May 22

Mark 15:16-32

[16] And the soldiers led him away inside the palace (that is, the governor’s headquarters), and they called together the whole battalion. [17] And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. [18] And they began to salute him, “Hail, King of the Jews!” [19] And they were striking his head with a reed and spitting on him and kneeling down in homage to him. [20] And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.

[21] And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. [22] And they brought him to the place called Golgotha (which means Place of a Skull). [23] And they offered him wine mixed with myrrh, but he did not take it. [24] And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. [25] And it was the third hour when they crucified him. [26] And the inscription of the charge against him read, “The King of the Jews.” [27] And with him they crucified two robbers, one on his right and one on his left. [29] And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, [30] save yourself, and come down from the cross!” [31] So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. [32] Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.

Galatians 4:21-31

[21] Tell me, you who desire to be under the law, do you not listen to the law? [22] For it is written that Abraham had two sons, one by a slave woman and one by a free woman. [23] But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. [24] Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. [25] Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. [26] But the Jerusalem above is free, and she is our mother. [27] For it is written, 

    “Rejoice, O barren one who does not bear;

        break forth and cry aloud, you who are not in labor!

    For the children of the desolate one will be more

        than those of the one who has a husband.”

    [28] Now you, brothers, like Isaac, are children of promise. [29] But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. [30] But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” [31] So, brothers, we are not children of the slave but of the free woman.

Psalm 115

    [1] Not to us, O LORD, not to us, but to your name give glory,

        for the sake of your steadfast love and your faithfulness!

    [2] Why should the nations say,

        “Where is their God?” 

    [3] Our God is in the heavens;

        he does all that he pleases.

    [4] Their idols are silver and gold,

        the work of human hands. 

    [5] They have mouths, but do not speak;

        eyes, but do not see. 

    [6] They have ears, but do not hear;

        noses, but do not smell. 

    [7] They have hands, but do not feel;

        feet, but do not walk;

        and they do not make a sound in their throat. 

    [8] Those who make them become like them;

        so do all who trust in them.

    [9] O Israel, trust in the LORD!

        He is their help and their shield. 

    [10] O house of Aaron, trust in the LORD!

        He is their help and their shield. 

    [11] You who fear the LORD, trust in the LORD!

        He is their help and their shield.

    [12] The LORD has remembered us; he will bless us;

        he will bless the house of Israel;

        he will bless the house of Aaron; 

    [13] he will bless those who fear the LORD,

        both the small and the great.

    [14] May the LORD give you increase,

        you and your children! 

    [15] May you be blessed by the LORD,

        who made heaven and earth!

    [16] The heavens are the LORD’s heavens,

        but the earth he has given to the children of man. 

    [17] The dead do not praise the LORD,

        nor do any who go down into silence. 

    [18] But we will bless the LORD

        from this time forth and forevermore.

    Praise the LORD!

2 Samuel 18

[1] Then David mustered the men who were with him and set over them commanders of thousands and commanders of hundreds. [2] And David sent out the army, one third under the command of Joab, one third under the command of Abishai the son of Zeruiah, Joab’s brother, and one third under the command of Ittai the Gittite. And the king said to the men, “I myself will also go out with you.” [3] But the men said, “You shall not go out. For if we flee, they will not care about us. If half of us die, they will not care about us. But you are worth ten thousand of us. Therefore it is better that you send us help from the city.” [4] The king said to them, “Whatever seems best to you I will do.” So the king stood at the side of the gate, while all the army marched out by hundreds and by thousands. [5] And the king ordered Joab and Abishai and Ittai, “Deal gently for my sake with the young man Absalom.” And all the people heard when the king gave orders to all the commanders about Absalom.

[6] So the army went out into the field against Israel, and the battle was fought in the forest of Ephraim. [7] And the men of Israel were defeated there by the servants of David, and the loss there was great on that day, twenty thousand men. [8] The battle spread over the face of all the country, and the forest devoured more people that day than the sword.

[9] And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak, and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. [10] And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” [11] Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” [12] But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king’s son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.’ [13] On the other hand, if I had dealt treacherously against his life (and there is nothing hidden from the king), then you yourself would have stood aloof.” [14] Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. [15] And ten young men, Joab’s armor-bearers, surrounded Absalom and struck him and killed him.

