magnify about him when we are not afraid, but trust him with our needs.

Finally, not being afraid — not being anxious — shows that we trust that God really wants to do this. “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.” It delights him. He is not begrudging. It makes him glad to give us the kingdom. Not all of us had fathers like this, who were made happy by giving instead of getting. But that sorrow is not the main thing any more, because now you can have such a Father, and Shepherd, and King.

So, the point of this verse is that we should treasure God as our Shepherd and Father and King who is generous and happy to give us the kingdom of God — to give us heaven, to give us eternal life and joy, and everything we need to get there.

If we treasure God in this way, we will be fearless and God will be worshiped.

John Piper 

Why God Sets Boundaries

“Now concerning the things of which you wrote to me: It is good for a man not to touch a woman. Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband.” 1 CORINTHIANS 7:1-2

 

PONDER THIS

God has set some definite boundaries for the physical act of marriage. And without these boundaries, a nation, a city, and a family cannot exist. Can you imagine what it would be like to play or watch a football game without any rules or boundaries? Imagine the fullback gets the ball, and he goes up through the stands with it. A lot of folks would get hurt.

God has given some boundaries not to harm us, but to help us and protect us. Inside these boundaries, sex is a wonderful gift of God. You’ll never improve on God’s plan. God’s plan is for a man and a woman in the bounds of holy matrimony, and only in the bounds of holy matrimony, to be one flesh. God’s plan in sex is to bring a man and a woman, in the sanctity of marital love, to a sense of oneness in which they become one flesh.

Where have you experienced the goodness of God’s boundaries in any area of life?

What about in the area of sex?

PRACTICE THIS

Make a list of boundaries God has set for His people. Write out some reasons the world might push against these, and then write the ways these are actually good boundaries set by God.

LWF Dr. Adrian Rogers 

April 22

Mark 8:22-30

[22] And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. [23] And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” [24] And he looked up and said, “I see people, but they look like trees, walking.” [25] Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. [26] And he sent him to his home, saying, “Do not even enter the village.”

[27] And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” [28] And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” [29] And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” [30] And he strictly charged them to tell no one about him.

1 Corinthians 14:26-40

[26] What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. [27] If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. [28] But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. [29] Let two or three prophets speak, and let the others weigh what is said. [30] If a revelation is made to another sitting there, let the first be silent. [31] For you can all prophesy one by one, so that all may learn and all be encouraged, [32] and the spirits of prophets are subject to prophets. [33] For God is not a God of confusion but of peace. 

As in all the churches of the saints,  [34] the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. [35] If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

[36] Or was it from you that the word of God came? Or are you the only ones it has reached? [37] If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. [38] If anyone does not recognize this, he is not recognized. [39] So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. [40] But all things should be done decently and in order.

Psalm 91

    [1] He who dwells in the shelter of the Most High

        will abide in the shadow of the Almighty. 

    [2] I will say to the LORD, “My refuge and my fortress,

        my God, in whom I trust.”

    [3] For he will deliver you from the snare of the fowler

        and from the deadly pestilence. 

    [4] He will cover you with his pinions,

        and under his wings you will find refuge;

        his faithfulness is a shield and buckler. 

    [5] You will not fear the terror of the night,

        nor the arrow that flies by day, 

    [6] nor the pestilence that stalks in darkness,

        nor the destruction that wastes at noonday.

    [7] A thousand may fall at your side,

        ten thousand at your right hand,

        but it will not come near you. 

    [8] You will only look with your eyes

        and see the recompense of the wicked.

    [9] Because you have made the LORD your dwelling place—

        the Most High, who is my refuge—

    [10] no evil shall be allowed to befall you,

        no plague come near your tent.

    [11] For he will command his angels concerning you

        to guard you in all your ways. 

    [12] On their hands they will bear you up,

        lest you strike your foot against a stone. 

    [13] You will tread on the lion and the adder;

        the young lion and the serpent you will trample underfoot.

    [14] “Because he holds fast to me in love, I will deliver him;

        I will protect him, because he knows my name. 

    [15] When he calls to me, I will answer him;

        I will be with him in trouble;

        I will rescue him and honor him. 

    [16] With long life I will satisfy him

        and show him my salvation.”