[16] Then Joab blew the trumpet, and the troops came back from pursuing Israel, for Joab restrained them. [17] And they took Absalom and threw him into a great pit in the forest and raised over him a very great heap of stones. And all Israel fled every one to his own home. [18] Now Absalom in his lifetime had taken and set up for himself the pillar that is in the King’s Valley, for he said, “I have no son to keep my name in remembrance.” He called the pillar after his own name, and it is called Absalom’s monument to this day.

[19] Then Ahimaaz the son of Zadok said, “Let me run and carry news to the king that the LORD has delivered him from the hand of his enemies.” [20] And Joab said to him, “You are not to carry news today. You may carry news another day, but today you shall carry no news, because the king’s son is dead.” [21] Then Joab said to the Cushite, “Go, tell the king what you have seen.” The Cushite bowed before Joab, and ran. [22] Then Ahimaaz the son of Zadok said again to Joab, “Come what may, let me also run after the Cushite.” And Joab said, “Why will you run, my son, seeing that you will have no reward for the news?” [23] “Come what may,” he said, “I will run.” So he said to him, “Run.” Then Ahimaaz ran by the way of the plain, and outran the Cushite.

[24] Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall, and when he lifted up his eyes and looked, he saw a man running alone. [25] The watchman called out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he drew nearer and nearer. [26] The watchman saw another man running. And the watchman called to the gate and said, “See, another man running alone!” The king said, “He also brings news.” [27] The watchman said, “I think the running of the first is like the running of Ahimaaz the son of Zadok.” And the king said, “He is a good man and comes with good news.”

[28] Then Ahimaaz cried out to the king, “All is well.” And he bowed before the king with his face to the earth and said, “Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king.” [29] And the king said, “Is it well with the young man Absalom?” Ahimaaz answered, “When Joab sent the king’s servant, your servant, I saw a great commotion, but I do not know what it was.” [30] And the king said, “Turn aside and stand here.” So he turned aside and stood still.

[31] And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” [32] The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” [33]  And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”

2 Samuel 19

[1] It was told Joab, “Behold, the king is weeping and mourning for Absalom.” [2] So the victory that day was turned into mourning for all the people, for the people heard that day, “The king is grieving for his son.” [3] And the people stole into the city that day as people steal in who are ashamed when they flee in battle. [4] The king covered his face, and the king cried with a loud voice, “O my son Absalom, O Absalom, my son, my son!” [5] Then Joab came into the house to the king and said, “You have today covered with shame the faces of all your servants, who have this day saved your life and the lives of your sons and your daughters and the lives of your wives and your concubines, [6] because you love those who hate you and hate those who love you. For you have made it clear today that commanders and servants are nothing to you, for today I know that if Absalom were alive and all of us were dead today, then you would be pleased. [7] Now therefore arise, go out and speak kindly to your servants, for I swear by the LORD, if you do not go, not a man will stay with you this night, and this will be worse for you than all the evil that has come upon you from your youth until now.” [8] Then the king arose and took his seat in the gate. And the people were all told, “Behold, the king is sitting in the gate.” And all the people came before the king. 

 Now Israel had fled every man to his own home. [9] And all the people were arguing throughout all the tribes of Israel, saying, “The king delivered us from the hand of our enemies and saved us from the hand of the Philistines, and now he has fled out of the land from Absalom. [10] But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?”

[11] And King David sent this message to Zadok and Abiathar the priests: “Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king? [12] You are my brothers; you are my bone and my flesh. Why then should you be the last to bring back the king?’ [13] And say to Amasa, ‘Are you not my bone and my flesh? God do so to me and more also, if you are not commander of my army from now on in place of Joab.’” [14] And he swayed the heart of all the men of Judah as one man, so that they sent word to the king, “Return, both you and all your servants.” [15] So the king came back to the Jordan, and Judah came to Gilgal to meet the king and to bring the king over the Jordan.

[16] And Shimei the son of Gera, the Benjaminite, from Bahurim, hurried to come down with the men of Judah to meet King David. [17] And with him were a thousand men from Benjamin. And Ziba the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan before the king, [18] and they crossed the ford to bring over the king’s household and to do his pleasure. And Shimei the son of Gera fell down before the king, as he was about to cross the Jordan, [19] and said to the king, “Let not my lord hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem. Do not let the king take it to heart. [20] For your servant knows that I have sinned. Therefore, behold, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.” [21] Abishai the son of Zeruiah answered, “Shall not Shimei be put to death for this, because he cursed the LORD’s anointed?” [22] But David said, “What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” [23] And the king said to Shimei, “You shall not die.” And the king gave him his oath.

[24] And Mephibosheth the son of Saul came down to meet the king. He had neither taken care of his feet nor trimmed his beard nor washed his clothes, from the day the king departed until the day he came back in safety. [25] And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” [26] He answered, “My lord, O king, my servant deceived me, for your servant said to him, ‘I will saddle a donkey for myself, that I may ride on it and go with the king.’ For your servant is lame. [27] He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you. [28] For all my father’s house were but men doomed to death before my lord the king, but you set your servant among those who eat at your table. What further right have I, then, to cry to the king?” [29] And the king said to him, “Why speak any more of your affairs? I have decided: you and Ziba shall divide the land.” [30] And Mephibosheth said to the king, “Oh, let him take it all, since my lord the king has come safely home.”

[31] Now Barzillai the Gileadite had come down from Rogelim, and he went on with the king to the Jordan, to escort him over the Jordan. [32] Barzillai was a very aged man, eighty years old. He had provided the king with food while he stayed at Mahanaim, for he was a very wealthy man. [33] And the king said to Barzillai, “Come over with me, and I will provide for you with me in Jerusalem.” [34] But Barzillai said to the king, “How many years have I still to live, that I should go up with the king to Jerusalem? [35] I am this day eighty years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be an added burden to my lord the king? [36] Your servant will go a little way over the Jordan with the king. Why should the king repay me with such a reward? [37] Please let your servant return, that I may die in my own city near the grave of my father and my mother. But here is your servant Chimham. Let him go over with my lord the king, and do for him whatever seems good to you.” [38] And the king answered, “Chimham shall go over with me, and I will do for him whatever seems good to you, and all that you desire of me I will do for you.” [39] Then all the people went over the Jordan, and the king went over. And the king kissed Barzillai and blessed him, and he returned to his own home. [40] The king went on to Gilgal, and Chimham went on with him. All the people of Judah, and also half the people of Israel, brought the king on his way.

[41] Then all the men of Israel came to the king and said to the king, “Why have our brothers the men of Judah stolen you away and brought the king and his household over the Jordan, and all David’s men with him?” [42] All the men of Judah answered the men of Israel, “Because the king is our close relative. Why then are you angry over this matter? Have we eaten at all at the king’s expense? Or has he given us any gift?” [43] And the men of Israel answered the men of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were fiercer than the words of the men of Israel.

God Works for You

I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth. He will not let your foot be moved; he who keeps you will not slumber. (Psalm 121:1–3)

Do you need help? I do. Where do you look for help?

When the psalmist lifted up his eyes to the hills and asked, “From where does my help come?” he answered, “My help comes from the Lord” — not from the hills, but from the God who made the hills. “My help comes from the Lord, who made heaven and earth.”

So, he reminded himself of two great truths: One is that God is a mighty Creator over all the problems of life; the other is that God never sleeps. “He who keeps you will not slumber.”

God is a tireless worker. He never wearies. Think of God as a worker in your life. Yes, it is amazing. We are prone to think of ourselves as workers in God’s life. But the Bible wants us first to be amazed that God is a worker in our lives: “From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who works for those who wait for him” (Isaiah 64:4).

God is working for us around the clock. He does not take days off and he does not sleep. In fact he is so eager to work for us that he goes around looking for more work to do for people who will trust him: “The eyes of the Lord run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him” (2 Chronicles 16:9).

God loves to show his tireless power and wisdom and goodness by working for people who trust him. The sending of his Son, Jesus, was the main way the Father showed this: “The Son of Man came not to be served but to serve” (Mark 10:45). Jesus works for his followers. He serves them. The gospel is not a “help wanted” sign. It is a “help available” sign.

This is what we must believe — really believe — in order to “rejoice always” (1 Thessalonians 5:16) and “[give] thanks always and for everything” (Ephesians 5:20) and have “the peace of God, which surpasses all understanding” (Philippians 4:7), and “not be anxious about anything” (Philippians 4:6), and hate our lives “in this world” (John 12:25), and “love [our] neighbor as [ourselves]” (Matthew 22:39).