Judges 20

[1] Then all the people of Israel came out, from Dan to Beersheba, including the land of Gilead, and the congregation assembled as one man to the LORD at Mizpah. [2] And the chiefs of all the people, of all the tribes of Israel, presented themselves in the assembly of the people of God, 400,000 men on foot that drew the sword. [3] (Now the people of Benjamin heard that the people of Israel had gone up to Mizpah.) And the people of Israel said, “Tell us, how did this evil happen?” [4] And the Levite, the husband of the woman who was murdered, answered and said, “I came to Gibeah that belongs to Benjamin, I and my concubine, to spend the night. [5] And the leaders of Gibeah rose against me and surrounded the house against me by night. They meant to kill me, and they violated my concubine, and she is dead. [6] So I took hold of my concubine and cut her in pieces and sent her throughout all the country of the inheritance of Israel, for they have committed abomination and outrage in Israel. [7] Behold, you people of Israel, all of you, give your advice and counsel here.”

[8] And all the people arose as one man, saying, “None of us will go to his tent, and none of us will return to his house. [9] But now this is what we will do to Gibeah: we will go up against it by lot, [10] and we will take ten men of a hundred throughout all the tribes of Israel, and a hundred of a thousand, and a thousand of ten thousand, to bring provisions for the people, that when they come they may repay Gibeah of Benjamin for all the outrage that they have committed in Israel.” [11] So all the men of Israel gathered against the city, united as one man.

[12] And the tribes of Israel sent men through all the tribe of Benjamin, saying, “What evil is this that has taken place among you? [13] Now therefore give up the men, the worthless fellows in Gibeah, that we may put them to death and purge evil from Israel.” But the Benjaminites would not listen to the voice of their brothers, the people of Israel. [14] Then the people of Benjamin came together out of the cities to Gibeah to go out to battle against the people of Israel. [15] And the people of Benjamin mustered out of their cities on that day 26,000 men who drew the sword, besides the inhabitants of Gibeah, who mustered 700 chosen men. [16] Among all these were 700 chosen men who were left-handed; every one could sling a stone at a hair and not miss. [17] And the men of Israel, apart from Benjamin, mustered 400,000 men who drew the sword; all these were men of war.

[18] The people of Israel arose and went up to Bethel and inquired of God, “Who shall go up first for us to fight against the people of Benjamin?” And the LORD said, “Judah shall go up first.”

[19] Then the people of Israel rose in the morning and encamped against Gibeah. [20] And the men of Israel went out to fight against Benjamin, and the men of Israel drew up the battle line against them at Gibeah. [21] The people of Benjamin came out of Gibeah and destroyed on that day 22,000 men of the Israelites. [22] But the people, the men of Israel, took courage, and again formed the battle line in the same place where they had formed it on the first day. [23] And the people of Israel went up and wept before the LORD until the evening. And they inquired of the LORD, “Shall we again draw near to fight against our brothers, the people of Benjamin?” And the LORD said, “Go up against them.”

[24] So the people of Israel came near against the people of Benjamin the second day. [25] And Benjamin went against them out of Gibeah the second day, and destroyed 18,000 men of the people of Israel. All these were men who drew the sword. [26] Then all the people of Israel, the whole army, went up and came to Bethel and wept. They sat there before the LORD and fasted that day until evening, and offered burnt offerings and peace offerings before the LORD. [27] And the people of Israel inquired of the LORD (for the ark of the covenant of God was there in those days, [28] and Phinehas the son of Eleazar, son of Aaron, ministered before it in those days), saying, “Shall we go out once more to battle against our brothers, the people of Benjamin, or shall we cease?” And the LORD said, “Go up, for tomorrow I will give them into your hand.”

[29] So Israel set men in ambush around Gibeah. [30] And the people of Israel went up against the people of Benjamin on the third day and set themselves in array against Gibeah, as at other times. [31] And the people of Benjamin went out against the people and were drawn away from the city. And as at other times they began to strike and kill some of the people in the highways, one of which goes up to Bethel and the other to Gibeah, and in the open country, about thirty men of Israel. [32] And the people of Benjamin said, “They are routed before us, as at the first.” But the people of Israel said, “Let us flee and draw them away from the city to the highways.” [33] And all the men of Israel rose up out of their place and set themselves in array at Baal-tamar, and the men of Israel who were in ambush rushed out of their place from Maareh-geba. [34] And there came against Gibeah 10,000 chosen men out of all Israel, and the battle was hard, but the Benjaminites did not know that disaster was close upon them. [35] And the LORD defeated Benjamin before Israel, and the people of Israel destroyed 25,100 men of Benjamin that day. All these were men who drew the sword. [36] So the people of Benjamin saw that they were defeated. 