What a truth! What a reality! God is up all night and all day to work for those who wait for him.

John Piper 

Don’t Reject the Truth

“For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.”

HEBREWS 6:4-6

 

PONDER THIS

This passage tells us it is impossible to renew some people to repentance. It is absolutely, totally, one hundred percent impossible that these people could ever repent and get right with God. Who are they? These are people who were enlightened; their eyes were opened. These are people who have tasted the power of the Word of God. The writer was not talking about people who have been saved and then lose their salvation. He meant people who come to the very brink of salvation, who with their eyes wide open, crucify Jesus again, so to speak. They refuse Christ, they trample the precious blood of the Lord Jesus Christ beneath their feet. And they know what they're doing—they do this after they know the truth.

What warning is there in this passage?

What good news is there for those who read this passage and are struck by the truth?

PRACTICE THIS

Take time this week to share the truth of the Gospel with another person. Pray that God will do what only He can.

LWF Dr. Adrian Rogers 

May 21

Mark 15:1-15

[1] And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. [2] And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” [3] And the chief priests accused him of many things. [4] And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” [5] But Jesus made no further answer, so that Pilate was amazed.

[6] Now at the feast he used to release for them one prisoner for whom they asked. [7] And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. [8] And the crowd came up and began to ask Pilate to do as he usually did for them. [9] And he answered them, saying, “Do you want me to release for you the King of the Jews?” [10] For he perceived that it was out of envy that the chief priests had delivered him up. [11] But the chief priests stirred up the crowd to have him release for them Barabbas instead. [12] And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” [13] And they cried out again, “Crucify him.” [14] And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” [15] So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified.

Galatians 4:1-20

[1] I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, [2] but he is under guardians and managers until the date set by his father. [3] In the same way we also, when we were children, were enslaved to the elementary principles of the world. [4] But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, [5] to redeem those who were under the law, so that we might receive adoption as sons. [6] And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” [7] So you are no longer a slave, but a son, and if a son, then an heir through God.

[8] Formerly, when you did not know God, you were enslaved to those that by nature are not gods. [9] But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? [10] You observe days and months and seasons and years! [11] I am afraid I may have labored over you in vain.

[12] Brothers, I entreat you, become as I am, for I also have become as you are. You did me no wrong. [13] You know it was because of a bodily ailment that I preached the gospel to you at first, [14] and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. [15] What then has become of your blessedness? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. [16] Have I then become your enemy by telling you the truth? [17] They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. [18] It is always good to be made much of for a good purpose, and not only when I am present with you, [19] my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! [20] I wish I could be present with you now and change my tone, for I am perplexed about you.

Psalm 114

    [1] When Israel went out from Egypt,

        the house of Jacob from a people of strange language, 

    [2] Judah became his sanctuary,

        Israel his dominion.

    [3] The sea looked and fled;

        Jordan turned back. 

    [4] The mountains skipped like rams,

        the hills like lambs.

    [5] What ails you, O sea, that you flee?

        O Jordan, that you turn back? 

    [6] O mountains, that you skip like rams?

        O hills, like lambs?

    [7] Tremble, O earth, at the presence of the Lord,

        at the presence of the God of Jacob, 

    [8] who turns the rock into a pool of water,

        the flint into a spring of water.

2 Samuel 16

[1] When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. [2] And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king’s household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” [3] And the king said, “And where is your master’s son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.’” [4] Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.”

[5] When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. [6] And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. [7] And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! [8] The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.”

[9] Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” [10] But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” [11] And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. [12] It may be that the LORD will look on the wrong done to me, and that the LORD will repay me with good for his cursing today.” [13] So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. [14] And the king, and all the people who were with him, arrived weary at the Jordan. And there he refreshed himself.

[15] Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. [16] And when Hushai the Archite, David’s friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” [17] And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” [18] And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. [19] And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.”

[20] Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” [21] Ahithophel said to Absalom, “Go in to your father’s concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” [22] So they pitched a tent for Absalom on the roof. And Absalom went in to his father’s concubines in the sight of all Israel. [23] Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.

2 Samuel 17

[1] Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. [2] I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, [3] and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man, and all the people will be at peace.” [4] And the advice seemed right in the eyes of Absalom and all the elders of Israel.

[5] Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” [6] And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” [7] Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” [8] Hushai said, “You know that your father and his men are mighty men, and that they are enraged, like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. [9] Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.’ [10] Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. [11] But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. [12] So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. [13] If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” [14] And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom.

[15] Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. [16] Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.’” [17] Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. [18] But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. [19] And the woman took and spread a covering over the well’s mouth and scattered grain on it, and nothing was known of it. [20] When Absalom’s servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook of water.” And when they had sought and could not find them, they returned to Jerusalem.

[21] After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” [22] Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan.

[23] When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father.

[24] Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. [25] Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite, who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab’s mother. [26] And Israel and Absalom encamped in the land of Gilead.

[27] When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, [28] brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils, [29] honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.”

 

How to Hate Your Life

“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” (John 12:24–25)

“Whoever hates his life in this world will keep it for eternal life.” What does that mean?

It means, at least, that you don’t take much thought for your life in this world. In other words, it just doesn’t matter much what happens to your life in this world.

If men speak well of you, it doesn’t matter much.

If they hate you, it doesn’t matter much.

If you have a lot of things, it doesn’t matter much.

If you have little, it doesn’t matter much.

If you are persecuted or lied about, it doesn’t matter much.

If you are famous or unheard of, it doesn’t matter much.

If you have died with Christ, these things just don’t matter much.

But Jesus’s words are even more radical. Jesus is calling us not just to endure experiences we don’t choose, but to make a choice to follow him. “If anyone serves me, he must follow me” (John 12:26). Where to? He is moving into Gethsemane and toward the cross.

Jesus is not just saying: If things go bad, don’t fret, since you have died with me anyway. He is saying: Choose to die with me. Choose to hate your life in this world the way I have chosen the cross.

This is what Jesus meant when he said, “If anyone would come after me, let him deny himself and take up his cross and follow me” (Matthew 16:24). He calls us to choose the cross. People only did one thing on a cross. They died on it. “Take up your cross,” means, “Like a grain of wheat, fall into the ground and die.” Choose it.

But why? For the sake of radical commitment to ministry: “I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God” (Acts 20:24). I think I hear Paul saying, “It doesn’t matter what happens to me — if I can just live to the glory of God’s grace.”

John Piper 

Don’t Tune Out God’s Voice

“And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.” EPHESIANS 4:30

 

PONDER THIS

Did you know it is possible for God to give up on a person? Did you know that God will not always send His Holy Spirit to talk to a person? The Bible says in Genesis 6:3 in a solemn warning, “My Spirit shall not strive with man forever.” Now God is infinitely patient, but there comes a time when the Holy Spirit can be so insulted, so sinned against, that you cross a deadline and God's gentle, precious Holy Spirit, no longer speaks to your heart. Did you know you cannot be saved unless the Holy Spirit of God draws you to Jesus Christ? Did you know man’s preaching can never save anybody? Did you know that even the truth of the Word of God cannot save you unless the Holy Spirit of God makes that truth real to your heart? Jesus said, “No one can come to Me unless the Father who sent Me draws him” (John 6:44). The Spirit of God must draw you to Jesus Christ. But there comes a time when the Holy Spirit of God may be so blasphemed that He will no longer speak to your heart.

What warning do you receive from today’s devotion?

What needs to change in your heart in response to this warning?

PRACTICE THIS

Identify what you need to put aside to better hear the Spirit of God today; take action so that you can hear His voice.

LWF Dr. Adrian 

May 20

Mark 14:66-72

[66] And as Peter was below in the courtyard, one of the servant girls of the high priest came, [67] and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” [68] But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed. [69] And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” [70] But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” [71] But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” [72] And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.

Galatians 3:15-29

[15] To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified. [16] Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. [17] This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. [18] For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

[19] Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. [20] Now an intermediary implies more than one, but God is one.

[21] Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. [22] But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

[23] Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. [24] So then, the law was our guardian until Christ came, in order that we might be justified by faith. [25] But now that faith has come, we are no longer under a guardian, [26] for in Christ Jesus you are all sons of God, through faith. [27] For as many of you as were baptized into Christ have put on Christ. [28] There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. [29] And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.

Psalm 113

    [1] Praise the LORD!

    Praise, O servants of the LORD,

        praise the name of the LORD!

    [2] Blessed be the name of the LORD

        from this time forth and forevermore! 