The men of Israel gave ground to Benjamin, because they trusted the men in ambush whom they had set against Gibeah.  [37] Then the men in ambush hurried and rushed against Gibeah; the men in ambush moved out and struck all the city with the edge of the sword. [38] Now the appointed signal between the men of Israel and the men in the main ambush was that when they made a great cloud of smoke rise up out of the city [39] the men of Israel should turn in battle. Now Benjamin had begun to strike and kill about thirty men of Israel. They said, “Surely they are defeated before us, as in the first battle.” [40] But when the signal began to rise out of the city in a column of smoke, the Benjaminites looked behind them, and behold, the whole of the city went up in smoke to heaven. [41] Then the men of Israel turned, and the men of Benjamin were dismayed, for they saw that disaster was close upon them. [42] Therefore they turned their backs before the men of Israel in the direction of the wilderness, but the battle overtook them. And those who came out of the cities were destroying them in their midst. [43] Surrounding the Benjaminites, they pursued them and trod them down from Nohah as far as opposite Gibeah on the east. [44] Eighteen thousand men of Benjamin fell, all of them men of valor. [45] And they turned and fled toward the wilderness to the rock of Rimmon. Five thousand men of them were cut down in the highways. And they were pursued hard to Gidom, and 2,000 men of them were struck down. [46] So all who fell that day of Benjamin were 25,000 men who drew the sword, all of them men of valor. [47] But 600 men turned and fled toward the wilderness to the rock of Rimmon and remained at the rock of Rimmon four months. [48] And the men of Israel turned back against the people of Benjamin and struck them with the edge of the sword, the city, men and beasts and all that they found. And all the towns that they found they set on fire.

Judges 21

[1] Now the men of Israel had sworn at Mizpah, “No one of us shall give his daughter in marriage to Benjamin.” [2] And the people came to Bethel and sat there till evening before God, and they lifted up their voices and wept bitterly. [3] And they said, “O LORD, the God of Israel, why has this happened in Israel, that today there should be one tribe lacking in Israel?” [4] And the next day the people rose early and built there an altar and offered burnt offerings and peace offerings. [5] And the people of Israel said, “Which of all the tribes of Israel did not come up in the assembly to the LORD?” For they had taken a great oath concerning him who did not come up to the LORD to Mizpah, saying, “He shall surely be put to death.” [6] And the people of Israel had compassion for Benjamin their brother and said, “One tribe is cut off from Israel this day. [7] What shall we do for wives for those who are left, since we have sworn by the LORD that we will not give them any of our daughters for wives?”

[8] And they said, “What one is there of the tribes of Israel that did not come up to the LORD to Mizpah?” And behold, no one had come to the camp from Jabesh-gilead, to the assembly. [9] For when the people were mustered, behold, not one of the inhabitants of Jabesh-gilead was there. [10] So the congregation sent 12,000 of their bravest men there and commanded them, “Go and strike the inhabitants of Jabesh-gilead with the edge of the sword; also the women and the little ones. [11] This is what you shall do: every male and every woman that has lain with a male you shall devote to destruction.” [12] And they found among the inhabitants of Jabesh-gilead 400 young virgins who had not known a man by lying with him, and they brought them to the camp at Shiloh, which is in the land of Canaan.

[13] Then the whole congregation sent word to the people of Benjamin who were at the rock of Rimmon and proclaimed peace to them. [14] And Benjamin returned at that time. And they gave them the women whom they had saved alive of the women of Jabesh-gilead, but they were not enough for them. [15] And the people had compassion on Benjamin because the LORD had made a breach in the tribes of Israel.

[16] Then the elders of the congregation said, “What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?” [17] And they said, “There must be an inheritance for the survivors of Benjamin, that a tribe not be blotted out from Israel. [18] Yet we cannot give them wives from our daughters.” For the people of Israel had sworn, “Cursed be he who gives a wife to Benjamin.” [19] So they said, “Behold, there is the yearly feast of the LORD at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah.” [20] And they commanded the people of Benjamin, saying, “Go and lie in ambush in the vineyards [21] and watch. If the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and snatch each man his wife from the daughters of Shiloh, and go to the land of Benjamin. [22] And when their fathers or their brothers come to complain to us, we will say to them, ‘Grant them graciously to us, because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.’” [23] And the people of Benjamin did so and took their wives, according to their number, from the dancers whom they carried off. Then they went and returned to their inheritance and rebuilt the towns and lived in them. [24] And the people of Israel departed from there at that time, every man to his tribe and family, and they went out from there every man to his inheritance.

[25] In those days there was no king in Israel. Everyone did what was right in his own eyes.