    [3] From the rising of the sun to its setting,

        the name of the LORD is to be praised!

    [4] The LORD is high above all nations,

        and his glory above the heavens! 

    [5] Who is like the LORD our God,

        who is seated on high, 

    [6] who looks far down

        on the heavens and the earth? 

    [7] He raises the poor from the dust

        and lifts the needy from the ash heap, 

    [8] to make them sit with princes,

        with the princes of his people. 

    [9] He gives the barren woman a home,

        making her the joyous mother of children.

    Praise the LORD!

2 Samuel 14

[1] Now Joab the son of Zeruiah knew that the king’s heart went out to Absalom. [2] And Joab sent to Tekoa and brought from there a wise woman and said to her, “Pretend to be a mourner and put on mourning garments. Do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead. [3] Go to the king and speak thus to him.” So Joab put the words in her mouth.

[4] When the woman of Tekoa came to the king, she fell on her face to the ground and paid homage and said, “Save me, O king.” [5] And the king said to her, “What is your trouble?” She answered, “Alas, I am a widow; my husband is dead. [6] And your servant had two sons, and they quarreled with one another in the field. There was no one to separate them, and one struck the other and killed him. [7] And now the whole clan has risen against your servant, and they say, ‘Give up the man who struck his brother, that we may put him to death for the life of his brother whom he killed.’ And so they would destroy the heir also. Thus they would quench my coal that is left and leave to my husband neither name nor remnant on the face of the earth.”

[8] Then the king said to the woman, “Go to your house, and I will give orders concerning you.” [9] And the woman of Tekoa said to the king, “On me be the guilt, my lord the king, and on my father’s house; let the king and his throne be guiltless.” [10] The king said, “If anyone says anything to you, bring him to me, and he shall never touch you again.” [11] Then she said, “Please let the king invoke the LORD your God, that the avenger of blood kill no more, and my son be not destroyed.” He said, “As the LORD lives, not one hair of your son shall fall to the ground.”

[12] Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Speak.” [13] And the woman said, “Why then have you planned such a thing against the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring his banished one home again. [14] We must all die; we are like water spilled on the ground, which cannot be gathered up again. But God will not take away life, and he devises means so that the banished one will not remain an outcast. [15] Now I have come to say this to my lord the king because the people have made me afraid, and your servant thought, ‘I will speak to the king; it may be that the king will perform the request of his servant. [16] For the king will hear and deliver his servant from the hand of the man who would destroy me and my son together from the heritage of God.’ [17] And your servant thought, ‘The word of my lord the king will set me at rest,’ for my lord the king is like the angel of God to discern good and evil. The LORD your God be with you!”

[18] Then the king answered the woman, “Do not hide from me anything I ask you.” And the woman said, “Let my lord the king speak.” [19] The king said, “Is the hand of Joab with you in all this?” The woman answered and said, “As surely as you live, my lord the king, one cannot turn to the right hand or to the left from anything that my lord the king has said. It was your servant Joab who commanded me; it was he who put all these words in the mouth of your servant. [20] In order to change the course of things your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God to know all things that are on the earth.”

[21] Then the king said to Joab, “Behold now, I grant this; go, bring back the young man Absalom.” [22] And Joab fell on his face to the ground and paid homage and blessed the king. And Joab said, “Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant.” [23] So Joab arose and went to Geshur and brought Absalom to Jerusalem. [24] And the king said, “Let him dwell apart in his own house; he is not to come into my presence.” So Absalom lived apart in his own house and did not come into the king’s presence.

[25] Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head there was no blemish in him. [26] And when he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekels by the king’s weight. [27] There were born to Absalom three sons, and one daughter whose name was Tamar. She was a beautiful woman.

[28] So Absalom lived two full years in Jerusalem, without coming into the king’s presence. [29] Then Absalom sent for Joab, to send him to the king, but Joab would not come to him. And he sent a second time, but Joab would not come. [30] Then he said to his servants, “See, Joab’s field is next to mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire. [31] Then Joab arose and went to Absalom at his house and said to him, “Why have your servants set my field on fire?” [32] Absalom answered Joab, “Behold, I sent word to you, ‘Come here, that I may send you to the king, to ask, “Why have I come from Geshur? It would be better for me to be there still.” Now therefore let me go into the presence of the king, and if there is guilt in me, let him put me to death.’” [33] Then Joab went to the king and told him, and he summoned Absalom. So he came to the king and bowed himself on his face to the ground before the king, and the king kissed Absalom.

2 Samuel 15

[1] After this Absalom got himself a chariot and horses, and fifty men to run before him. [2] And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,” [3] Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.” [4] Then Absalom would say, “Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.” [5] And whenever a man came near to pay homage to him, he would put out his hand and take hold of him and kiss him. [6] Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

[7] And at the end of four years Absalom said to the king, “Please let me go and pay my vow, which I have vowed to the LORD, in Hebron. [8] For your servant vowed a vow while I lived at Geshur in Aram, saying, ‘If the LORD will indeed bring me back to Jerusalem, then I will offer worship to the LORD.’” [9] The king said to him, “Go in peace.” So he arose and went to Hebron. [10] But Absalom sent secret messengers throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then say, ‘Absalom is king at Hebron!’” [11] With Absalom went two hundred men from Jerusalem who were invited guests, and they went in their innocence and knew nothing. [12] And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh. And the conspiracy grew strong, and the people with Absalom kept increasing.

[13] And a messenger came to David, saying, “The hearts of the men of Israel have gone after Absalom.” [14] Then David said to all his servants who were with him at Jerusalem, “Arise, and let us flee, or else there will be no escape for us from Absalom. Go quickly, lest he overtake us quickly and bring down ruin on us and strike the city with the edge of the sword.” [15] And the king’s servants said to the king, “Behold, your servants are ready to do whatever my lord the king decides.” [16] So the king went out, and all his household after him. And the king left ten concubines to keep the house. [17] And the king went out, and all the people after him. And they halted at the last house.

[18] And all his servants passed by him, and all the Cherethites, and all the Pelethites, and all the six hundred Gittites who had followed him from Gath, passed on before the king. [19] Then the king said to Ittai the Gittite, “Why do you also go with us? Go back and stay with the king, for you are a foreigner and also an exile from your home. [20] You came only yesterday, and shall I today make you wander about with us, since I go I know not where? Go back and take your brothers with you, and may the LORD show steadfast love and faithfulness to you.” [21] But Ittai answered the king, “As the LORD lives, and as my lord the king lives, wherever my lord the king shall be, whether for death or for life, there also will your servant be.” [22] And David said to Ittai, “Go then, pass on.” So Ittai the Gittite passed on with all his men and all the little ones who were with him. [23] And all the land wept aloud as all the people passed by, and the king crossed the brook Kidron, and all the people passed on toward the wilderness.

[24] And Abiathar came up, and behold, Zadok came also with all the Levites, bearing the ark of the covenant of God. And they set down the ark of God until the people had all passed out of the city. [25] Then the king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of the LORD, he will bring me back and let me see both it and his dwelling place. [26] But if he says, ‘I have no pleasure in you,’ behold, here I am, let him do to me what seems good to him.” [27] The king also said to Zadok the priest, “Are you not a seer? Go back to the city in peace, with your two sons, Ahimaaz your son, and Jonathan the son of Abiathar. [28] See, I will wait at the fords of the wilderness until word comes from you to inform me.” [29] So Zadok and Abiathar carried the ark of God back to Jerusalem, and they remained there.

[30] But David went up the ascent of the Mount of Olives, weeping as he went, barefoot and with his head covered. And all the people who were with him covered their heads, and they went up, weeping as they went. [31] And it was told David, “Ahithophel is among the conspirators with Absalom.” And David said, “O LORD, please turn the counsel of Ahithophel into foolishness.”

[32] While David was coming to the summit, where God was worshiped, behold, Hushai the Archite came to meet him with his coat torn and dirt on his head. [33] David said to him, “If you go on with me, you will be a burden to me. [34] But if you return to the city and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in time past, so now I will be your servant,’ then you will defeat for me the counsel of Ahithophel. [35] Are not Zadok and Abiathar the priests with you there? So whatever you hear from the king’s house, tell it to Zadok and Abiathar the priests. [36] Behold, their two sons are with them there, Ahimaaz, Zadok’s son, and Jonathan, Abiathar’s son, and by them you shall send to me everything you hear.” [37] So Hushai, David’s friend, came into the city, just as Absalom was entering Jerusalem.